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In the same way homoiōs, · ho wives gynē should be subject hypotassō to ho their own idios husbands anēr, so that hina even kai if ei some tis of them refuse to believe apeitheō the ho word logos, they may be won kerdainō without aneu a word logos by dia the ho conduct anastrophē of their ho wives gynē when they observe epopteuō with en respect phobos the ho purity hagnos of your hymeis life anastrophē. Do not ou let your hos beauty kosmos be eimi · ho external exōthen—such as braiding emplokē the hair thrix, · kai wearing perithesis gold chrysion jewelry , or ē dressing endysis up in fine clothes himation but alla let it be the ho inner kryptos person anthrōpos of the ho heart kardia, the ho unfading aphthartos beauty of ho a gentle praus and kai tranquil hēsychios spirit pneuma, which hos in the sight enōpion of ho God theos is eimi precious polytelēs. For gar in the same way houtōs, at an earlier time pote, · kai the ho devout hagios women gynē those ho who put their hope elpizō in eis God theos used to adorn kosmeō themselves heautou by being subject hypotassō to ho their own idios husbands anēr, just as hōs Sarah Sarra obeyed hypakouō · ho Abraham Abraam, calling kaleō him autos “my lord kyrios.” You are ginomai her hos daughters teknon if you do what is right agathopoieō and kai do not fear phobeomai any mēdeis intimidation ptoēsis.

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Wives and Husbands

In the same way, wives, be subject to your own husbands. Then,[a] even if some are disobedient to the word, they will be won over without a word by the way you live,[b] when they see your pure and reverent conduct.[c] Let your[d] beauty[e] not be external—the braiding of hair and wearing of gold jewelry[f] or fine clothes— but the inner person[g] of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God’s sight. For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, like Sarah who obeyed[h] Abraham, calling him lord. You become her children[i] when you do what is good and have no fear in doing so.[j]

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Notas al pie

  1. 1 Peter 3:1 tn Grk “that…they may be won over,” showing the purpose of “being subject” (vs. 1b). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  2. 1 Peter 3:1 tn Grk “by the wives’ behavior.”
  3. 1 Peter 3:2 tn Grk “behavior,” the same word translated “the way you live” in vs. 1.
  4. 1 Peter 3:3 tn Grk “whose,” referring to the wives.
  5. 1 Peter 3:3 tn Or “adornment.”
  6. 1 Peter 3:3 tn The word “jewelry” is not in the Greek text, but has been supplied to indicate that gold ornaments or jewelry is intended; otherwise the reader might assume wearing gold-colored clothing was forbidden.
  7. 1 Peter 3:4 tn Grk “the hidden man.” KJV’s “the hidden man of the heart,” referring to a wife, could be seriously misunderstood by the modern English reader.
  8. 1 Peter 3:6 tn Grk “as Sarah obeyed.”
  9. 1 Peter 3:6 tn Grk “whose children you become.”
  10. 1 Peter 3:6 tn Grk “doing good and not fearing any intimidation.”