Luke 6
American Standard Version
6 Now it came to pass on a [a]sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands. 2 But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day? 3 And Jesus answering them said, [b]Have ye not read even this, what David did, when he was hungry, he, and they that were with him; 4 how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone? 5 And he said unto them, The Son of man is lord of the sabbath.
6 And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered. 7 And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him. 8 But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth. 9 And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it? 10 And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored. 11 But they were filled with [c]madness; and communed one with another what they might do to Jesus.
12 And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God. 13 And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles: 14 Simon, whom he also named Peter, and Andrew his brother, and [d]James and John, and Philip and Bartholomew, 15 and Matthew and Thomas, and [e]James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the [f]son of [g]James, and Judas Iscariot, who became a traitor; 17 and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; 18 and they that were troubled with unclean spirits were healed. 19 And all the multitude sought to touch him; for power came forth from him, and healed them all.
20 And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake. 23 Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.
27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. 29 To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. 30 Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 And if ye love them that love you, what thank have ye? for even sinners love those that love them. 33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. 35 But love your enemies, and do them good, and lend, [h]never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. 37 And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released: 38 give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
39 And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit? 40 The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. 41 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 42 Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye. 43 For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit. 44 For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
46 And why call ye me, Lord, Lord, and do not the things which I say? 47 Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like: 48 he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: [i]because it had been well builded. 49 But he that [j]heareth, and [k]doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
Footnotes
- Luke 6:1 Many ancient authorities insert second-first.
- Luke 6:3 1 Sam. 21:6.
- Luke 6:11 Or, foolishness
- Luke 6:14 Or, Jacob
- Luke 6:15 Or, Jacob
- Luke 6:16 Or, brother. See Jude 1.
- Luke 6:16 Or, Jacob
- Luke 6:35 Some ancient authorities read despairing of no man.
- Luke 6:48 Many ancient authorities read for it had been founded upon the rock: as in Mt. 7:25.
- Luke 6:49 Greek heard.
- Luke 6:49 Greek did not.
Luke 6
English Standard Version
Jesus Is Lord of the Sabbath
6 (A)On a Sabbath,[a] while he was going through the grainfields, his disciples (B)plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, (C)“Why are you doing (D)what is not lawful to do on the Sabbath?” 3 And Jesus answered them, (E)“Have you not read (F)what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate (G)the bread of the Presence, (H)which is not lawful for any but the priests to eat, and also gave it to those with him?” 5 And he said to them, (I)“The Son of Man is lord of the Sabbath.”
A Man with a Withered Hand
6 On another Sabbath, (J)he entered the synagogue (K)and was teaching, and a man was there whose right hand was withered. 7 And the scribes and the Pharisees (L)watched him, to see whether he would heal on the Sabbath, (M)so that they might find a reason to accuse him. 8 But (N)he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus said to them, “I ask you, (O)is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And (P)after looking around at them all he said to him, “Stretch out your hand.” And (Q)he did so, and his hand was restored. 11 But they were filled with (R)fury and discussed with one another what they might do to Jesus.
The Twelve Apostles
12 In these days (S)he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, (T)he called his disciples (U)and (V)chose from them twelve, whom he named (W)apostles: 14 Simon, (X)whom he named Peter, and (Y)Andrew his brother, and (Z)James and John, and Philip, and Bartholomew, 15 and (AA)Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called (AB)the Zealot, 16 and (AC)Judas the son of James, and Judas Iscariot, who became a traitor.
Jesus Ministers to a Great Multitude
17 And (AD)he came down with them and stood on a level place, with (AE)a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of (AF)Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. (AG)And those who were troubled with unclean spirits were cured. 19 And all the crowd (AH)sought to touch him, for (AI)power came out from him and healed them all.
The Beatitudes
20 And (AJ)he lifted up his eyes on his disciples, (AK)and said:
“Blessed are you who are poor, for (AL)yours is the kingdom of God.
21 (AM)“Blessed are you who are hungry now, for you shall be satisfied.
(AN)“Blessed are you who weep now, for you shall laugh.
22 “Blessed are you when (AO)people hate you and when they (AP)exclude you and revile you and (AQ)spurn your name as evil, (AR)on account of the Son of Man! 23 (AS)Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for (AT)so their fathers did to the prophets.
Jesus Pronounces Woes
24 (AU)“But woe to you who are rich, (AV)for you (AW)have received your consolation.
25 “Woe to you who are full now, for (AX)you shall be hungry.
“Woe to (AY)you who laugh now, (AZ)for you shall mourn and weep.
26 “Woe to you, (BA)when all people speak well of you, for (BB)so their fathers did to (BC)the false prophets.
Love Your Enemies
27 “But I say to you who hear, (BD)Love your enemies, (BE)do good to those who hate you, 28 (BF)bless those who curse you, (BG)pray for those who abuse you. 29 (BH)To one who (BI)strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic[b] either. 30 (BJ)Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And (BK)as you wish that others would do to you, do so to them.
32 (BL)“If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And (BM)if you (BN)lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But (BO)love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and (BP)you will be sons of (BQ)the Most High, for (BR)he is kind to the ungrateful and the evil. 36 (BS)Be merciful, even as (BT)your Father is merciful.
Judging Others
37 (BU)(BV)“Judge not, and you will not be judged; condemn not, and you will not be condemned; (BW)forgive, and you will be forgiven; 38 (BX)give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put (BY)into your lap. For (BZ)with the measure you use it will be measured back to you.”
39 He also told them a parable: (CA)“Can a blind man lead a blind man? Will they not both fall into a pit? 40 (CB)A disciple is not above his teacher, but everyone when he is (CC)fully trained will be like his teacher. 41 (CD)Why do you see the speck that is in your brother's eye, but (CE)do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.
A Tree and Its Fruit
43 “For (CF)no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for (CG)each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 (CH)The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces (CI)evil, (CJ)for out of the abundance of the heart his mouth speaks.
Build Your House on the Rock
46 (CK)“Why (CL)do you call me ‘Lord, Lord,’ and not do what I tell you? 47 (CM)Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.[c] 49 (CN)But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and (CO)the ruin of that house was great.”
Luke 6
The Message
In Charge of the Sabbath
6 1-2 On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, “Why are you doing that, breaking a Sabbath rule?”
3-4 But Jesus stood up for them. “Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions.”
5 Then he said, “The Son of Man is no slave to the Sabbath; he’s in charge.”
6-8 On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eyes on Jesus to see if he would heal the man, hoping to catch him in a Sabbath violation. He knew what they were up to and spoke to the man with the crippled hand: “Get up and stand here before us.” He did.
9 Then Jesus addressed them, “Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?”
10-11 He looked around, looked each one in the eye. He said to the man, “Hold out your hand.” He held it out—it was as good as new! They were beside themselves with anger, and started plotting how they might get even with him.
The Twelve Apostles
12-16 At about that same time he climbed a mountain to pray. He was there all night in prayer before God. The next day he summoned his disciples; from them he selected twelve he designated as apostles:
Simon, whom he named Peter,
Andrew, his brother,
James,
John,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Simon, called the Zealot,
Judas, son of James,
Judas Iscariot, who betrayed him.
You’re Blessed
17-21 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their diseases. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke:
You’re blessed when you’ve lost it all.
God’s kingdom is there for the finding.
You’re blessed when you’re ravenously hungry.
Then you’re ready for the Messianic meal.
You’re blessed when the tears flow freely.
Joy comes with the morning.
22-23 “Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don’t like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.
Give Away Your Life
24 But it’s trouble ahead if you think you have it made.
What you have is all you’ll ever get.
25 And it’s trouble ahead if you’re satisfied with yourself.
Your self will not satisfy you for long.
And it’s trouble ahead if you think life’s all fun and games.
There’s suffering to be met, and you’re going to meet it.
26 “There’s trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
27-30 “To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more payback. Live generously.
31-34 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that’s charity? The stingiest of pawnbrokers does that.
35-36 “I tell you, love your enemies. Help and give without expecting a return. You’ll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we’re at our worst. Our Father is kind; you be kind.
37-38 “Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don’t condemn those who are down; that hardness can boomerang. Be easy on people; you’ll find life a lot easier. Give away your life; you’ll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity.”
39-40 He quoted a proverb: “‘Can a blind man guide a blind man?’ Wouldn’t they both end up in the ditch? An apprentice doesn’t lecture the master. The point is to be careful who you follow as your teacher.
41-42 “It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.
Work the Words into Your Life
43-45 “You don’t get wormy apples off a healthy tree, nor good apples off a diseased tree. The health of the apple tells the health of the tree. You must begin with your own life-giving lives. It’s who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.
46-47 “Why are you so polite with me, always saying ‘Yes, sir,’ and ‘That’s right, sir,’ but never doing a thing I tell you? These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.
48-49 “If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last. But if you just use my words in Bible studies and don’t work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss.”
Luke 6
New Revised Standard Version Updated Edition
The Question about the Sabbath
6 One Sabbath[a] while Jesus[b] was going through some grain fields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them.(A) 2 But some of the Pharisees said, “Why are you doing what is not lawful[c] on the Sabbath?”(B) 3 Jesus answered, “Have you not read what David did when he and his companions were hungry?(C) 4 How he entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?”(D) 5 Then he said to them, “The Son of Man is lord of the Sabbath.”
The Man with a Withered Hand
6 On another Sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered.(E) 7 The scribes and the Pharisees were watching him to see whether he would cure on the Sabbath, so that they might find grounds to bring an accusation against him. 8 But he knew what they were thinking, and he said to the man who had the withered hand, “Come and stand in the middle.” He got up and stood there.(F) 9 Then Jesus said to them, “I ask you, is it lawful to do good or to do harm on the Sabbath, to save life or to destroy it?” 10 After looking around at all of them, he said to him, “Stretch out your hand.” He did so, and his hand was restored. 11 But they were filled with fury and began discussing with one another what they might do to Jesus.
Jesus Chooses the Twelve Apostles
12 Now during those days he went out to the mountain to pray, and he spent the night in prayer to God.(G) 13 And when day came, he called his disciples and chose twelve of them, whom he also named apostles:(H) 14 Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, 16 and Judas son of James, and Judas Iscariot, who became a traitor.(I)
Jesus Teaches and Heals
17 He came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon.(J) 18 They had come to hear him and to be healed of their diseases, and those who were troubled with unclean spirits were cured. 19 And everyone in the crowd was trying to touch him, for power came out from him and healed all of them.(K)
Blessings and Woes
20 Then he looked up at his disciples and said:
“Blessed are you who are poor,
for yours is the kingdom of God.
21 “Blessed are you who are hungry now,
for you will be filled.
“Blessed are you who weep now,
for you will laugh.(L)
22 “Blessed are you when people hate you and when they exclude you, revile you, and defame you[d] on account of the Son of Man.(M) 23 Rejoice on that day and leap for joy, for surely your reward is great in heaven, for that is how their ancestors treated the prophets.(N)
24 “But woe to you who are rich,
for you have received your consolation.(O)
25 “Woe to you who are full now,
for you will be hungry.
“Woe to you who are laughing now,
for you will mourn and weep.(P)
26 “Woe to you when all speak well of you, for that is how their ancestors treated the false prophets.(Q)
Love for Enemies
27 “But I say to you who are listening: Love your enemies; do good to those who hate you;(R) 28 bless those who curse you; pray for those who mistreat you.(S) 29 If anyone strikes you on the cheek, offer the other also, and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who asks of you, and if anyone takes away what is yours, do not ask for it back again.(T) 31 Do to others as you would have them do to you.(U)
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you expect to receive payment, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 Instead, love your enemies, do good, and lend, expecting nothing in return.[e] Your reward will be great, and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.(V) 36 Be merciful, just as your Father is merciful.
Judging Others
37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven;(W) 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap, for the measure you give will be the measure you get back.”(X)
39 He also told them a parable: “Can a blind person guide a blind person? Will not both fall into a pit?(Y) 40 A disciple is not above the teacher, but every disciple who is fully qualified will be like the teacher.(Z) 41 Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? 42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.
A Tree and Its Fruit
43 “No good tree bears bad fruit, nor again does a bad tree bear good fruit;(AA) 44 for each tree is known by its own fruit. For people do not gather figs from thorns, nor do they pick grapes from a bramble bush.(AB) 45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil, for it is out of the abundance of the heart that the mouth speaks.(AC)
The Two Foundations
46 “Why do you call me ‘Lord, Lord,’ and do not do what I tell you?(AD) 47 I will show you what someone is like who comes to me, hears my words, and acts on them.(AE) 48 That one is like a man building a house who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it because it had been well built.[f] 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, it quickly collapsed, and great was the ruin of that house.”
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The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.