A prophecy(A) concerning Nineveh.(B) The book of the vision(C) of Nahum the Elkoshite.

The Lord’s Anger Against Nineveh

The Lord is a jealous(D) and avenging God;
    the Lord takes vengeance(E) and is filled with wrath.
The Lord takes vengeance on his foes
    and vents his wrath against his enemies.(F)
The Lord is slow to anger(G) but great in power;
    the Lord will not leave the guilty unpunished.(H)
His way is in the whirlwind(I) and the storm,(J)
    and clouds(K) are the dust of his feet.
He rebukes(L) the sea and dries it up;(M)
    he makes all the rivers run dry.
Bashan and Carmel(N) wither
    and the blossoms of Lebanon fade.
The mountains quake(O) before him
    and the hills melt away.(P)
The earth trembles(Q) at his presence,
    the world and all who live in it.(R)
Who can withstand(S) his indignation?
    Who can endure(T) his fierce anger?(U)
His wrath is poured out like fire;(V)
    the rocks are shattered(W) before him.

The Lord is good,(X)
    a refuge in times of trouble.(Y)
He cares for(Z) those who trust in him,(AA)
    but with an overwhelming flood(AB)
he will make an end of Nineveh;
    he will pursue his foes into the realm of darkness.

Whatever they plot(AC) against the Lord
    he will bring[a] to an end;
    trouble will not come a second time.
10 They will be entangled among thorns(AD)
    and drunk(AE) from their wine;
    they will be consumed like dry stubble.[b](AF)
11 From you, Nineveh, has one come forth
    who plots evil against the Lord
    and devises wicked plans.

12 This is what the Lord says:

“Although they have allies and are numerous,
    they will be destroyed(AG) and pass away.
Although I have afflicted you, Judah,
    I will afflict you no more.(AH)
13 Now I will break their yoke(AI) from your neck
    and tear your shackles away.”(AJ)

14 The Lord has given a command concerning you, Nineveh:
    “You will have no descendants to bear your name.(AK)
I will destroy the images(AL) and idols
    that are in the temple of your gods.
I will prepare your grave,(AM)
    for you are vile.”

15 Look, there on the mountains,
    the feet of one who brings good news,(AN)
    who proclaims peace!(AO)
Celebrate your festivals,(AP) Judah,
    and fulfill your vows.
No more will the wicked invade you;(AQ)
    they will be completely destroyed.[c]

Footnotes

  1. Nahum 1:9 Or What do you foes plot against the Lord? / He will bring it
  2. Nahum 1:10 The meaning of the Hebrew for this verse is uncertain.
  3. Nahum 1:15 In Hebrew texts this verse (1:15) is numbered 2:1.

The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies.

The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.

10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

11 There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor.

12 Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.

14 And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

God’s Mercy and Judgment

The [a]burden (A)against Nineveh. The book of the vision of Nahum the Elkoshite.

God’s Wrath on His Enemies

God is (B)jealous, and the Lord avenges;
The Lord avenges and is furious.
The Lord will take vengeance on His adversaries,
And He reserves wrath for His enemies;
The Lord is (C)slow to anger and (D)great in power,
And will not at all acquit the wicked.

(E)The Lord has His way
In the whirlwind and in the storm,
And the clouds are the dust of His feet.
(F)He rebukes the sea and makes it dry,
And dries up all the rivers.
(G)Bashan and Carmel wither,
And the flower of Lebanon wilts.
The mountains quake before Him,
The hills melt,
And the earth [b]heaves at His presence,
Yes, the world and all who dwell in it.

Who can stand before His indignation?
And (H)who can endure the fierceness of His anger?
His fury is poured out like fire,
And the rocks are thrown down by Him.

(I)The Lord is good,
A stronghold in the day of trouble;
And (J)He knows those who trust in Him.
But with an overflowing flood
He will make an utter end of its place,
And darkness will pursue His enemies.

(K)What do you [c]conspire against the Lord?
(L)He will make an utter end of it.
Affliction will not rise up a second time.
10 For while tangled (M)like thorns,
(N)And while drunken like drunkards,
(O)They shall be devoured like stubble fully dried.
11 From you comes forth one
Who plots evil against the Lord,
A [d]wicked counselor.

12 Thus says the Lord:

“Though they are [e]safe, and likewise many,
Yet in this manner they will be (P)cut down
When he passes through.
Though I have afflicted you,
I will afflict you no more;
13 For now I will break off his yoke from you,
And burst your bonds apart.”

14 The Lord has given a command concerning you:
[f]“Your name shall be perpetuated no longer.
Out of the house of your gods
I will cut off the carved image and the molded image.
I will dig your (Q)grave,
For you are (R)vile.”[g]

15 Behold, on the mountains
The (S)feet of him who brings good tidings,
Who proclaims peace!
O Judah, keep your appointed feasts,
Perform your vows.
For the [h]wicked one shall no more pass through you;
He is (T)utterly cut off.

Footnotes

  1. Nahum 1:1 oracle, prophecy
  2. Nahum 1:5 Tg. burns
  3. Nahum 1:9 Or devise
  4. Nahum 1:11 Lit. counselor of Belial
  5. Nahum 1:12 Or at peace or complete
  6. Nahum 1:14 Lit. No more of your name shall be fruitful
  7. Nahum 1:14 Or contemptible
  8. Nahum 1:15 Lit. one of Belial

Nineveh to Fall

[a]An attacker(A) advances against you, Nineveh.
    Guard the fortress,
    watch the road,
    brace yourselves,
    marshal all your strength!

The Lord will restore(B) the splendor(C) of Jacob
    like the splendor of Israel,
though destroyers have laid them waste
    and have ruined their vines.

The shields of the soldiers are red;
    the warriors are clad in scarlet.(D)
The metal on the chariots flashes
    on the day they are made ready;
    the spears of juniper are brandished.[b]
The chariots(E) storm through the streets,
    rushing back and forth through the squares.
They look like flaming torches;
    they dart about like lightning.

Nineveh summons her picked troops,
    yet they stumble(F) on their way.
They dash to the city wall;
    the protective shield is put in place.
The river gates(G) are thrown open
    and the palace collapses.
It is decreed[c] that Nineveh
    be exiled and carried away.
Her female slaves moan(H) like doves
    and beat on their breasts.(I)
Nineveh is like a pool
    whose water is draining away.
“Stop! Stop!” they cry,
    but no one turns back.
Plunder the silver!
    Plunder the gold!
The supply is endless,
    the wealth from all its treasures!
10 She is pillaged, plundered, stripped!
    Hearts melt,(J) knees give way,
    bodies tremble, every face grows pale.(K)

11 Where now is the lions’ den,(L)
    the place where they fed their young,
where the lion and lioness went,
    and the cubs, with nothing to fear?
12 The lion killed(M) enough for his cubs
    and strangled the prey for his mate,
filling his lairs(N) with the kill
    and his dens with the prey.(O)

13 “I am against(P) you,”
    declares the Lord Almighty.
“I will burn up your chariots in smoke,(Q)
    and the sword(R) will devour your young lions.
    I will leave you no prey on the earth.
The voices of your messengers
    will no longer be heard.”(S)

Footnotes

  1. Nahum 2:1 In Hebrew texts 2:1-13 is numbered 2:2-14.
  2. Nahum 2:3 Hebrew; Septuagint and Syriac ready; / the horsemen rush to and fro.
  3. Nahum 2:7 The meaning of the Hebrew for this word is uncertain.

He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.

For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.

The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.

The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.

The gates of the rivers shall be opened, and the palace shall be dissolved.

And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.

But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.

Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.

10 She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

11 Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?

12 The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.

13 Behold, I am against thee, saith the Lord of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

The Destruction of Nineveh

He[a] who scatters has come up before your face.
Man the fort!
Watch the road!
Strengthen your flanks!
Fortify your power mightily.

For the Lord will restore the excellence of Jacob
Like the excellence of Israel,
For the emptiers have emptied them out
And ruined their vine branches.

The shields of his mighty men are made red,
The valiant men are in scarlet.
The chariots come with flaming torches
In the day of his preparation,
And [b]the spears are brandished.
The chariots rage in the streets,
They jostle one another in the broad roads;
They seem like torches,
They run like lightning.

He remembers his nobles;
They stumble in their walk;
They make haste to her walls,
And the defense is prepared.
The gates of the rivers are opened,
And the palace is dissolved.
[c]It is decreed:
She shall be led away captive,
She shall be brought up;
And her maidservants shall lead her as with the voice of doves,
Beating their breasts.

Though Nineveh of old was like a pool of water,
Now they flee away.
[d]“Halt! Halt!” they cry;
But no one turns back.
[e]Take spoil of silver!
Take spoil of (A)gold!
There is no end of treasure,
Or wealth of every desirable prize.
10 She is empty, desolate, and waste!
The heart melts, and the knees shake;
Much pain is in every side,
And all their faces [f]are drained of color.

11 Where is the dwelling of the (B)lions,
And the feeding place of the young lions,
Where the lion walked, the lioness and lion’s cub,
And no one made them afraid?
12 The lion tore in pieces enough for his cubs,
[g]Killed for his lionesses,
(C)Filled his caves with prey,
And his dens with [h]flesh.

13 “Behold, (D)I am against you,” says the Lord of hosts, “I will burn [i]your chariots in smoke, and the sword shall devour your young lions; I will cut off your prey from the earth, and the voice of your (E)messengers shall be heard no more.”

Footnotes

  1. Nahum 2:1 Vg. He who destroys
  2. Nahum 2:3 Lit. the cypresses are shaken; LXX, Syr. the horses rush about; Vg. the drivers are stupefied
  3. Nahum 2:7 Heb. Huzzab
  4. Nahum 2:8 Lit. Stand
  5. Nahum 2:9 Plunder
  6. Nahum 2:10 LXX, Tg., Vg. gather blackness; Joel 2:6
  7. Nahum 2:12 Lit. Strangled
  8. Nahum 2:12 Torn flesh
  9. Nahum 2:13 Lit. her

Woe to Nineveh

Woe to the city of blood,(A)
    full of lies,(B)
full of plunder,
    never without victims!
The crack of whips,
    the clatter of wheels,
galloping horses
    and jolting chariots!
Charging cavalry,
    flashing swords
    and glittering spears!
Many casualties,
    piles of dead,
bodies without number,
    people stumbling over the corpses(C)
all because of the wanton lust of a prostitute,
    alluring, the mistress of sorceries,(D)
who enslaved nations by her prostitution(E)
    and peoples by her witchcraft.

“I am against(F) you,” declares the Lord Almighty.
    “I will lift your skirts(G) over your face.
I will show the nations your nakedness(H)
    and the kingdoms your shame.
I will pelt you with filth,(I)
    I will treat you with contempt(J)
    and make you a spectacle.(K)
All who see you will flee(L) from you and say,
    ‘Nineveh(M) is in ruins(N)—who will mourn for her?’(O)
    Where can I find anyone to comfort(P) you?”

Are you better than(Q) Thebes,(R)
    situated on the Nile,(S)
    with water around her?
The river was her defense,
    the waters her wall.
Cush[a](T) and Egypt were her boundless strength;
    Put(U) and Libya(V) were among her allies.
10 Yet she was taken captive(W)
    and went into exile.
Her infants were dashed(X) to pieces
    at every street corner.
Lots(Y) were cast for her nobles,
    and all her great men were put in chains.(Z)
11 You too will become drunk;(AA)
    you will go into hiding(AB)
    and seek refuge from the enemy.

12 All your fortresses are like fig trees
    with their first ripe fruit;(AC)
when they are shaken,
    the figs(AD) fall into the mouth of the eater.
13 Look at your troops—
    they are all weaklings.(AE)
The gates(AF) of your land
    are wide open to your enemies;
    fire has consumed the bars of your gates.(AG)

14 Draw water for the siege,(AH)
    strengthen your defenses!(AI)
Work the clay,
    tread the mortar,
    repair the brickwork!
15 There the fire(AJ) will consume you;
    the sword(AK) will cut you down—
    they will devour you like a swarm of locusts.
Multiply like grasshoppers,
    multiply like locusts!(AL)
16 You have increased the number of your merchants
    till they are more numerous than the stars in the sky,
but like locusts(AM) they strip the land
    and then fly away.
17 Your guards are like locusts,(AN)
    your officials like swarms of locusts
    that settle in the walls on a cold day—
but when the sun appears they fly away,
    and no one knows where.

18 King of Assyria, your shepherds[b] slumber;(AO)
    your nobles lie down to rest.(AP)
Your people are scattered(AQ) on the mountains
    with no one to gather them.
19 Nothing can heal you;(AR)
    your wound is fatal.
All who hear the news about you
    clap their hands(AS) at your fall,
for who has not felt
    your endless cruelty?(AT)

Footnotes

  1. Nahum 3:9 That is, the upper Nile region
  2. Nahum 3:18 That is, rulers

Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;

The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:

Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?

Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.

10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.

11 Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.

12 All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.

13 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

14 Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.

15 There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.

16 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away.

17 Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

18 Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.

19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

The Woe of Nineveh

Woe to the (A)bloody city!
It is all full of lies and robbery.
Its [a]victim never departs.
The noise of a whip
And the noise of rattling wheels,
Of galloping horses,
Of [b]clattering chariots!
Horsemen charge with bright sword and glittering spear.
There is a multitude of slain,
A great number of bodies,
Countless corpses—
They stumble over the corpses—
Because of the multitude of [c]harlotries of the [d]seductive harlot,
(B)The mistress of sorceries,
Who sells nations through her harlotries,
And families through her sorceries.

“Behold, I am (C)against you,” says the Lord of hosts;
(D)“I will lift your skirts over your face,
I will show the nations your nakedness,
And the kingdoms your shame.
I will cast abominable filth upon you,
Make you (E)vile,[e]
And make you (F)a spectacle.
It shall come to pass that all who look upon you
(G)Will flee from you, and say,
(H)‘Nineveh is laid waste!
(I)Who will bemoan her?’
Where shall I seek comforters for you?”

(J)Are you better than (K)No[f] Amon
That was situated by the [g]River,
That had the waters around her,
Whose rampart was the sea,
Whose wall was the sea?
Ethiopia and Egypt were her strength,
And it was boundless;
(L)Put and Lubim were [h]your helpers.
10 Yet she was carried away,
She went into captivity;
(M)Her young children also were dashed to pieces
(N)At the head of every street;
They (O)cast lots for her honorable men,
And all her great men were bound in chains.
11 You also will be (P)drunk;
You will be hidden;
You also will seek refuge from the enemy.

12 All your strongholds are (Q)fig trees with ripened figs:
If they are shaken,
They fall into the mouth of the eater.
13 Surely, (R)your people in your midst are women!
The gates of your land are wide open for your enemies;
Fire shall devour the (S)bars of your gates.

14 Draw your water for the siege!
(T)Fortify your strongholds!
Go into the clay and tread the mortar!
Make strong the brick kiln!
15 There the fire will devour you,
The sword will cut you off;
It will eat you up like a (U)locust.

Make yourself many—like the locust!
Make yourself many—like the swarming locusts!
16 You have multiplied your (V)merchants more than the stars of heaven.
The locust plunders and flies away.
17 (W)Your commanders are like swarming locusts,
And your generals like great grasshoppers,
Which camp in the hedges on a cold day;
When the sun rises they flee away,
And the place where they are is not known.

18 (X)Your shepherds slumber, O (Y)king of Assyria;
Your nobles rest in the dust.
Your people are (Z)scattered on the mountains,
And no one gathers them.
19 Your injury has no healing,
(AA)Your wound is severe.
(AB)All who hear news of you
Will clap their hands over you,
For upon whom has not your wickedness passed continually?

Footnotes

  1. Nahum 3:1 Lit. prey
  2. Nahum 3:2 bounding or jolting
  3. Nahum 3:4 Spiritual unfaithfulness
  4. Nahum 3:4 Lit. goodly charm, in a bad sense
  5. Nahum 3:6 despicable
  6. Nahum 3:8 Ancient Thebes; Tg., Vg. populous Alexandria
  7. Nahum 3:8 Lit. rivers, the Nile and the surrounding canals
  8. Nahum 3:9 LXX her

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.

41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 The man departed, and told the Jews that it was Jesus, which had made him whole.

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

17 But Jesus answered them, My Father worketh hitherto, and I work.

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22 For the Father judgeth no man, but hath committed all judgment unto the Son:

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true.

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truth.

34 But I receive not testimony from man: but these things I say, that ye might be saved.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

41 I receive not honour from men.

42 But I know you, that ye have not the love of God in you.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

47 But if ye believe not his writings, how shall ye believe my words?

A Man Healed at the Pool of Bethesda

After (A)this there was a feast of the Jews, and Jesus (B)went up to Jerusalem. Now there is in Jerusalem (C)by the Sheep Gate a pool, which is called in Hebrew, [a]Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, [b]paralyzed, [c]waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”

The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”

Jesus said to him, (D)“Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked.

And (E)that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; (F)it is not lawful for you to carry your bed.”

11 He answered them, “He who made me well said to me, ‘Take up your bed and walk.’

12 Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” 13 But the one who was (G)healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. 14 Afterward Jesus found him in the temple, and said to him, “See, you have been made well. (H)Sin no more, lest a worse thing come upon you.”

15 The man departed and told the Jews that it was Jesus who had made him well.

Honor the Father and the Son

16 For this reason the Jews (I)persecuted Jesus, [d]and sought to kill Him, because He had done these things on the Sabbath. 17 But Jesus answered them, (J)“My Father has been working until now, and I have been working.”

18 Therefore the Jews (K)sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, (L)making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, (M)the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For (N)the Father loves the Son, and (O)shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, (P)even so the Son gives life to whom He will. 22 For the Father judges no one, but (Q)has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. (R)He who does not honor the Son does not honor the Father who sent Him.

Life and Judgment Are Through the Son

24 “Most assuredly, I say to you, (S)he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, (T)but has passed from death into life. 25 Most assuredly, I say to you, the hour is coming, and now is, when (U)the dead will hear the voice of the Son of God; and those who hear will live. 26 For (V)as the Father has life in Himself, so He has granted the Son to have (W)life in Himself, 27 and (X)has given Him authority to execute judgment also, (Y)because He is the Son of Man. 28 Do not marvel at this; for the hour is coming in which all who are in the graves will (Z)hear His voice 29 (AA)and come forth—(AB)those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30 (AC)I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because (AD)I do not seek My own will but the will of the Father who sent Me.

The Fourfold Witness

31 (AE)“If I bear witness of Myself, My witness is not [e]true. 32 (AF)There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, (AG)and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and (AH)shining lamp, and (AI)you were willing for a time to rejoice in his light. 36 But (AJ)I have a greater witness than John’s; for (AK)the works which the Father has given Me to finish—the very (AL)works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, (AM)has testified of Me. You have neither heard His voice at any time, (AN)nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 (AO)You search the Scriptures, for in them you think you have eternal life; and (AP)these are they which testify of Me. 40 (AQ)But you are not willing to come to Me that you may have life.

41 (AR)“I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. 44 (AS)How can you believe, who receive honor from one another, and do not seek (AT)the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; (AU)there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; (AV)for he wrote about Me. 47 But if you (AW)do not believe his writings, how will you believe My words?”

Footnotes

  1. John 5:2 NU Bethzatha
  2. John 5:3 withered
  3. John 5:3 NU omits the rest of v. 3 and all of v. 4.
  4. John 5:16 NU omits and sought to kill Him
  5. John 5:31 valid as testimony