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Their Friends Speak:

Most beautiful of women,
tell us where he has gone.
    Let us help you find him.

She Speaks:

My darling has gone down
    to his garden of spices,
where he will feed his sheep
    and gather lilies.
I am his, and he is mine,
as he feeds his sheep
    among the lilies.

He Speaks:

My dearest, the cities of Tirzah
and Jerusalem
    are not as lovely as you.
Your charms are more powerful
than all of the stars
    in the heavens.[a]
Turn away your eyes—
    they make me melt.
Your hair tosses about
as gracefully as goats
    coming down from Gilead.
Your teeth are whiter
    than sheep freshly washed;
they match perfectly,
    not one is missing.
Behind your veil are hidden
    beautiful rosy cheeks.[b]

What if I could have
sixty queens, eighty wives,
    and thousands of others!
You would be my only choice,
    my flawless dove,
the favorite child
    of your mother.
The young women, the queens,
    and all the others
tell how excited you are
    as they sing your praises:
10 “You are as majestic
    as the morning sky—
glorious as the moon—
    blinding as the sun!
Your charms are more powerful
    than all the stars above.”[c]

She Speaks:

11 I went down to see if blossoms
were on the walnut trees,
    grapevines, and fruit trees.
12 But in my imagination
I was suddenly riding
    on a glorious chariot.[d]

Their Friends Speak:

13 Dance! Dance!
Beautiful woman from Shulam,
    let us see you dance!

She Speaks:

Why do you want to see
this woman from Shulam
    dancing with the others?[e]

The Wedding Dance

He Speaks:

You are a princess,
and your feet are graceful
    in their sandals.
Your thighs are works of art,
    each one a jewel;
your navel is a wine glass
    filled to overflowing.
Your body is full and slender
like a bundle of wheat
    bound together by lilies.
Your breasts are like twins
    of a deer.
Your neck is like ivory,
    and your eyes sparkle
like the pools of Heshbon
    by the gate of Bath-Rabbim.
Your nose is beautiful
like Mount Lebanon
    above the city of Damascus.
Your head is held high
    like Mount Carmel;
your hair is so lovely
    it holds a king prisoner.[f]

You are very beautiful,
    so desirable!
You are tall and slender
like a palm tree,
    and your breasts are full.
I will climb that tree
    and cling to its branches.
I will discover that your breasts
    are clusters of grapes,
and that your breath
    is the aroma of apples.
Kissing you is more delicious
than drinking the finest wine.
    How wonderful and tasty![g]

She Speaks:

10 My darling, I am yours,
    and you desire me.
11 Let's stroll through the fields
    and sleep in the villages.
12 At dawn let's slip out and see
if grapevines and fruit trees
    are covered with blossoms.
When we are there,
    I will give you my love.
13 Perfume from the magic flower[h]
    fills the air, my darling.
Right at our doorstep
I have stored up for you
    all kinds of tasty fruits.

If Only You and I …

She Speaks:

If you were my brother,
    I could kiss you
whenever we happen to meet,
and no one would say
    I did wrong.
I could take you to the home
of my mother,
    who taught me all I know.[i]
I would give you delicious wine
    and fruit juice as well.
Put your left hand under my head
and embrace me
    with your right arm.

Young women of Jerusalem,
promise me never to awaken love
    before it is ready.

Their Friends Speak:

Who is this young woman
    coming in from the desert
and leaning on the shoulder
    of the one she loves?

She Speaks:

I stirred up your passions
under the apple tree
    where you were born.
Always keep me in your heart
and wear this bracelet
    to remember me by.
The passion of love
    bursting into flame
is more powerful than death,
    stronger than the grave.
Love cannot be drowned
    by oceans or floods.
It cannot be bought—
any offer would be scorned
    no matter how great.

Their Friends Speak:

We have a little sister
whose breasts
    are not yet formed.
If someone asks to marry her,
    what should we do?
She isn't a wall
that we can defend
    behind a silver shield.
Neither is she a room
that we can protect
    behind a wooden door.

She Speaks:

10 I am a wall around a city,
    my breasts are towers,
and just looking at me
    brings him great pleasure.
11 Solomon has a vineyard
    at Baal-Hamon,
which he rents to others
for a thousand pieces
    of silver each.
12 My vineyard is mine alone!
Solomon can keep his silver
    and the others can keep
    their share of the profits.

He Speaks:

13 You are in the garden
with friends all around.
    Let me hear your voice!

She Speaks:

14 Hurry to me, my darling!
Run faster than a deer
    to mountains of spices.

Footnotes

  1. 6.4 all … heavens: Or “a mighty army ready for war.”
  2. 6.7 cheeks: One possible meaning for the difficult Hebrew text of verse 7.
  3. 6.10 all … above: Or “a mighty army ready for war.”
  4. 6.12 chariot: One possible meaning for the difficult Hebrew text of verse 12.
  5. 6.13 dancing … others: One possible meaning for the difficult Hebrew text.
  6. 7.5 it … prisoner: One possible meaning for the difficult Hebrew text.
  7. 7.9 How … tasty: One possible meaning for the difficult Hebrew text.
  8. 7.13 magic flower: The Hebrew text has “mandrake,” a plant that was thought to give sexual powers.
  9. 8.2 who … know: One possible meaning for the difficult Hebrew text.

Friends

Where has your beloved(A) gone,
    most beautiful of women?(B)
Which way did your beloved turn,
    that we may look for him with you?

She

My beloved has gone(C) down to his garden,(D)
    to the beds of spices,(E)
to browse in the gardens
    and to gather lilies.
I am my beloved’s and my beloved is mine;(F)
    he browses among the lilies.(G)

He

You are as beautiful as Tirzah,(H) my darling,
    as lovely as Jerusalem,(I)
    as majestic as troops with banners.(J)
Turn your eyes from me;
    they overwhelm me.
Your hair is like a flock of goats
    descending from Gilead.(K)
Your teeth are like a flock of sheep
    coming up from the washing.
Each has its twin,
    not one of them is missing.(L)
Your temples behind your veil(M)
    are like the halves of a pomegranate.(N)
Sixty queens(O) there may be,
    and eighty concubines,(P)
    and virgins beyond number;
but my dove,(Q) my perfect one,(R) is unique,
    the only daughter of her mother,
    the favorite of the one who bore her.(S)
The young women saw her and called her blessed;
    the queens and concubines praised her.

Friends

10 Who is this that appears like the dawn,
    fair as the moon, bright as the sun,
    majestic as the stars in procession?

He

11 I went down to the grove of nut trees
    to look at the new growth in the valley,
to see if the vines had budded
    or the pomegranates were in bloom.(T)
12 Before I realized it,
    my desire set me among the royal chariots of my people.[a]

Friends

13 Come back, come back, O Shulammite;
    come back, come back, that we may gaze on you!

He

Why would you gaze on the Shulammite
    as on the dance(U) of Mahanaim?[b]

[c]How beautiful your sandaled feet,
    O prince’s(V) daughter!
Your graceful legs are like jewels,
    the work of an artist’s hands.
Your navel is a rounded goblet
    that never lacks blended wine.
Your waist is a mound of wheat
    encircled by lilies.
Your breasts(W) are like two fawns,
    like twin fawns of a gazelle.
Your neck is like an ivory tower.(X)
Your eyes are the pools of Heshbon(Y)
    by the gate of Bath Rabbim.
Your nose is like the tower of Lebanon(Z)
    looking toward Damascus.
Your head crowns you like Mount Carmel.(AA)
    Your hair is like royal tapestry;
    the king is held captive by its tresses.
How beautiful(AB) you are and how pleasing,
    my love, with your delights!(AC)
Your stature is like that of the palm,
    and your breasts(AD) like clusters of fruit.
I said, “I will climb the palm tree;
    I will take hold of its fruit.”
May your breasts be like clusters of grapes on the vine,
    the fragrance of your breath like apples,(AE)
    and your mouth like the best wine.

She

May the wine go straight to my beloved,(AF)
    flowing gently over lips and teeth.[d]
10 I belong to my beloved,
    and his desire(AG) is for me.(AH)
11 Come, my beloved, let us go to the countryside,
    let us spend the night in the villages.[e]
12 Let us go early to the vineyards(AI)
    to see if the vines have budded,(AJ)
if their blossoms(AK) have opened,
    and if the pomegranates(AL) are in bloom(AM)
    there I will give you my love.
13 The mandrakes(AN) send out their fragrance,
    and at our door is every delicacy,
both new and old,
    that I have stored up for you, my beloved.(AO)

If only you were to me like a brother,
    who was nursed at my mother’s breasts!
Then, if I found you outside,
    I would kiss you,
    and no one would despise me.
I would lead you
    and bring you to my mother’s house(AP)
    she who has taught me.
I would give you spiced wine to drink,
    the nectar of my pomegranates.
His left arm is under my head
    and his right arm embraces me.(AQ)
Daughters of Jerusalem, I charge you:
    Do not arouse or awaken love
    until it so desires.(AR)

Friends

Who is this coming up from the wilderness(AS)
    leaning on her beloved?

She

Under the apple tree I roused you;
    there your mother conceived(AT) you,
    there she who was in labor gave you birth.
Place me like a seal over your heart,
    like a seal on your arm;
for love(AU) is as strong as death,
    its jealousy[f](AV) unyielding as the grave.
It burns like blazing fire,
    like a mighty flame.[g]
Many waters cannot quench love;
    rivers cannot sweep it away.
If one were to give
    all the wealth of one’s house for love,
    it[h] would be utterly scorned.(AW)

Friends

We have a little sister,
    and her breasts are not yet grown.
What shall we do for our sister
    on the day she is spoken for?
If she is a wall,
    we will build towers of silver on her.
If she is a door,
    we will enclose her with panels of cedar.

She

10 I am a wall,
    and my breasts are like towers.
Thus I have become in his eyes
    like one bringing contentment.
11 Solomon had a vineyard(AX) in Baal Hamon;
    he let out his vineyard to tenants.
Each was to bring for its fruit
    a thousand shekels[i](AY) of silver.
12 But my own vineyard(AZ) is mine to give;
    the thousand shekels are for you, Solomon,
    and two hundred[j] are for those who tend its fruit.

He

13 You who dwell in the gardens
    with friends in attendance,
    let me hear your voice!

She

14 Come away, my beloved,
    and be like a gazelle(BA)
or like a young stag(BB)
    on the spice-laden mountains.(BC)

Footnotes

  1. Song of Songs 6:12 Or among the chariots of Amminadab; or among the chariots of the people of the prince
  2. Song of Songs 6:13 In Hebrew texts this verse (6:13) is numbered 7:1.
  3. Song of Songs 7:1 In Hebrew texts 7:1-13 is numbered 7:2-14.
  4. Song of Songs 7:9 Septuagint, Aquila, Vulgate and Syriac; Hebrew lips of sleepers
  5. Song of Songs 7:11 Or the henna bushes
  6. Song of Songs 8:6 Or ardor
  7. Song of Songs 8:6 Or fire, / like the very flame of the Lord
  8. Song of Songs 8:7 Or he
  9. Song of Songs 8:11 That is, about 25 pounds or about 12 kilograms; also in verse 12
  10. Song of Songs 8:12 That is, about 5 pounds or about 2.3 kilograms

Children who are under age are no better off than slaves, even though everything their parents own will someday be theirs. This is because children are placed in the care of guardians and teachers until the time their parents have set. This is how it was with us. We were like children ruled by the powers of this world.

But when the time was right, God sent his Son, and a woman gave birth to him. His Son obeyed the Law, (A) so he could set us free from the Law, and we could become God's children. (B) Now that we are his children, God has sent the Spirit of his Son into our hearts. And his Spirit tells us that God is our Father. You are no longer slaves. You are God's children, and you will be given what he has promised.

Paul's Concern for the Galatians

Before you knew God, you were slaves of gods that are not real. But now you know God, or better still, God knows you. How can you turn back and become the slaves of those weak and pitiful powers?[a] 10 You even celebrate certain days, months, seasons, and years. 11 I am afraid I have wasted my time working with you.

12 My friends, I beg you to be like me, just as I once tried to be like you. Did you mistreat me 13 when I first preached to you? No you didn't, even though you knew I had come there because I was sick. 14 My illness must have caused you some trouble, but you didn't hate me or turn me away because of it. You welcomed me as though I were one of God's angels or even Christ Jesus himself. 15 Where is that good feeling now? I am sure if it had been possible, you would have taken out your own eyes and given them to me. 16 Am I now your enemy, just because I told you the truth?

17 Those people may be paying you a lot of attention, but it isn't for your good. They only want to keep you away from me, so you will pay them a lot of attention. 18 It is always good to give your attention to something worthwhile, even when I am not with you. 19 My children, I am in terrible pain until Christ may be seen living in you. 20 I wish I were with you now. Then I would not have to talk this way. You really have me puzzled.

Hagar and Sarah

21 Some of you would like to be under the rule of the Law of Moses. But do you know what the Law says? 22 (C) In the Scriptures we learn that Abraham had two sons. The mother of one of them was a slave, while the mother of the other one had always been free. 23 The son of the slave woman was born in the usual way. But the son of the free woman was born because of God's promise.

24 All of this has another meaning as well. Each of the two women stands for one of the agreements God made with his people. Hagar, the slave woman, stands for the agreement that was made at Mount Sinai. Everyone born into her family is a slave. 25 Hagar also stands for Mount Sinai in Arabia[b] and for the present city of Jerusalem. She[c] and her children are slaves.

26 (D) But our mother is the city of Jerusalem in heaven above, and she isn't a slave. 27 (E) The Scriptures say about her,

“You have never had children,
    but now you can be glad.
You have never given birth,
    but now you can shout.
Once you had no children,
    but now you will have
more children than a woman
who has been married
    for a long time.”

28 My friends, you were born because of this promise, just as Isaac was. 29 (F) But the child who was born in the natural way made trouble for the child who was born because of the Spirit. The same thing is happening today. 30 (G) The Scriptures say, “Get rid of the slave woman and her son! He won't be given anything. The son of the free woman will receive everything.” 31 My friends, we are children of the free woman and not of the slave.

Footnotes

  1. 4.9 powers: Spirits were thought to control human lives and were believed to be connected with the movements of the stars.
  2. 4.25 Hagar also stands for Mount Sinai in Arabia: Some manuscripts have “Sinai is a mountain in Arabia.” This sentence would then be translated: “Sinai is a mountain in Arabia, and Hagar stands for the present city of Jerusalem.”
  3. 4.25 She: “Hagar” or “Jerusalem.”

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)

12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[e](AJ)

28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)

Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Galatians 4:6 Aramaic for Father
  4. Galatians 4:9 Or principles
  5. Galatians 4:27 Isaiah 54:1
  6. Galatians 4:30 Gen. 21:10