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23 You see, all have sinned, and all their futile attempts to reach God in His glory fail. 24 Yet they are now saved and set right by His free gift of grace through the redemption available only in Jesus the Anointed. 25 When God set Him up to be the sacrifice—the seat of mercy where sins are atoned through faith—His blood became the demonstration of God’s own restorative justice. All of this confirms His faithfulness to the promise, for over the course of human history God patiently held back as He dealt with the sins being committed. 26 This expression of God’s restorative justice displays in the present that He is just and righteous and that He makes right those who trust and commit themselves to Jesus.

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23 For everyone has sinned; we all fall short of God’s glorious standard. 24 Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. 25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

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23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] [b]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

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Footnotes

  1. Romans 3:24 I.e. His favor and mercy, extended to man who can do nothing to be worthy of it. It is God’s amazing gift.
  2. Romans 3:25 By laying his hands on the head of the sacrifice the person offering the sacrifice identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice “covered” his sin it placed the person offering the sacrifice in a right relationship with God. Later under the new covenant the perfection and sacrifice of Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.

23 For all have sinned(A) and fall short of the[a] glory of God. 24 They are justified freely by His grace(B) through the redemption that is in Christ Jesus.(C) 25 God presented Him as a propitiation[b](D) through faith in His blood,(E) to demonstrate His righteousness, because in His restraint God(F) passed over the sins previously committed.(G) 26 God presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous[c] the one who has faith in Jesus.

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Footnotes

  1. Romans 3:23 Or and lack the
  2. Romans 3:25 Or as a propitiatory sacrifice, or as an offering of atonement, or as a mercy seat; 2Co 5:21; Heb 9:5
  3. Romans 3:26 Or and justify, or and acquit

When the right time arrived, God sent His Son into this world (born of a woman, subject to the law) to free those who, just like Him, were subject to the law. Ultimately He wanted us all to be adopted as sons and daughters.

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But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[a]

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Footnotes

  1. 4:5 Greek sons; also in 4:6.

But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law, so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].(A)

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When the time came to completion, God sent His Son,(A) born of a woman,(B) born under the law, to redeem those under the law, so that we might receive adoption as sons.(C)

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Because

There is one God and one Mediator between God and us—
    the man Jesus, God’s Anointed,
Who gave His life as a ransom for all
    so that we might have freedom.

The testimony was given to me at just the right time.

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For,

There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone.

This is the message God gave to the world at just the right time.

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For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus, who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time.

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For there is one God(A)
and one mediator(B) between God and humanity,
Christ Jesus, Himself human,(C)
who gave Himself—a ransom for all,(D)
a testimony at the proper time.

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15 This is why Jesus is the mediator of the new covenant: through His death, He delivered us from the sins that we had built up under the first covenant, and His death has made it possible for all who are called to receive God’s promised inheritance.

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15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.

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15 For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant.

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15 Therefore, He is the mediator(A) of a new covenant,[a](B) so that those who are called might receive the promise(C) of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.(D)

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Footnotes

  1. Hebrews 9:15 The Gk word used here and in vv. 15-18 can be translated covenant, will, or testament.