Crowds Follow Jesus(A)

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(B) When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(C) Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(D) so that those with diseases were pushing forward to touch him.(E) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(F) 12 But he gave them strict orders not to tell others about him.(G)

Jesus Appoints the Twelve(H)

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(I) 14 He appointed twelve[a](J) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(K) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(L) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

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Footnotes

  1. Mark 3:14 Some manuscripts twelve—designating them apostles—

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

12 And he straitly charged them that they should not make him known.

13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

15 And to have power to heal sicknesses, and to cast out devils:

16 And Simon he surnamed Peter;

17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, which also betrayed him: and they went into an house.

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A Great Multitude Follows Jesus(A)

But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, (B)and from Judea and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how (C)many things He was doing, came to Him. So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. 10 For He healed (D)many, so that as many as had afflictions pressed about Him to (E)touch Him. 11 (F)And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, (G)“You are the Son of God.” 12 But (H)He sternly warned them that they should not make Him known.

The Twelve Apostles(I)

13 (J)And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. 14 Then He appointed twelve, [a]that they might be with Him and that He might send them out to preach, 15 and to have [b]power [c]to heal sicknesses and to cast out demons: 16 [d]Simon, (K)to whom He gave the name Peter; 17 James the son of Zebedee and John the brother of James, to whom He gave the name Boanerges, that is, “Sons of Thunder”; 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite; 19 and Judas Iscariot, who also betrayed Him. And they went into a house.

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Footnotes

  1. Mark 3:14 NU adds whom He also named apostles
  2. Mark 3:15 authority
  3. Mark 3:15 NU omits to heal sicknesses and
  4. Mark 3:16 NU and He appointed the twelve: Simon . . .

The Twelve Apostles(A)

12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.(B) 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:(C) 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew,(D) Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

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12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

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The Twelve Apostles(A)

12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in (B)prayer to God. 13 And when it was day, He called His disciples to Himself; (C)and from them He chose (D)twelve whom He also named apostles: 14 Simon, (E)whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas (F)the son of James, and (G)Judas Iscariot who also became a traitor.

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Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes(A)

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
Blessed are those who mourn,
    for they will be comforted.(C)
Blessed are the meek,
    for they will inherit the earth.(D)
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
Blessed are the merciful,
    for they will be shown mercy.(F)
Blessed are the pure in heart,(G)
    for they will see God.(H)
Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

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And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

And he opened his mouth, and taught them, saying,

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

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The Beatitudes(A)

And seeing the multitudes, (B)He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and (C)taught them, saying:

“Blessed(D) are the poor in spirit,
For theirs is the kingdom of heaven.
(E)Blessed are those who mourn,
For they shall be comforted.
(F)Blessed are the meek,
For (G)they shall inherit the [a]earth.
Blessed are those who (H)hunger and thirst for righteousness,
(I)For they shall be filled.
Blessed are the merciful,
(J)For they shall obtain mercy.
(K)Blessed are the pure in heart,
For (L)they shall see God.
Blessed are the peacemakers,
For they shall be called sons of God.
10 (M)Blessed are those who are persecuted for righteousness’ sake,
For theirs is the kingdom of heaven.

11 (N)Blessed are you when they revile and persecute you, and say all kinds of (O)evil against you falsely for My sake. 12 (P)Rejoice and be exceedingly glad, for great is your reward in heaven, for (Q)so they persecuted the prophets who were before you.

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Footnotes

  1. Matthew 5:5 Or land

Blessings and Woes(A)

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,(B) 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,(C) because power was coming from him and healing them all.(D)

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.(E)
21 Blessed are you who hunger now,
    for you will be satisfied.(F)
Blessed are you who weep now,
    for you will laugh.(G)
22 Blessed are you when people hate you,
    when they exclude you(H) and insult you(I)
    and reject your name as evil,
        because of the Son of Man.(J)

23 “Rejoice in that day and leap for joy,(K) because great is your reward in heaven. For that is how their ancestors treated the prophets.(L)

24 “But woe to you who are rich,(M)
    for you have already received your comfort.(N)
25 Woe to you who are well fed now,
    for you will go hungry.(O)
Woe to you who laugh now,
    for you will mourn and weep.(P)
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.(Q)

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17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

18 And they that were vexed with unclean spirits: and they were healed.

19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

24 But woe unto you that are rich! for ye have received your consolation.

25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

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Jesus Heals a Great Multitude(A)

17 And He came down with them and stood on a level place with a crowd of His disciples (B)and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude (C)sought to (D)touch Him, for (E)power went out from Him and healed them all.

The Beatitudes(F)

20 Then He lifted up His eyes toward His disciples, and said:

(G)“Blessed are you poor,
For yours is the kingdom of God.
21 (H)Blessed are you who hunger now,
For you shall be (I)filled.[a]
(J)Blessed are you who weep now,
For you shall (K)laugh.
22 (L)Blessed are you when men hate you,
And when they (M)exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
23 (N)Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For (O)in like manner their fathers did to the prophets.

Jesus Pronounces Woes

24 “But(P) woe to you (Q)who are rich,
For (R)you have received your consolation.
25 (S)Woe to you who are full,
For you shall hunger.
(T)Woe to you who laugh now,
For you shall mourn and (U)weep.
26 (V)Woe [b]to you when [c]all men speak well of you,
For so did their fathers to the false prophets.

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Footnotes

  1. Luke 6:21 satisfied
  2. Luke 6:26 NU, M omit to you
  3. Luke 6:26 M omits all

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(A)

14 “You are the light of the world.(B) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(C) 16 In the same way, let your light shine before others,(D) that they may see your good deeds(E) and glorify(F) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(G) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(H) 19 Therefore anyone who sets aside one of the least of these commands(I) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(J)

Murder(K)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](L) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(M) with a brother or sister[b][c] will be subject to judgment.(N) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(O) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(P)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](Q) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(R) 29 If your right eye causes you to stumble,(S) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(T) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](U) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(V)

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(W) but fulfill to the Lord the vows you have made.’(X) 34 But I tell you, do not swear an oath at all:(Y) either by heaven, for it is God’s throne;(Z) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AA) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AB) anything beyond this comes from the evil one.[g](AC)

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AD) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AE) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AF)

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[i](AG) and hate your enemy.’(AH) 44 But I tell you, love your enemies and pray for those who persecute you,(AI) 45 that you may be children(AJ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(AK) 46 If you love those who love you, what reward will you get?(AL) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(AM)

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14
  6. Matthew 5:31 Deut. 24:1
  7. Matthew 5:37 Or from evil
  8. Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
  9. Matthew 5:43 Lev. 19:18

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

41 And whosoever shall compel thee to go a mile, go with him twain.

42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

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Believers Are Salt and Light(A)

13 “You are the salt of the earth; (B)but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

14 (C)“You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they (D)light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, (E)that they may see your good works and (F)glorify your Father in heaven.

Christ Fulfills the Law

17 (G)“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, (H)till heaven and earth pass away, one [a]jot or one [b]tittle will by no means pass from the law till all is fulfilled. 19 (I)Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 For I say to you, that unless your righteousness exceeds (J)the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.

Murder Begins in the Heart(K)

21 “You have heard that it was said to those [c]of old, (L)‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that (M)whoever is angry with his brother [d]without a cause shall be in danger of the judgment. And whoever says to his brother, (N)‘Raca!’[e] shall be in danger of the council. But whoever says, [f]‘You fool!’ shall be in danger of [g]hell fire. 23 Therefore (O)if you bring your gift to the altar, and there remember that your brother has something against you, 24 (P)leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 (Q)Agree with your adversary quickly, (R)while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. 26 Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.

Adultery in the Heart

27 “You have heard that it was said [h]to those of old, (S)‘You shall not commit adultery.’ 28 But I say to you that whoever (T)looks at a woman to lust for her has already committed adultery with her in his heart. 29 (U)If your right eye causes you to [i]sin, (V)pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to [j]sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

Marriage Is Sacred and Binding(W)

31 “Furthermore it has been said, (X)‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that (Y)whoever divorces his wife for any reason except [k]sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

Jesus Forbids Oaths

33 “Again you have heard that (Z)it was said to those of [l]old, (AA)‘You shall not swear falsely, but (AB)shall perform your oaths to the Lord.’ 34 But I say to you, (AC)do not swear at all: neither by heaven, for it is (AD)God’s throne; 35 nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of (AE)the great King. 36 Nor shall you swear by your head, because you cannot make one hair white or black. 37 (AF)But let [m]your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

Go the Second Mile(AG)

38 “You have heard that it was said, (AH)‘An eye for an eye and a tooth for a tooth.’ 39 (AI)But I tell you not to resist an evil person. (AJ)But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever (AK)compels you to go one mile, go with him two. 42 Give to him who asks you, and (AL)from him who wants to borrow from you do not turn away.

Love Your Enemies(AM)

43 “You have heard that it was said, (AN)‘You shall love your neighbor (AO)and hate your enemy.’ 44 [n]But I say to you, (AP)love your enemies, bless those who curse you, (AQ)do good to those who hate you, and pray (AR)for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for (AS)He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 (AT)For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your [o]brethren only, what do you do more than others? Do not even the [p]tax collectors do so? 48 (AU)Therefore you shall be perfect, just (AV)as your Father in heaven is perfect.

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Footnotes

  1. Matthew 5:18 Gr. iota, Heb. yod, the smallest letter
  2. Matthew 5:18 The smallest stroke in a Heb. letter
  3. Matthew 5:21 in ancient times
  4. Matthew 5:22 NU omits without a cause
  5. Matthew 5:22 Lit., in Aram., Empty head
  6. Matthew 5:22 Gr. More
  7. Matthew 5:22 Gr. Gehenna
  8. Matthew 5:27 NU, M omit to those of old
  9. Matthew 5:29 Lit. stumble or offend
  10. Matthew 5:30 Lit. stumble or offend
  11. Matthew 5:32 Or fornication
  12. Matthew 5:33 ancient times
  13. Matthew 5:37 Lit. your word be yes yes
  14. Matthew 5:44 NU But I say to you, love your enemies and pray for those who persecute you
  15. Matthew 5:47 M friends
  16. Matthew 5:47 NU Gentiles

Love for Enemies(A)

27 “But to you who are listening I say: Love your enemies, do good to those who hate you,(B) 28 bless those who curse you, pray for those who mistreat you.(C) 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(D) 31 Do to others as you would have them do to you.(E)

32 “If you love those who love you, what credit is that to you?(F) Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you?(G) Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them,(H) and lend to them without expecting to get anything back. Then your reward will be great, and you will be children(I) of the Most High,(J) because he is kind to the ungrateful and wicked. 36 Be merciful,(K) just as your Father(L) is merciful.

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27 But I say unto you which hear, Love your enemies, do good to them which hate you,

28 Bless them that curse you, and pray for them which despitefully use you.

29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

31 And as ye would that men should do to you, do ye also to them likewise.

32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

36 Be ye therefore merciful, as your Father also is merciful.

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Love Your Enemies(A)

27 (B)“But I say to you who hear: Love your enemies, do good to those who hate you, 28 (C)bless those who curse you, and (D)pray for those who spitefully use you. 29 (E)To him who strikes you on the one cheek, offer the other also. (F)And from him who takes away your cloak, do not withhold your tunic either. 30 (G)Give to everyone who asks of you. And from him who takes away your goods do not ask them back. 31 (H)And just as you want men to do to you, you also do to them likewise.

32 (I)“But if you love those who love you, what credit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 (J)And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. 35 But (K)love your enemies, (L)do good, and (M)lend, [a]hoping for nothing in return; and your reward will be great, and (N)you will be sons of the Most High. For He is kind to the unthankful and evil. 36 (O)Therefore be merciful, just as your Father also is merciful.

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Footnotes

  1. Luke 6:35 expecting

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

“And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) Do not be like them, for your Father knows what you need(H) before you ask him.

“This, then, is how you should pray:

“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
    on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
    as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
    but deliver us from the evil one.[b](O)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)

Fasting

16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)

Treasures in Heaven(U)

19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)

22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)

Do Not Worry(AB)

25 “Therefore I tell you, do not worry(AC) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(AD) Are you not much more valuable than they?(AE) 27 Can any one of you by worrying add a single hour to your life[e]?(AF)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(AG) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(AH) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(AI) 33 But seek first his kingdom(AJ) and his righteousness, and all these things will be given to you as well.(AK) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

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Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  3. Matthew 6:22 The Greek for healthy here implies generous.
  4. Matthew 6:23 The Greek for unhealthy here implies stingy.
  5. Matthew 6:27 Or single cubit to your height

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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Do Good to Please God

“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, (A)when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret (B)will Himself reward you [a]openly.

The Model Prayer(C)

“And when you pray, you shall not be like the [b]hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, (D)go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you [c]openly. And when you pray, (E)do not use vain repetitions as the heathen do. (F)For they think that they will be heard for their many words.

“Therefore do not be like them. For your Father (G)knows the things you have need of before you ask Him. In this (H)manner, therefore, pray:

(I)Our Father in heaven,
Hallowed be Your (J)name.
10 Your kingdom come.
(K)Your will be done
On earth (L)as it is in heaven.
11 Give us this day our (M)daily bread.
12 And (N)forgive us our debts,
As we forgive our debtors.
13 (O)And do not lead us into temptation,
But (P)deliver us from the evil one.
[d]For Yours is the kingdom and the power and the glory forever. Amen.

14 (Q)“For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But (R)if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Fasting to Be Seen Only by God

16 “Moreover, (S)when you fast, do not be like the [e]hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, (T)anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you [f]openly.

Lay Up Treasures in Heaven(U)

19 (V)“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 (W)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

The Lamp of the Body(X)

22 (Y)“The lamp of the body is the eye. If therefore your eye is [g]good, your whole body will be full of light. 23 But if your eye is [h]bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

You Cannot Serve God and Riches

24 (Z)“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. (AA)You cannot serve God and [i]mammon.

Do Not Worry(AB)

25 “Therefore I say to you, (AC)do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 (AD)Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one [j]cubit to his [k]stature?

28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not [l]arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But (AE)seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

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Footnotes

  1. Matthew 6:4 NU omits openly
  2. Matthew 6:5 pretenders
  3. Matthew 6:6 NU omits openly
  4. Matthew 6:13 NU omits the rest of v. 13.
  5. Matthew 6:16 pretenders
  6. Matthew 6:18 NU, M omit openly
  7. Matthew 6:22 Clear, or healthy
  8. Matthew 6:23 Evil, or unhealthy
  9. Matthew 6:24 Lit., in Aram., riches
  10. Matthew 6:27 About 18 inches
  11. Matthew 6:27 height
  12. Matthew 6:29 dressed