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13 And kai who tis is the ho one who will harm kakoō you hymeis if ean you become ginomai zealots zēlōtēs for what ho is good agathos? 14 But alla even kai if ei you should suffer paschō because of dia righteousness dikaiosynē, blessed makarios are you. And de do phobeomai not fear phobeomai · ho their autos threats phobos or mēde be troubled tarassō, 15 but de · ho in en · ho your hymeis hearts kardia set apart hagiazō Christ Christos as Lord kyrios, being ready hetoimos at all times aei to make pros a defense apologia to all pas who ho ask aiteō you hymeis for a word logos concerning peri the ho hope elpis that is in en you hymeis. 16 But alla do it with meta gentleness prautēs and kai respect phobos, maintaining echō a clear agathos conscience syneidēsis, so that hina in en the very thing for which hos you are being slandered katalaleō, those ho who are reviling epēreazō your hymeis · ho good agathos conduct anastrophē in en Christ Christos will be put to shame kataischunō. 17 For gar it is better kreittōn to suffer paschō for doing good agathopoieō, if ei it is thelō · ho God’ s theos will thelēma, · ho than ē for doing evil kakopoieō.

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13 For[a] who is going to harm you if you are devoted to what is good? 14 But in fact, if you happen to suffer[b] for doing what is right,[c] you are blessed. But do not be terrified of them[d] or be shaken.[e] 15 But set Christ[f] apart[g] as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess.[h] 16 Yet do it with courtesy and respect,[i] keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you.[j] 17 For it is better to suffer for doing good, if God wills it,[k] than for doing evil.

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Notas al pie

  1. 1 Peter 3:13 tn Here καί (kai) has been translated as “For” to indicate that what follows gives an explanation.
  2. 1 Peter 3:14 sn The Greek construction here implies that such suffering was not the norm, even though it could happen, and in fact may well have happened to some of the readers (cf. 4:4, 12-19).
  3. 1 Peter 3:14 tn Grk “because of righteousness.”
  4. 1 Peter 3:14 tn Grk “do not fear their fear,” referring to those who cause their suffering. The phrase “their fear” may mean “what they fear” (subjective genitive), but in a situation of persecution it more likely means “fear of them” (objective genitive).
  5. 1 Peter 3:14 sn A quotation from Isa 8:12.
  6. 1 Peter 3:15 tc Most later mss, including some significant ones (P 5 81 436 442 1735 2344 2492 M) have θεόν (theon, “God”) instead of Χριστόν (Christon; “Christ”) here. But Χριστόν is widely supported by excellent and early witnesses (P72 א A B C Ψ 33 1175 1243 1611 1739 1852 latt sy co), and as a less common idiom better explains the rise of the other reading.
  7. 1 Peter 3:15 tn Or “sanctify Christ as Lord.”
  8. 1 Peter 3:15 tn Grk “the hope in you.”
  9. 1 Peter 3:16 tn Grk “but with courtesy and respect,” continuing the command of v. 15. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  10. 1 Peter 3:16 tn Grk “when you are spoken against.”
  11. 1 Peter 3:17 tn Grk “if the will of God should will it.” As in 3:14 the Greek construction here implies that suffering for doing good was not what God normally willed, even though it could happen, and in fact may have happened to some of the readers (cf. 4:4, 12-19).