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What tis then oun is eimi Apollos Apollōs? What tis · de is eimi Paul Paulos? Servants diakonos through dia whom hos you came to believe pisteuō, even kai as hōs the ho Lord kyrios assigned didōmi to each hekastos of us. I egō planted phyteuō, Apollos Apollōs watered potizō, but alla · ho God theos has been causing the growth auxanō. So hōste neither oute the ho one who plants phyteuō nor oute the ho one who waters potizō is eimi anything tis, but alla God theos is the ho one who gives the growth auxanō. The ho one who plants phyteuō · de and kai the ho one who waters potizō have eimi a common purpose heis, and de each hekastos will receive lambanō · ho his idios wages misthos on kata the basis of · ho his idios work kopos. For gar we are eimi coworkers synergos belonging to God theos. You are eimi God’ s theos field geōrgion, God’ s theos building oikodomē.

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What is Apollos, really? Or what is Paul? Servants through whom you came to believe, and each of us in the ministry the Lord gave us.[a] I planted,[b] Apollos watered, but God caused it to grow. So neither the one who plants counts for anything,[c] nor the one who waters, but God who causes the growth. The one who plants and the one who waters work as one,[d] but each will receive his reward according to his work. We are coworkers belonging to God.[e] You are God’s field, God’s building.

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Footnotes

  1. 1 Corinthians 3:5 tn Grk “and to each as the Lord gave.”
  2. 1 Corinthians 3:6 sn The expression I planted is generally taken to mean that Paul founded the church at Corinth. Later Apollos had a significant ministry there (watered). See also v. 10.
  3. 1 Corinthians 3:7 tn Grk “is anything.”
  4. 1 Corinthians 3:8 tn Grk “are one.” The purpose of this phrase is to portray unified action on the part of ministers underneath God’s sovereign control. Although they are in fact individuals, they are used by God with a single purpose to accomplish his will in facilitating growth. This emphasis is brought out in the translation “work as one.”
  5. 1 Corinthians 3:9 tn Although 1 Cor 3:9 is frequently understood to mean, “we are coworkers with God,” such a view assumes that the genitive θεοῦ (theou) is associative because of its relationship to συνεργοί (sunergoi). However, not only is a genitive of association not required by the syntax (cf. ExSyn 130), but the context is decidedly against it: Paul and Apollos are insignificant compared to the God whom they serve (vv. 5-8).