1 Corinthians 11:11-16
Mounce Reverse Interlinear New Testament
11 Nevertheless plēn, in en the Lord kyrios woman gynē is not oute independent chōris of man anēr nor oute is man anēr independent chōris of woman gynē; 12 for gar just as hōsper the ho woman gynē came from ek · ho man anēr, so houtōs also kai the ho man anēr now comes through dia · ho woman gynē. · ho And de all pas things come from ek · ho God theos. 13 Judge krinō for en yourselves hymeis autos: is it eimi proper prepō for a wife gynē to pray proseuchomai to ho God theos with her head uncovered akatakalyptos? 14 Does not oude · ho nature physis itself autos teach didaskō you hymeis that hoti if ean a man anēr has long hair komaō, it is eimi a disgrace atimia for him autos, 15 but de if ean a woman gynē has long hair komaō, it is eimi her autos glory doxa? For hoti her ho long hair komē is given didōmi to her autos for anti a covering peribolaion. 16 If ei · de anyone tis is inclined dokeō to be eimi quarrelsome philoneikos, we hēmeis have echō no ou such toioutos practice synētheia, nor oude do the ho churches ekklēsia of ho God theos.
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1 Corinthians 11:11-16
New American Standard Bible
11 However, in the Lord, neither is woman [a]independent of man, nor is man [b]independent of woman. 12 For as the woman originated from the man, so also the man has his birth through the woman; and (A)all things originate (B)from God. 13 (C)Judge [c]for yourselves: is it proper for a woman to pray to God with her head uncovered? 14 Does even nature itself not teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is a glory to her? For her hair is given to her as a covering. 16 But if anyone is inclined to be contentious, (D)we have no [d]such practice, nor have (E)the churches of God.
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- 1 Corinthians 11:11 Lit without
- 1 Corinthians 11:11 Lit without
- 1 Corinthians 11:13 Lit among
- 1 Corinthians 11:16 I.e., the one advocated by Paul’s opponents
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