1 Corinthians 11:2-10
Mounce Reverse Interlinear New Testament
2 I commend epaineō · de you hymeis because hoti you remember mimnēskomai me egō in everything pas and kai hold firmly to katechō the ho traditions paradosis just as kathōs I passed them on paradidōmi to you hymeis. 3 But de I want thelō you hymeis to understand oida that hoti the ho head kephalē of every pas man anēr is eimi · ho Christ Christos, and de the head kephalē of a wife gynē is her ho husband anēr, and de the head kephalē of ho Christ Christos is · ho God theos. 4 Any pas man anēr who prays proseuchomai or ē prophesies prophēteuō with echō his head kephalē covered kata disgraces kataischunō · ho his autos head kephalē, 5 but de any pas wife gynē who prays proseuchomai or ē prophesies prophēteuō with her ho head kephalē uncovered akatakalyptos disgraces kataischunō · ho her autos head kephalē, for gar it is eimi one heis and kai the ho same autos as a woman ho who has her head shaved xyraō. 6 For gar if ei a woman gynē will not ou cover katakalyptō her head, · kai she should cut her hair short keirō. But de if ei it is disgraceful aischros for a woman gynē · ho to have her hair cut short keirō or ē have her head shaved xyraō, she should cover her head katakalyptō. 7 For gar a man anēr should opheilō not ou have his ho head kephalē covered katakalyptō, since he is hyparchō the image eikōn and kai glory doxa of God theos, but de · ho woman gynē is eimi the glory doxa of man anēr. 8 For gar man anēr did not ou come eimi from ek woman gynē, but alla woman gynē from ek man anēr. 9 · kai Neither ou was man anēr created ktizō for dia · ho woman gynē, but alla woman gynē for dia · ho man anēr. 10 For dia this houtos reason a woman gynē ought opheilō · ho to have echō a sign of authority exousia on epi her ho head kephalē, because dia of the ho angels angelos.
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1 Corinthians 11:2-10
New American Standard Bible
2 Now (A)I praise you because you (B)remember me in everything and (C)hold firmly to the traditions, just as I handed them down to you. 3 But I want you to understand that Christ is the (D)head of every man, and [a](E)the man is the head of a woman, and God is the (F)head of Christ. 4 Every man who has something on his head while praying or (G)prophesying disgraces his head. 5 But every (H)woman who has her head uncovered while praying or prophesying disgraces her head, for it is one and the same as the woman [b]whose head is (I)shaved. 6 For if a woman does not cover [c]her head, have her also [d]cut her hair off; however, if it is disgraceful for a woman to [e]have her hair cut off or [f]her head shaved, have her cover [g]her head. 7 For a man should not have his head covered, since he is the (J)image and glory of God; but the woman is the glory of man. 8 For (K)man [h]does not originate from woman, but woman from man; 9 for indeed man was not created for the woman’s sake, but (L)woman for the man’s sake. 10 Therefore the woman should have a symbol of authority on her head, because of the angels.
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- 1 Corinthians 11:3 Or the head of a woman is her husband
- 1 Corinthians 11:5 Lit who is shaved
- 1 Corinthians 11:6 Lit herself
- 1 Corinthians 11:6 Lit shear herself
- 1 Corinthians 11:6 Lit shear herself
- 1 Corinthians 11:6 Lit herself
- 1 Corinthians 11:6 Lit herself
- 1 Corinthians 11:8 Lit is not from
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