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13 For this reason dio, the ho one who speaks laleō in a tongue glōssa should pray proseuchomai that hina he will be able to interpret diermēneuō. 14 For gar if ean I pray proseuchomai in a tongue glōssa, · ho my egō spirit pneuma prays proseuchomai · ho but de my egō mind nous is eimi unproductive akarpos. 15 What tis then oun shall I do eimi? I will pray proseuchomai with my ho spirit pneuma, but de I will also kai pray proseuchomai with my ho understanding nous. I will sing praises psallō with my ho spirit pneuma, but de I will also kai sing praises psallō with my ho understanding nous. 16 Otherwise epei, if ean you are praising eulogeō God by en the Spirit pneuma, how pōs can anyone ho in anaplēroō the ho position topos of ho an outsider idiōtēs say legō, · ho Amen amēn,” to epi · ho your sos thanksgiving eucharistia since epeidē he does oida not ou know oida what tis you are saying legō? 17 For gar you sy are giving thanks eucharisteō well kalōs enough , but alla the ho other heteros person is not ou being edified oikodomeō. 18 I thank eucharisteō · ho God theos I speak laleō in tongues glōssa more mallon than all pas of you hymeis; 19 however alla, in en church ekklēsia I would thelō rather speak laleō five pente words logos with ho my egō understanding nous, so as to hina instruct katēcheō others allos also kai, than ē ten thousand myrios words logos in en a tongue glōssa.

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