Christ’s Example to Be Followed

Therefore, since Christ suffered [a]for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, (A)but for the will of God. For we have spent enough of our past [b]lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. They will give an account to Him who is ready (B)to judge the living and the dead. For this reason (C)the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but (D)live according to God in the spirit.

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Notas al pie

  1. 1 Peter 4:1 NU omits for us
  2. 1 Peter 4:3 NU time

Therefore oun since Christ Christos suffered paschō in the flesh sarx, arm yourselves hoplizō also kai with the ho same autos way of thinking ennoia, that is, that hoti the ho one who has suffered paschō in the flesh sarx has finished pauō with sin hamartia, so that eis you no longer mēketi live bioō your ho remaining epiloipos days chronos in en the flesh sarx concerned about human anthrōpos desires epithumia but alla about the will thelēma of God theos. For gar the ho time chronos already gone by parerchomai is enough arketos for you to have done what ho the ho pagans ethnos like boulēma to do katergazomai, carrying on poreuō in en sensuality aselgeia, passions epithumia, drunkenness oinophlygia, orgies kōmos, drinking parties potos, and kai disgusting athemitos worship of idols eidōlolatria. In en all this hos, they are surprised xenizō that you hymeis do not plunge syntrechō with them into eis the ho same autos flood anachusis of ho debauchery asōtia, and they malign blasphēmeō you. They hos will give apodidōmi an account logos to ho him who stands echō ready hetoimōs to judge krinō the living zaō and kai the dead nekros. It was for eis this houtos very purpose · kai that the gospel was preached euangelizō to the dead nekros, so that hina though men they were judged krinō as kata men anthrōpos in the flesh sarx, they might live zaō · de as kata God theos in the Spirit pneuma.

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