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Naomi Widowed

In the days when the judges governed [Israel], there was a famine in the land [of Canaan]. And a certain man of Bethlehem in Judah went to live temporarily in the [a]country of Moab with his wife and his two sons. The man’s name was Elimelech and his wife’s name was Naomi and his two sons were named Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went to the country of Moab and stayed there. Then Elimelech, Naomi’s husband, died, and she was left [a widow] with her two sons. They took wives from the Moabite women; the name of the one was Orpah, and the name of the other was Ruth. They lived there about ten years; and then both Mahlon and Chilion also died, so the woman [Naomi] was left without her two sons and her husband.

Then she set out with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had taken care of His people [of Judah] in giving them food. So she left the place where she was living, her two daughters-in-law with her, and they started on the way back to the land of Judah. But Naomi said to her two daughters-in-law, “Go back, each of you return to your mother’s house. May the Lord show kindness to you as you have shown kindness to the dead and to me. May the Lord grant that you find rest, each one in the home of her husband.” Then she kissed them [goodbye], and they wept aloud. 10 And they said to her, “No, we will go with you to your people [in Judah].” 11 But Naomi said, “Go back, my daughters, why should you go with me? Do I still have sons in my womb that may become your husbands? 12 Go back, my daughters, go, for I am too old to have a husband. If I said I have hope, and if I actually had a husband tonight and even gave birth to sons, 13 would you wait until they were grown? Would you go without marrying? No, my daughters; for it is much more [b]difficult for me than for you, because the Lord’s hand has gone against me.”

Ruth’s Loyalty

14 Then they wept aloud again; and Orpah kissed her mother-in-law [goodbye], but Ruth clung to her.

15 Then Naomi said, “Look, your sister-in-law has gone back to her people and to her gods; turn back and follow your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. 17 Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.

19 So the two of them went on until they came to Bethlehem. And when they arrived in Bethlehem, the whole city was [c]stirred because of them, and the women asked, “Is this Naomi?” 20 She said to them, “Do not call me Naomi (sweetness); call me Mara (bitter), for the Almighty has caused me great grief and bitterness. 21 I left full [with a husband and two sons], but the Lord has brought me back empty. Why call me Naomi, since the Lord has testified against me and the Almighty has afflicted me?”

22 So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.

Ruth Gleans in Boaz’ Field

Now Naomi had a relative of her husband, a man of great wealth and influence, from the family of Elimelech, whose name was Boaz. And Ruth the Moabitess said to Naomi, “Please let me go to the field and [d]glean among the ears of grain after one [of the reapers] in whose sight I may find favor.” Naomi said to her, “Go, my daughter.” So Ruth went and picked up the leftover grain in a field after the reapers; and she happened to stop at the plot of land belonging to Boaz, who was of the family of Elimelech. It was then that Boaz came back from Bethlehem and said to the reapers, “The Lord be with you!” And they answered him, “The Lord bless you!” Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?” The servant in charge of the reapers answered, “She is the young Moabite woman who came back with Naomi from the country of Moab. And she said, ‘Please let me glean and gather after the reapers among the [e]sheaves.’ So she came and has continued [gathering grain] from early morning until now, except when she sat [resting] for a little while in the [field] house.”

Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids. Watch which field they reap, and follow behind them. I have commanded the servants not to touch you. And when you are thirsty, go to the [water] jars and drink from what the servants draw.” 10 Then she kneeled face downward, bowing to the ground, and said to him, “Why have I found favor in your eyes that you should notice me, when I am a foreigner?” 11 Boaz answered her, “I have been made fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before. 12 May the Lord repay you for your kindness, and may your reward be full from the Lord, the God of Israel, under whose wings you have come to take refuge.” 13 Then she said, “Let me find favor in your sight, my lord, for you have comforted me and have spoken kindly to your maidservant, though I am not as one of your maidservants.”

14 At mealtime Boaz said to her, “Come over here and eat some bread and dip your bread in the vinegar.” So she sat beside the reapers; and he served her roasted grain, and she ate until she was satisfied and she had some left [for Naomi]. 15 When she got up to glean, Boaz ordered his servants, “Let her glean even among the sheaves, and do not insult her. 16 Also you shall purposely pull out for her some stalks [of grain] from the sheaves and leave them so that she may collect them, and do not rebuke her.”

17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an [f]ephah of barley. 18 She picked it up and went into the city, and her mother-in-law saw what she had gleaned. Ruth also took out and gave to Naomi what she had saved after she [had eaten and] was satisfied. 19 Her mother-in-law said to her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The name of the man with whom I worked today is Boaz.” 20 Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not ceased His kindness to the living and to the dead.” Again Naomi said to her, “The man is one of our closest relatives, one who has the right to [g]redeem us.”(A) 21 Then Ruth the Moabitess said, “He also said to me, ‘Stay close to my servants until they have harvested my entire crop.’” 22 Naomi said to Ruth, “It is good, my daughter, for you to go out [to work] with his maids, so that others do not assault you in another field.” 23 So she stayed close to the maids of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

Boaz Will Redeem Ruth

Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for [h]security and a home for you, so that it may be well with you? Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight. So wash and anoint yourself [with olive oil], then put on your [[i]best] clothes, and go down to the threshing floor; [j]but stay out of the man’s sight until he has finished eating and drinking. When he lies down, notice the place where he is lying, and [k]go and uncover his feet and lie down. Then he will tell you what to do.” Ruth answered her, “I will do everything that you say.”

So she went down to the threshing floor and did just as her mother-in-law had told her. When Boaz had eaten and drunk and his heart was happy, he went to lie down at the end of the stack of grain. Then Ruth came secretly, and uncovered his feet and lay down. In the middle of the night the man was startled and he turned over, and found a woman lying at his feet. So he said, “Who are you?” And she answered, “I am Ruth your maid. Spread the hem of your garment over me, for you are a close relative and redeemer.” 10 Then he said, “May you be blessed by the Lord, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich. 11 Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence. 12 It is true that I am your close relative and redeemer; however, there is a relative closer [to you] than I. 13 Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”

14 So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “[l]Do not let it be known that the woman came to the threshing floor [last night].” 15 He also said, “Give me the shawl you are wearing and hold it out.” So Ruth held it and he measured out six measures of barley [into it] and placed it on her. And she went into the city. 16 When she came home, her mother-in-law said, “How did it go, my daughter?” And Ruth told her everything that the man had done for her. 17 She said, “He gave me these six measures of barley, and he said to me, ‘Do not go back to your mother-in-law empty-handed.’” 18 Then Naomi said, “Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today.”

The Marriage of Ruth

Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, [m]friend, and sit down.” So he came and sat down. Then Boaz took ten men from the elders of the city and said, “Sit down here.” And they sat down. He said to the closest relative (redeemer), “Naomi, who has returned from the country of Moab, must sell the plot of land which belonged to our brother Elimelech. So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.” Then Boaz said, “The day that you buy the field from Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, to restore the name of the deceased to his inheritance.” The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would [n]jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”(B)

Now formerly in Israel this was the custom concerning redeeming and exchanging property. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of confirming and attesting in Israel. So, when the closest relative (redeemer) said to Boaz, “Buy it for yourself,” he pulled off his sandal [and gave it to Boaz to confirm the agreement]. Then Boaz said to the elders and to all the people, “You are witnesses this day that I have bought everything that was Elimelech’s and everything that was Chilion’s and Mahlon’s from the hand of Naomi. 10 I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today.” 11 All the people at the gate and the elders said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you achieve wealth and power in Ephrathah and become famous in Bethlehem. 12 Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord enabled her to conceive, and she gave birth to a son. 14 Then the women said to Naomi, “Blessed is the Lord who has not left you without a redeemer (grandson, as heir) today, and may his name become famous in Israel. 15 May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

The Line of David Began Here

16 Then Naomi took the child and placed him in her lap, and she became his nurse. 17 The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

18 Now these are the descendants of Perez: Perez was the father of Hezron, 19 Hezron was the father of Ram, Ram the father of Amminadab, 20 Amminadab the father of Nahshon, Nahshon the father of Salmon, 21 Salmon the father of Boaz, Boaz the father of Obed, 22 Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].

Footnotes

  1. Ruth 1:1 Moab was located on a high plateau on the eastern shore of the Salt (Dead) Sea. The Moabites were related to the Israelites through their common ancestor, Terah. Their primary god was Chemosh, but the Moabites also worshiped many other pagan gods and sometimes engaged in human sacrifice.
  2. Ruth 1:13 Lit bitter.
  3. Ruth 1:19 Bethlehem was a small city where everyone probably knew everyone else, and Naomi’s husband may have been a prominent man in the city.
  4. Ruth 2:2 Gleaning was a right granted to the poor and to strangers by God—a kind of divinely-appointed welfare system. Farmers were instructed not to glean their fields or vineyards, that is, not to collect the excess stalks of grain or grapes left over by reapers, and not to have the extremities of their fields reaped (Lev 19:9, 10).
  5. Ruth 2:7 I.e. bundles of stalks bound together for transport to the threshing floor where the grain would be separated.
  6. Ruth 2:17 This was about one bushel, enough food for several days.
  7. Ruth 2:20 According to OT law (Lev 25:25), if an Israelite became so impoverished that he sold his property, his closest relative was to buy it back, so that the land would remain within the family. Such a person was called a redeemer. Another law stated that if a married man died childless, his brother was obligated to marry his widow and raise a son in the deceased brother’s name, so that the name would be carried on in Israel (Deut 25:5-10; cf Gen 38:8-10). Being aware of these laws and their applications by the scholars of that time, Naomi conceived of a plan (see ch 3:1-4) that might bring Ruth and Boaz together by having Boaz serve as a redeemer both to purchase a field that Naomi owned, and to fulfill the obligation of Deut 25:5 ff by marrying Ruth.
  8. Ruth 3:1 Lit rest.
  9. Ruth 3:3 One rabbi said that these were special garments for the Sabbath.
  10. Ruth 3:3 Lit do not reveal yourself to the man.
  11. Ruth 3:4 By her action Ruth was expressing her desire and willingness to marry Boaz.
  12. Ruth 3:14 The wording suggests that this was a command Boaz gave to others who were near him on the threshing floor.
  13. Ruth 4:1 The Hebrew for this word is a little peculiar, in that it means something like “a certain one” or “so-and-so.” It is used when the name of the person addressed cannot or should not be mentioned for some reason. No ill will or insult is implied.
  14. Ruth 4:6 Lit damage. The excuse given was probably made up on the spot by this relative-redeemer to avoid the obligation of marrying Ruth and raising a son in her deceased husband’s name (see note 2:20). He may very well not have wanted to raise a son under such circumstances, or to be married to a Moabite woman.

Naomi Loses Her Husband and Sons

In the days when the judges ruled,[a](A) there was a famine in the land.(B) So a man from Bethlehem in Judah,(C) together with his wife and two sons, went to live for a while(D) in the country of Moab.(E) The man’s name was Elimelek,(F) his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion.(G) They were Ephrathites(H) from Bethlehem,(I) Judah. And they went to Moab and lived there.

Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women,(J) one named Orpah and the other Ruth.(K) After they had lived there about ten years, both Mahlon and Kilion(L) also died,(M) and Naomi was left without her two sons and her husband.

Naomi and Ruth Return to Bethlehem

When Naomi heard in Moab(N) that the Lord had come to the aid of his people(O) by providing food(P) for them, she and her daughters-in-law(Q) prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home.(R) May the Lord show you kindness,(S) as you have shown kindness to your dead husbands(T) and to me. May the Lord grant that each of you will find rest(U) in the home of another husband.”

Then she kissed(V) them goodbye and they wept aloud(W) 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?(X) 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up?(Y) Would you remain unmarried for them? No, my daughters. It is more bitter(Z) for me than for you, because the Lord’s hand has turned against me!(AA)

14 At this they wept(AB) aloud again. Then Orpah kissed her mother-in-law(AC) goodbye,(AD) but Ruth clung to her.(AE)

15 “Look,” said Naomi, “your sister-in-law(AF) is going back to her people and her gods.(AG) Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you(AH) or to turn back from you. Where you go I will go,(AI) and where you stay I will stay. Your people will be my people(AJ) and your God my God.(AK) 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,(AL) if even death separates you and me.”(AM) 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.(AN)

19 So the two women went on until they came to Bethlehem.(AO) When they arrived in Bethlehem, the whole town was stirred(AP) because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d](AQ) has made my life very bitter.(AR) 21 I went away full, but the Lord has brought me back empty.(AS) Why call me Naomi? The Lord has afflicted[e] me;(AT) the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite,(AU) her daughter-in-law,(AV) arriving in Bethlehem as the barley harvest(AW) was beginning.(AX)

Ruth Meets Boaz in the Grain Field

Now Naomi had a relative(AY) on her husband’s side, a man of standing(AZ) from the clan of Elimelek,(BA) whose name was Boaz.(BB)

And Ruth the Moabite(BC) said to Naomi, “Let me go to the fields and pick up the leftover grain(BD) behind anyone in whose eyes I find favor.(BE)

Naomi said to her, “Go ahead, my daughter.” So she went out, entered a field and began to glean behind the harvesters.(BF) As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.(BG)

Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!(BH)

“The Lord bless you!(BI)” they answered.

Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”

The overseer replied, “She is the Moabite(BJ) who came back from Moab with Naomi. She said, ‘Please let me glean and gather among the sheaves(BK) behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest(BL) in the shelter.”

So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”

10 At this, she bowed down with her face to the ground.(BM) She asked him, “Why have I found such favor in your eyes that you notice me(BN)—a foreigner?(BO)

11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law(BP) since the death of your husband(BQ)—how you left your father and mother and your homeland and came to live with a people you did not know(BR) before.(BS) 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord,(BT) the God of Israel,(BU) under whose wings(BV) you have come to take refuge.(BW)

13 “May I continue to find favor in your eyes,(BX) my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”

14 At mealtime Boaz said to her, “Come over here. Have some bread(BY) and dip it in the wine vinegar.”

When she sat down with the harvesters,(BZ) he offered her some roasted grain.(CA) She ate all she wanted and had some left over.(CB) 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves(CC) and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke(CD) her.”

17 So Ruth gleaned in the field until evening. Then she threshed(CE) the barley she had gathered, and it amounted to about an ephah.[f](CF) 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over(CG) after she had eaten enough.

19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!(CH)

Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

20 “The Lord bless him!(CI)” Naomi said to her daughter-in-law.(CJ) “He has not stopped showing his kindness(CK) to the living and the dead.” She added, “That man is our close relative;(CL) he is one of our guardian-redeemers.[g](CM)

21 Then Ruth the Moabite(CN) said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”

22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”

23 So Ruth stayed close to the women of Boaz to glean until the barley(CO) and wheat harvests(CP) were finished. And she lived with her mother-in-law.

Ruth and Boaz at the Threshing Floor

One day Ruth’s mother-in-law Naomi(CQ) said to her, “My daughter, I must find a home[h](CR) for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative(CS) of ours. Tonight he will be winnowing barley on the threshing floor.(CT) Wash,(CU) put on perfume,(CV) and get dressed in your best clothes.(CW) Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking.(CX) When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

“I will do whatever you say,”(CY) Ruth answered. So she went down to the threshing floor(CZ) and did everything her mother-in-law told her to do.

When Boaz had finished eating and drinking and was in good spirits,(DA) he went over to lie down at the far end of the grain pile.(DB) Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!

“Who are you?” he asked.

“I am your servant Ruth,” she said. “Spread the corner of your garment(DC) over me, since you are a guardian-redeemer[i](DD) of our family.”

10 “The Lord bless you,(DE) my daughter,” he replied. “This kindness is greater than that which you showed earlier:(DF) You have not run after the younger men, whether rich or poor. 11 And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.(DG) 12 Although it is true that I am a guardian-redeemer of our family,(DH) there is another who is more closely related than(DI) I. 13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer,(DJ) good; let him redeem you. But if he is not willing, as surely as the Lord lives(DK) I will do it.(DL) Lie here until morning.”

14 So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.(DM)(DN)

15 He also said, “Bring me the shawl(DO) you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he[j] went back to town.

16 When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”

Then she told her everything Boaz had done for her 17 and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”

18 Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”(DP)

Boaz Marries Ruth

Meanwhile Boaz went up to the town gate(DQ) and sat down there just as the guardian-redeemer[k](DR) he had mentioned(DS) came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

Boaz took ten of the elders(DT) of the town and said, “Sit here,” and they did so.(DU) Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek.(DV) I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[l] will not, tell me, so I will know. For no one has the right to do it except you,(DW) and I am next in line.”

“I will redeem it,” he said.

Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite,(DX) the[m] dead man’s widow, in order to maintain the name of the dead with his property.”(DY)

At this, the guardian-redeemer said, “Then I cannot redeem(DZ) it because I might endanger my own estate. You redeem it yourself. I cannot do it.”(EA)

(Now in earlier times in Israel, for the redemption(EB) and transfer of property to become final, one party took off his sandal(EC) and gave it to the other. This was the method of legalizing transactions(ED) in Israel.)(EE)

So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.(EF)

Then Boaz announced to the elders and all the people, “Today you are witnesses(EG) that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite,(EH) Mahlon’s widow, as my wife,(EI) in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown.(EJ) Today you are witnesses!(EK)

11 Then the elders and all the people at the gate(EL) said, “We are witnesses.(EM) May the Lord make the woman who is coming into your home like Rachel and Leah,(EN) who together built up the family of Israel. May you have standing in Ephrathah(EO) and be famous in Bethlehem.(EP) 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez,(EQ) whom Tamar(ER) bore to Judah.”

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(ES) and she gave birth to a son.(ET) 14 The women(EU) said to Naomi: “Praise be to the Lord,(EV) who this day has not left you without a guardian-redeemer.(EW) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(EX) who loves you and who is better to you than seven sons,(EY) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(EZ) the father of David.(FA)

The Genealogy of David(FB)

18 This, then, is the family line of Perez(FC):

Perez was the father of Hezron,(FD)

19 Hezron the father of Ram,

Ram the father of Amminadab,(FE)

20 Amminadab the father of Nahshon,(FF)

Nahshon the father of Salmon,[n]

21 Salmon the father of Boaz,(FG)

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

Footnotes

  1. Ruth 1:1 Traditionally judged
  2. Ruth 1:20 Naomi means pleasant.
  3. Ruth 1:20 Mara means bitter.
  4. Ruth 1:20 Hebrew Shaddai; also in verse 21
  5. Ruth 1:21 Or has testified against
  6. Ruth 2:17 That is, probably about 30 pounds or about 13 kilograms
  7. Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).
  8. Ruth 3:1 Hebrew find rest (see 1:9)
  9. Ruth 3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13.
  10. Ruth 3:15 Most Hebrew manuscripts; many Hebrew manuscripts, Vulgate and Syriac she
  11. Ruth 4:1 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 3, 6, 8 and 14.
  12. Ruth 4:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts he
  13. Ruth 4:5 Vulgate and Syriac; Hebrew (see also Septuagint) Naomi and from Ruth the Moabite, you acquire the
  14. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma

Ministering Women

Soon afterward, Jesus began going around from one city and village to another, preaching and proclaiming the good news of the kingdom of God. The twelve [disciples] were with Him, and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene [from the city of Magdala in Galilee], from whom seven demons had come out, and Joanna, the wife of Chuza, Herod’s household steward, and Susanna, and many others who were contributing to their support out of their private means [as was the custom for a rabbi’s disciples].

Parable of the Sower

When a large crowd was gathering together, and people from city after city were coming to Him, He spoke [to them] using a parable:(A) “The sower went out to sow his seed; and as he sowed, some fell beside the road and it was trampled underfoot, and the birds of the sky ate it up. And some seed fell on [shallow soil covering] the rocks, and as soon as it sprouted, it withered away, because it had no moisture. Other seed fell among the thorns, and the thorns grew up with it and choked it out. And some fell into good soil, and grew up and produced a crop a hundred times as great.” As He said these things, He called out, “He who has ears to hear, let him hear and heed My words.”

Now His disciples began asking Him what this parable meant. 10 And He said, “To you [who have been chosen] it has been granted to know and recognize the [a]mysteries of the kingdom of God, but to the rest it is in parables, so that though seeing they may not see, and hearing they may not understand.(B)

11 “Now [the meaning of] the parable is this: The seed is the word of God [concerning eternal salvation]. 12 Those beside the road are the people who have heard; then the devil comes and takes the message [of God] away from their hearts, so that they will not believe [in Me as the Messiah] and be saved. 13 Those on the rocky soil are the people who, when they hear, receive and welcome the word with joy; but these have no firmly grounded root. They believe for a while, and in time of trial and temptation they fall away [from Me and abandon their faith]. 14 The seed which fell among the thorns, these are the ones who have heard, but as they go on their way they are suffocated with the anxieties and riches and pleasures of this life, and they bring no fruit to maturity. 15 But as for that seed in the good soil, these are the ones who have heard the word with a good and noble heart, and hold on to it tightly, and bear fruit with patience.

Parable of the Lamp

16 “Now no one lights a lamp and then covers it with a container [to hide it], or puts it under a bed; instead, he puts it on a lampstand, so that those who come in may see the light.(C) 17 For there is nothing hidden that will not become evident, nor anything secret that will not be known and come out into the open. 18 So be careful how you listen; for whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a longing for truth], even what he thinks he has will be taken away from him.”(D)

19 Then Jesus’ mother and His brothers came up toward Him, but they could not reach Him because of the crowd.(E) 20 And He was told, “Your mother and Your brothers are standing outside, asking to see You.” 21 But He answered, “My mother and My brothers are these who listen to the word of God and do it!”

Jesus Calms the Sea

22 Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let us cross over to the other side of the lake (Sea of Galilee).” So they set out.(F) 23 But as they were sailing, He fell asleep. And a fierce gale of wind swept down [as if through a wind tunnel] on the lake, and they began to be swamped, and were in great danger. 24 They came to Jesus and woke Him, saying, “Master, Master, we are about to die!” He got up and rebuked the wind and the raging, violent waves, and they ceased, and it became calm [a perfect peacefulness]. 25 And He said to them, “Where is your faith [your confidence in Me]?” They were afraid and astonished, saying to one another, “Who then is this, that He commands even the winds and the sea, and they obey Him?”

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Footnotes

  1. Luke 8:10 Spiritual truths hidden throughout the ages, but now revealed through the teaching of Christ.

The Parable of the Sower(A)

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God.(B) The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene)(C) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s(D) household; Susanna; and many others. These women were helping to support them out of their own means.

While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”

When he said this, he called out, “Whoever has ears to hear, let them hear.”(E)

His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you,(F) but to others I speak in parables, so that,

“‘though seeing, they may not see;
    though hearing, they may not understand.’[a](G)

11 “This is the meaning of the parable: The seed is the word of God.(H) 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.(I) 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches(J) and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

A Lamp on a Stand

16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.(K) 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.(L) 18 Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”(M)

Jesus’ Mother and Brothers(N)

19 Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers(O) are standing outside, wanting to see you.”

21 He replied, “My mother and brothers are those who hear God’s word and put it into practice.”(P)

Jesus Calms the Storm(Q)(R)

22 One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.

24 The disciples went and woke him, saying, “Master, Master,(S) we’re going to drown!”

He got up and rebuked(T) the wind and the raging waters; the storm subsided, and all was calm.(U) 25 “Where is your faith?” he asked his disciples.

In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”

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Footnotes

  1. Luke 8:10 Isaiah 6:9