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21 So Balaam got up in the morning, saddled his donkey, and went with the Moabite princes. 22 But the anger of God burned because he was going. The angel of Adonai stood in the road to oppose him—he was riding on his donkey and two of his servants were with him— 23 when the donkey saw the angel of Adonai standing in the road with his drawn sword in his hand, the donkey turned off the road and went into the field. So Balaam beat the donkey to get her back onto the road.

24 Then the angel of Adonai stood in a narrow path between two vineyards, with a wall on this side and a wall on that side. 25 When the donkey saw the angel of Adonai, she pressed against the wall, crushing Balaam’s foot against the wall. So Balaam continued beating her.

26 The angel again moved. He stood in a narrow place where there was no room to turn, right or left. 27 When the donkey saw the angel of Adonai, she lay down under Balaam. Balaam was very angry and beat the donkey with his staff.

28 Then Adonai opened the donkey’s mouth and she said to Balaam, “What have I done to you that you have beaten me these three times?”[a]

29 Balaam said to the donkey, “Because you’ve made a fool of me! If I had a sword in my hand, I would kill you now!”

30 The donkey said to Balaam, “Am I not your donkey which you have ridden as always to this day? Have I ever been in the habit of doing this to you?”

“No,” he said.

31 Then Adonai opened Balaam’s eyes, and he saw the angel of Adonai standing in the road with his drawn sword in his hand. So he fell on his face.

32 The angel of Adonai said to him, “Why have you beaten your donkey these three times? Behold, I came as an adversary because your way before Me is a reckless one! 33 The donkey saw Me and turned away from Me these three times. If she had not turned away from Me, by now I would have killed you indeed, but let her live!”

34 Balaam said to the angel of Adonai, “I have sinned, for I did not know that you were standing in the road to oppose me. Now, if this is displeasing in your eyes, I will go back home.”

35 The angel of Adonai said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went with Balak’s princes.

36 When Balak heard that Balaam had come, he went out to greet him at the Moabite city on the border of the Arnon, the frontier of the territory. 37 Balak said to Balaam, “Didn’t I send you an urgent summons? Why didn’t you come to me? Am I really unable to reward you?”

38 “Look, I have come to you now!” Balaam said to Balak. “Can I just say anything? I must speak only the message which God puts into my mouth.” 39 Then Balaam went with Balak to Kiriath-huzoth. 40 Balak sacrificed cattle and sheep and sent some to Balaam and the princes who were with him.

41 In the morning, Balak took Balaam with him to Bamoth-baal, and from there he saw part of the people.

A Curse Turns to Blessings

23 Then Balaam said to Balak, “Build me seven altars here and prepare for me here seven bulls and seven rams.” So Balak did just as Balaam had said. Balak and Balaam offered a bull and a ram on each altar. Balaam said to Balak, “Stay here beside your offering. I will go and perhaps Adonai will meet me. Whatever message He shows me, I will tell you. Then he went to a barren height.

God met with Balaam and he said to Him, “I have prepared seven altars, and on each altar I offered a bull and a ram.”

Adonai put a message into Balaam’s mouth and said, “Return to Balak and speak this.”

Balaam went back to him. Behold, he was standing beside his offering with all the princes of Moab. Then he uttered his oracle and said,

“From Aram, Balak brought me,
    Moab’s king from the mountains of the east:
‘Come! Curse Jacob for me!
‘Come! Denounce Israel!’
How can I curse one
    whom God has not cursed?
How can I denounce one
    whom Adonai has not denounced?
From the rocky peaks I see him.
From the heights I behold him.
Look, he lives as a nation apart,
    and does not consider himself
    as being like the other nations.
10 Who can count Jacob’s dust?
Who can number a fourth of Israel?
Let my soul die the death of the upright,
    and let my end be like his!”

11 Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but look, you’ve actually blessed them!”

12 But in response he said, “Mustn’t I speak whatever Adonai puts into my mouth?”

13 Then Balak said to him, “Come now with me to another place where you can see a part of them only, not all of them. Curse them for me from there.”

14 He took him to Lookout Field on top of Pisgah. He built seven altars and offered a bull and a ram on each altar.

15 “Stay here beside your offering,” he said to Balak, “while I am meeting over there.”

16 Adonai met Balaam there and put a message into his mouth, and said, “Return to Balak and speak thus.” 17 So he went to him, and behold, he and the princes of Moab were standing beside his offering.

Balak asked him, “What did Adonai say?”

18 So he uttered his oracle and said:

“Rise, Balak! Hear me, son of Zippor!
19 God is not a man who lies,[b]
or a son of man who changes his mind!
Does He speak and then not do it,
    or promise and not fulfill it?
20 Look, I received a command to bless.
He has blessed—I cannot change it!
21 No misfortune is to be seen in Jacob,
    and no misery in Israel!
Adonai their God is with them
    —the King’s shout is among them!
22 God is bringing them from Egypt
    with the strong horns of the wild ox!
23 There is no sorcery effective
    against Jacob,
    nor any divination against Israel!
Now it will be said of Jacob and Israel,
    ‘See what God has done!’
24 The people rise like a lioness,
    like a lion who does not rest
    until he eats his prey
    and drinks his victim’s blood!”

25 Then Balak said to Balaam, “Do not curse them or bless them at all!”

26 Balaam answered and said to Balak, “Haven’t I told you, ‘All that Adonai says, I must do?’

27 Balak said to Balaam, “Come with me to another place. Perhaps it will be pleasing to God and you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, overlooking the wasteland.

29 Balaam said to Balak, “Build me seven altars here, and prepare seven bulls and seven rams for me.”

30 Balak did just as Balaam said, and offered a bull and a ram on each altar.

Balaam’s Donkey

21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry(A) when he went, and the angel of the Lord(B) stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword(C) in his hand, it turned off the road into a field. Balaam beat it(D) to get it back on the road.

24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.

26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry(E) and beat it with his staff. 28 Then the Lord opened the donkey’s mouth,(F) and it said to Balaam, “What have I done to you to make you beat me these three times?(G)

29 Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.(H)

30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”

“No,” he said.

31 Then the Lord opened Balaam’s eyes,(I) and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.

32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me.[a] 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now,(J) but I would have spared it.”

34 Balaam said to the angel of the Lord, “I have sinned.(K) I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”

35 The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.

36 When Balak(L) heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon(M) border, at the edge of his territory. 37 Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”

38 “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”(N)

39 Then Balaam went with Balak to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep,(O) and gave some to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth Baal,(P) and from there he could see the outskirts of the Israelite camp.(Q)

Balaam’s First Message

23 Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams(R) for me.” Balak did as Balaam said, and the two of them offered a bull and a ram on each altar.(S)

Then Balaam said to Balak, “Stay here beside your offering while I go aside. Perhaps the Lord will come to meet with me.(T) Whatever he reveals to me I will tell you.” Then he went off to a barren height.

God met with him,(U) and Balaam said, “I have prepared seven altars, and on each altar I have offered a bull and a ram.”

The Lord put a word in Balaam’s mouth(V) and said, “Go back to Balak and give him this word.”(W)

So he went back to him and found him standing beside his offering, with all the Moabite officials.(X) Then Balaam(Y) spoke his message:(Z)

“Balak brought me from Aram,(AA)
    the king of Moab from the eastern mountains.(AB)
‘Come,’ he said, ‘curse Jacob for me;
    come, denounce Israel.’(AC)
How can I curse
    those whom God has not cursed?(AD)
How can I denounce
    those whom the Lord has not denounced?(AE)
From the rocky peaks I see them,
    from the heights I view them.(AF)
I see a people who live apart
    and do not consider themselves one of the nations.(AG)
10 Who can count the dust of Jacob(AH)
    or number even a fourth of Israel?
Let me die the death of the righteous,(AI)
    and may my final end be like theirs!(AJ)

11 Balak said to Balaam, “What have you done to me? I brought you to curse my enemies,(AK) but you have done nothing but bless them!”(AL)

12 He answered, “Must I not speak what the Lord puts in my mouth?”(AM)

Balaam’s Second Message

13 Then Balak said to him, “Come with me to another place(AN) where you can see them; you will not see them all but only the outskirts of their camp.(AO) And from there, curse them for me.(AP) 14 So he took him to the field of Zophim on the top of Pisgah,(AQ) and there he built seven altars and offered a bull and a ram on each altar.(AR)

15 Balaam said to Balak, “Stay here beside your offering while I meet with him over there.”

16 The Lord met with Balaam and put a word in his mouth(AS) and said, “Go back to Balak and give him this word.”

17 So he went to him and found him standing beside his offering, with the Moabite officials.(AT) Balak asked him, “What did the Lord say?”

18 Then he spoke his message:(AU)

“Arise, Balak, and listen;
    hear me, son of Zippor.(AV)
19 God is not human,(AW) that he should lie,(AX)
    not a human being, that he should change his mind.(AY)
Does he speak and then not act?
    Does he promise(AZ) and not fulfill?
20 I have received a command to bless;(BA)
    he has blessed,(BB) and I cannot change it.(BC)

21 “No misfortune is seen in Jacob,(BD)
    no misery observed[b] in Israel.(BE)
The Lord their God is with them;(BF)
    the shout of the King(BG) is among them.
22 God brought them out of Egypt;(BH)
    they have the strength of a wild ox.(BI)
23 There is no divination against[c] Jacob,
    no evil omens(BJ) against[d] Israel.
It will now be said of Jacob
    and of Israel, ‘See what God has done!’
24 The people rise like a lioness;(BK)
    they rouse themselves like a lion(BL)
that does not rest till it devours its prey
    and drinks the blood(BM) of its victims.”

25 Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”

26 Balaam answered, “Did I not tell you I must do whatever the Lord says?”(BN)

Balaam’s Third Message

27 Then Balak said to Balaam, “Come, let me take you to another place.(BO) Perhaps it will please God to let you curse them for me(BP) from there.” 28 And Balak took Balaam to the top of Peor,(BQ) overlooking the wasteland.

29 Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams for me.” 30 Balak did as Balaam had said, and offered a bull and a ram on each altar.(BR)

Footnotes

  1. Numbers 22:32 The meaning of the Hebrew for this clause is uncertain.
  2. Numbers 23:21 Or He has not looked on Jacob’s offenses / or on the wrongs found
  3. Numbers 23:23 Or in
  4. Numbers 23:23 Or in

57 Upon Elizabeth’s full term to deliver, she gave birth to a son. 58 Her neighbors and relatives heard how Adonai had shown her His great mercy, and they began to rejoice with her.

59 Now on the eighth day they came to circumcise the child,[a] and they kept trying to call him by his father’s name, Zechariah. 60 But his mother declared, “No, he will be called John.”

61 But they said to her, “No one among your relatives is called by this name.” 62 So they began making signs to his father, as to what he wanted him named.

63 Asking for a small tablet, he wrote, “John is his name.” They were all astonished! 64 And his mouth was immediately unlocked as well as his tongue, and he began to speak, praising God. 65 Fear came on all those who lived around them, and all these matters were talked about throughout the hill country of Judah. 66 Everyone who heard pondered these things in their hearts, saying, “What then will this child become?” For the hand of Adonai was on him.

The Kohen’s Song of Prophecy

67 His father Zechariah was filled with the Ruach ha-Kodesh and prophesied, saying,

68 “Blessed be Adonai,
    God of Israel,
for He has looked after His people
    and brought them redemption.
69 He has raised up a horn of salvation for us
in the house of His servant David,[b]
70 just as He spoke by the mouth of His holy prophets from ages past,
71 salvation from our enemies
    and from the hand of all who hate us!
72 So He shows mercy to our fathers
    and remembers His holy covenant,[c]
73 the vow which He swore to Abraham
    our father, to grant us—
74 rescued fearlessly from the hand of
    our enemies[d]—to serve Him,
75 in holiness and righteousness before Him all our days.
76 And you, child, will be called a prophet of Elyon.
For you will go before Adonai to prepare His ways,[e]
77 to give knowledge of salvation to His people
through removal of their sins.[f]
78 Through our God’s heart of mercy,
the Sunrise from on high will come upon us,
79 to give light to those who sit in darkness
    and in the shadow of death,[g]
to guide our feet in the way of shalom.”

80 And the child kept growing and became strong in spirit; and he lived in the wilderness until the day of his public appearance to Israel.

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The Birth of John the Baptist

57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

59 On the eighth day they came to circumcise(A) the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”(B)

61 They said to her, “There is no one among your relatives who has that name.”

62 Then they made signs(C) to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.”(D) 64 Immediately his mouth was opened and his tongue set free, and he began to speak,(E) praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea(F) people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.(G)

Zechariah’s Song

67 His father Zechariah was filled with the Holy Spirit(H) and prophesied:(I)

68 “Praise be to the Lord, the God of Israel,(J)
    because he has come to his people and redeemed them.(K)
69 He has raised up a horn[a](L) of salvation for us
    in the house of his servant David(M)
70 (as he said through his holy prophets of long ago),(N)
71 salvation from our enemies
    and from the hand of all who hate us—
72 to show mercy to our ancestors(O)
    and to remember his holy covenant,(P)
73     the oath he swore to our father Abraham:(Q)
74 to rescue us from the hand of our enemies,
    and to enable us to serve him(R) without fear(S)
75     in holiness and righteousness(T) before him all our days.

76 And you, my child, will be called a prophet(U) of the Most High;(V)
    for you will go on before the Lord to prepare the way for him,(W)
77 to give his people the knowledge of salvation
    through the forgiveness of their sins,(X)
78 because of the tender mercy of our God,
    by which the rising sun(Y) will come to us from heaven
79 to shine on those living in darkness
    and in the shadow of death,(Z)
to guide our feet into the path of peace.”(AA)

80 And the child grew and became strong in spirit[b];(AB) and he lived in the wilderness until he appeared publicly to Israel.

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Footnotes

  1. Luke 1:69 Horn here symbolizes a strong king.
  2. Luke 1:80 Or in the Spirit

God Really Judges

Psalm 58

For the music director: “Do Not Destroy,” a Michtam of David.
Do you really speak of justice, O “gods”?
Do you judge with fairness, sons of man?
No, in heart you devise injustice.
Your hands weigh out violence on earth.
The wicked are strangers from the womb.
Speaking lies, they go astray from birth.
Their venom is like a serpent’s venom,
like a deaf cobra shutting its ear—
not hearing the voice of charmers,
    or a cunning spell binder.
O God, break their teeth in their mouths.
Tear out the fangs of young lions, Adonai.
Let them flow away like water that runs off.
When he bends his bow, let the arrows be cut off.
Like a slug melting away as it slithers,
like a woman’s miscarriage,
may they never see the sun.
10 Even before your pots can feel a thorn
—whether alive or ablaze—
He will sweep the wicked away.
11 The righteous one will rejoice
when he beholds vengeance,
when he washes his feet in the blood of the wicked.

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Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,(D)
    like that of a cobra that has stopped its ears,
that will not heed(E) the tune of the charmer,(F)
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;(G)
    Lord, tear out the fangs of those lions!(H)
Let them vanish like water that flows away;(I)
    when they draw the bow, let their arrows fall short.(J)
May they be like a slug that melts away as it moves along,(K)
    like a stillborn child(L) that never sees the sun.

Before your pots can feel the heat of the thorns(M)
    whether they be green or dry—the wicked will be swept away.[c](N)
10 The righteous will be glad(O) when they are avenged,(P)
    when they dip their feet in the blood of the wicked.(Q)
11 Then people will say,
    “Surely the righteous still are rewarded;(R)
    surely there is a God who judges the earth.”(S)

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Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term
  3. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.

12 One who despises his neighbor lacks sense,
but one with discernment remains silent.

13 A gossip reveals secrets,
but one who is trustworthy conceals a matter.

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12 Whoever derides their neighbor has no sense,(A)
    but the one who has understanding holds their tongue.(B)

13 A gossip betrays a confidence,(C)
    but a trustworthy person keeps a secret.(D)

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