²⁶ What tis then oun is eimi the outcome , brothers adelphos? When hotan you come together synerchomai, each hekastos one has echō a hymn psalmos, a word of instruction didachē, a revelation apokalypsis, a tongue glōssa, an interpretation hermēneia. Let ginomai all pas things be done ginomai for pros edification oikodomē. ²⁷ If eite any tis speak laleō in a tongue glōssa, it should be only kata two dyo, or ē at the ho most polys three treis, and kai each ana in turn meros; and kai someone heis must interpret diermēneuō. ²⁸ But de if ean there is eimi no mē one who can interpret diermēneutēs, the speaker should remain silent sigaō in en church ekklēsia and de speak laleō to himself heautou and kai to ho God theos. ²⁹ · de Two dyo or ē three treis should speak laleō as prophets prophētēs and kai · ho others allos should weigh carefully diakrinō what is said. ³⁰ But de if ean a revelation comes apokalyptō to another allos person who is sitting down kathēmai, the ho first prōtos speaker should stop sigaō. ³¹ For gar in this way all pas will be able dynamai to prophesy prophēteuō one by one kata, with the result that hina all pas may learn manthanō and kai all pas be encouraged parakaleō, ³² Indeed kai, the spirits pneuma of prophets prophētēs are subject hypotassō to prophets prophētēs, ³³ for gar God theos is eimi not ou a God of confusion akatastasia · ho but alla of peace eirēnē. As hōs in en all pas the ho churches ekklēsia of the ho saints hagios,