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Leviticus 4:1-5:19
Tree of Life Version
Leviticus 4:1-5:19
Tree of Life Version
Sacrifices for Unintentional Sins
4 Adonai spoke to Moses, saying: 2 “Speak to Bnei-Yisrael, saying: If anyone sins unintentionally in any of Adonai’s mitzvot that are not to be done, and commits any one of them 3 —or if the anointed kohen sins so as to bring guilt on the people—then let him offer for his sin which he has committed, a young bull without blemish to Adonai for a sin offering. 4 He is to bring the bull to the entrance of the Tent of Meeting before Adonai, lay his hand on the head of the bull, and slaughter it before Adonai. 5 The anointed kohen should take some of the blood of the bull, and bring it to the Tent of Meeting. 6 The kohen is to dip his finger in the blood, and sprinkle it seven times before Adonai, before the curtain of the Sanctuary. 7 The kohen should put some of the blood on the horns of the altar of sweet incense before Adonai, which is in the Tent of Meeting, and he is to pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting. 8 He is to take all the fat of the bull of the sin offering off of it, the fat that covers the innards, all the fat that is on the entrails, 9 the two kidneys and the fat that is over them which is by the loins, and the cover on the liver, which he is to remove with the kidneys, 10 just as it is removed from the bull of the sacrifice of fellowship offerings. The kohen should burn them up as smoke on the altar of burnt offering. 11 The bull’s hide, all its flesh, with its head, along with its legs, its innards and its dung— 12 the entire bull—he is to carry outside the camp to a clean place, where the fat ashes are poured out, and burn it over wood in the fire. It is to be burned on top of the place of pouring fat ashes.
13 “Now if the whole congregation of Israel sins, but the deed is hidden from the eyes of the community, yet they have done one of Adonai’s mitzvot that are not to be done, then they are guilty. 14 When the sin that they committed becomes known, then the community is to offer a young bull for a sin offering, and bring it before the Tent of Meeting. 15 The elders of the congregation are to lay their hands on the head of the bull before Adonai, and the bull is to be slaughtered before Adonai. 16 The anointed kohen should bring some of the blood from the bull to the Tent of Meeting. 17 Then the kohen is to dip his finger in the blood, and sprinkle it seven times before Adonai, before the curtain. 18 He is to put some of the blood on the horns of the altar that is before Adonai, in the Tent of Meeting, and the rest of the blood he is to pour out at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting. 19 He is to take all its fat from it, and burn it up as smoke on the altar. 20 He is also to do with the bull just as he did with the bull of the sin offering—he must do the same with it. So the kohen shall make atonement for them—and they will be forgiven. 21 Then he is to carry the bull outside the camp and burn it as he burned the first bull. It is the sin offering for the community.
22 “When a ruler sins and unwittingly does one of the mitzvot of Adonai his God that are not to be done, then he is guilty. 23 When his sin that he committed is made known to him, he is to bring as his offering a goat, a male without blemish. 24 He is to lay his hand on the head of the goat and slaughter it in the place where they slaughter the burnt offering before Adonai. It is a sin offering. 25 The kohen should take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering. He is to pour out the rest of its blood at the base of the altar of burnt offering. 26 He is to burn all its fat on the altar, just like the fat of the sacrifice of fellowship offerings. So the kohen shall make atonement for him concerning his sin—and he will be forgiven.
27 “When anyone of the common people sins unwittingly by doing one of Adonai’s mitzvot that are not to be done, then he is guilty. 28 When his sin that he committed is made known to him, then he is to bring for his offering a goat, a female without blemish, for his sin that he committed. 29 He is to lay his hand on the head of the sin offering, and then slaughter it at the place of burnt offering. 30 The kohen is to take some of its blood with his finger and put it on the horns of the altar of burnt offering. He is to pour out the rest of the blood at the base of the altar. 31 He is to take away all its fat, just like the fat is taken away from off of the sacrifice of fellowship offerings. And the kohen should burn it on the altar for a soothing aroma to Adonai. So the kohen is to make atonement for him—and he will be forgiven.
Sin Offerings
32 “Now if he brings a lamb as his sacrifice for a sin offering, he is to bring a female without blemish. 33 He is to lay his hand on the head of the sin offering and slaughter it at the place where they slaughter the burnt offering. 34 The kohen should take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering. Then all the rest of its blood he is to pour out at the base of the altar. 35 He must remove all its fat, just as the fat of the lamb is taken away from the sacrifice of fellowship offerings. Then the kohen is to burn them on the altar, on Adonai’s offerings by fire. So the kohen shall make atonement for him over the sin that he committed—and he will be forgiven.
5 “If a soul sins—after hearing a charge of an oath, and he is a witness whether he has seen or otherwise known—if he fails to report it, then he will bear his guilt.
2 “Or if a person touches any unclean thing—whether it is the carcass of an unclean animal or the carcass of unclean livestock or the carcass of unclean creeping things, though it is hidden from him, still he is unclean and he will be guilty.
3 “Or if he touches some human uncleanness, whatever his filth is by which he is unclean, though it is hidden from him, when he knows of it, then he will be guilty.
4 “Or if a person swears rashly with his lips to do evil or to do good—about anything that one might utter rashly by an oath, though it is hidden from him, when he realizes it, then he will be guilty of one of these.
5 “So it will be, when one becomes guilty of one of these things, he should confess about what he has sinned. [a] 6 Then he is to bring his trespass offering to Adonai for his sin that he committed: a female from the flock, a lamb or a goat, as a sin offering. So the kohen is to make atonement for him over his sin.
7 “But if one cannot afford a lamb, then he should bring, as his trespass offering for the sin he committed, two turtledoves or two young pigeons, to Adonai. One is for a sin offering and the other for a burnt offering. 8 He is to bring them to the kohen, who will present the one for the sin offering first, and twist its head from its neck but not sever it completely. 9 He is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar. It is a sin offering. 10 He is to make the second a burnt offering, according to the regulation. So the kohen is to make atonement for one over his sin that he committed—and he will be forgiven.
11 “But if one cannot afford two turtledoves or two young pigeons, then he is to bring as his offering for the sin he has committed a tenth of an ephah[b] of fine flour as a sin offering. He is to put no oil on it nor put any frankincense on it, for it is a sin offering. 12 He is to bring it to the kohen, then the kohen is to take his handful of it as the memorial portion and burn it up as smoke on the altar, on Adonai’s offerings by fire. It is a sin offering. 13 The kohen is to make atonement for him over his sin that one has committed in any of these things—and he will be forgiven. The rest belongs to the kohen, just like the meal offering.”
14 Adonai spoke to Moses, saying: 15 “If anyone commits a faithless act and sins unwittingly against the holy things of Adonai, then he is to bring his trespass offering to Adonai: a ram without blemish from the flock, according to your value in silver shekels after the shekel of the Sanctuary, for a trespass offering. 16 He is to make restitution for that which he has done wrong in regard to the holy thing, and is required to add a fifth part to it, and give it to the kohen. So the kohen will make atonement for him with the ram of the trespass offering—and he will be forgiven.
17 “Now if anyone sins and one of Adonai’s commandments that are not to be done, though he did not know it, still he is guilty and will bear his iniquity. 18 He is to bring to the kohen a ram without blemish from of the flock, according to your value, as a trespass offering. Then the kohen is to make atonement for him over the sin that he committed unknowingly—and he will be forgiven. 19 It is a trespass offering. He is absolutely guilty before Adonai.”
Footnotes
- Leviticus 5:6 cf. 1 John 1:9
- Leviticus 5:11 About two quarts.
Leviticus 4-5
New International Version
Leviticus 4-5
New International Version
The Sin Offering
4 The Lord said to Moses, 2 “Say to the Israelites: ‘When anyone sins unintentionally(A) and does what is forbidden in any of the Lord’s commands(B)—
3 “‘If the anointed priest(C) sins,(D) bringing guilt on the people, he must bring to the Lord a young bull(E) without defect(F) as a sin offering[a](G) for the sin he has committed.(H) 4 He is to present the bull at the entrance to the tent of meeting before the Lord.(I) He is to lay his hand on its head and slaughter it there before the Lord. 5 Then the anointed priest shall take some of the bull’s blood(J) and carry it into the tent of meeting. 6 He is to dip his finger into the blood and sprinkle(K) some of it seven times before the Lord,(L) in front of the curtain of the sanctuary.(M) 7 The priest shall then put some of the blood on the horns(N) of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar(O) of burnt offering(P) at the entrance to the tent of meeting. 8 He shall remove all the fat(Q) from the bull of the sin offering—all the fat that is connected to the internal organs, 9 both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys(R)— 10 just as the fat is removed from the ox[b](S) sacrificed as a fellowship offering.(T) Then the priest shall burn them on the altar of burnt offering.(U) 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines(V)— 12 that is, all the rest of the bull—he must take outside the camp(W) to a place ceremonially clean,(X) where the ashes(Y) are thrown, and burn it(Z) there in a wood fire on the ash heap.(AA)
13 “‘If the whole Israelite community sins unintentionally(AB) and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull(AC) as a sin offering(AD) and present it before the tent of meeting. 15 The elders(AE) of the community are to lay their hands(AF) on the bull’s head(AG) before the Lord, and the bull shall be slaughtered before the Lord.(AH) 16 Then the anointed priest is to take some of the bull’s blood(AI) into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle(AJ) it before the Lord(AK) seven times in front of the curtain. 18 He is to put some of the blood(AL) on the horns of the altar that is before the Lord(AM) in the tent of meeting. The rest of the blood he shall pour out at the base of the altar(AN) of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat(AO) from it and burn it on the altar,(AP) 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement(AQ) for the community, and they will be forgiven.(AR) 21 Then he shall take the bull outside the camp(AS) and burn it as he burned the first bull. This is the sin offering for the community.(AT)
22 “‘When a leader(AU) sins unintentionally(AV) and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat(AW) without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord.(AX) It is a sin offering.(AY) 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar(AZ) of burnt offering and pour out the rest of the blood at the base of the altar.(BA) 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement(BB) for the leader’s sin, and he will be forgiven.(BC)
27 “‘If any member of the community sins unintentionally(BD) and does what is forbidden in any of the Lord’s commands, when they realize their guilt 28 and the sin they have committed becomes known, they must bring as their offering(BE) for the sin they committed a female goat(BF) without defect. 29 They are to lay their hand on the head(BG) of the sin offering(BH) and slaughter it at the place of the burnt offering.(BI) 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering(BJ) and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar(BK) as an aroma pleasing to the Lord.(BL) In this way the priest will make atonement(BM) for them, and they will be forgiven.(BN)
32 “‘If someone brings a lamb(BO) as their sin offering, they are to bring a female without defect.(BP) 33 They are to lay their hand on its head and slaughter it(BQ) for a sin offering(BR) at the place where the burnt offering is slaughtered.(BS) 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar.(BT) 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar(BU) on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.
5 “‘If anyone sins because they do not speak up when they hear a public charge to testify(BV) regarding something they have seen or learned about, they will be held responsible.(BW)
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(BX) and they are unaware that they have become unclean,(BY) but then they come to realize their guilt; 3 or if they touch human uncleanness(BZ) (anything that would make them unclean)(CA) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath(CB) to do anything, whether good or evil(CC) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess(CD) in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(CE) from the flock as a sin offering[c];(CF) and the priest shall make atonement(CG) for them for their sin.
7 “‘Anyone who cannot afford(CH) a lamb(CI) is to bring two doves or two young pigeons(CJ) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,(CK) not dividing it completely,(CL) 9 and is to splash(CM) some of the blood of the sin offering against the side of the altar;(CN) the rest of the blood must be drained out at the base of the altar.(CO) It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way(CP) and make atonement(CQ) for them for the sin they have committed, and they will be forgiven.(CR)
11 “‘If, however, they cannot afford(CS) two doves or two young pigeons,(CT) they are to bring as an offering for their sin a tenth of an ephah[d](CU) of the finest flour(CV) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion(CW) and burn it on the altar(CX) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(CY) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(CZ) as in the case of the grain offering.(DA)’”
The Guilt Offering
14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally(DB) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty(DC) a ram(DD) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f](DE) It is a guilt offering.(DF) 16 They must make restitution(DG) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value(DH) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(DI) they are guilty and will be held responsible.(DJ) 18 They are to bring to the priest as a guilt offering(DK) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.(DL) 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the Lord.”(DM)
Footnotes
- Leviticus 4:3 Or purification offering; here and throughout this chapter
- Leviticus 4:10 The Hebrew word can refer to either male or female.
- Leviticus 5:6 Or purification offering; here and throughout this chapter
- Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
- Leviticus 5:12 Or representative
- Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
- Leviticus 5:19 Or offering; atonement has been made for their
Mark 2:13-3:6
Tree of Life Version
Mark 2:13-3:6
Tree of Life Version
Fellowship with Sinners
13 Again, Yeshua went out by the sea. The whole crowd kept coming to Him, and He continued to teach them. 14 As He was passing by, He saw Levi the son of Alphaeus sitting at the tax collector’s booth. He said to him, “Follow Me.” And he got up and followed Him.
15 Now it happens that Yeshua was reclining at the table in Levi’s house, and many tax collectors and sinners were reclining with Yeshua and His disciples. For there were many, and they were following Him. 16 When the Torah scholars of the Pharisees saw Him eating with sinners and tax collectors, they began to say to His disciples, “With tax collectors and sinners He eats?”
17 And when He heard this, Yeshua said to them, “Those who are healthy have no need for a doctor, but those who are sick do. I did not come to call the righteous, but the sinful.”
Feasting in His Presence
18 Now John’s disciples and the Pharisees were fasting. They came and said to Him, “Why do the disciples of John and the disciples of the Pharisees fast, but Your disciples do not fast?”
19 And Yeshua said to them, “The guests of the bridegroom cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come when the bridegroom is taken away from them, and then they will fast in that day.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise the patch pulls away from the old, and a worse tear happens. 22 And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins; and the wine is lost, also the skins. But one puts new wine into fresh wineskins.”
Shabbat Restoration
23 Now it happened on Shabbat that Yeshua was going through the grain fields; and His disciples began to make their way, plucking the heads of grain. [a] 24 The Pharisees were saying to Him, “Look, why are they doing what is not permitted on Shabbat?”[b]
25 And He said to them, “Haven’t you ever read what David did when he was in need, and he and those with him became hungry? [c] 26 How he entered into the house of God when Abiathar was kohen gadol and ate the showbread, which is permitted only for the kohanim to eat, and gave some even to those who were with him?”
27 Then He said to them, “Shabbat was made for man, and not man for Shabbat. 28 So the Son of Man is Lord even of Shabbat.”
A Mitzvah on Shabbat
3 Yeshua entered the synagogue again, and a man with a withered hand was there. 2 Now some were carefully watching Him, to see if He would heal him on Shabbat, so that they might accuse Him. 3 He said to the man with the withered hand, “Stand up here in the center.” 4 Then He said to them, “Is it permitted on Shabbat to do good or to do evil, to save a life or to kill?”[d] But they kept silent.
5 After looking around at them with anger, grieved by their hardness of heart, He says to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. 6 The Pharisees went out right away with the Herodians and began plotting against Him, how they might destroy Him.
Footnotes
- Mark 2:24 cf. Dt. 23:25.
- Mark 2:24 cf. Exod. 20:10; 23:12; Deut. 5:14.
- Mark 2:26 cf. Lev. 24:5-9; 1 Sam. 21:1-6.
- Mark 3:4 cf. Exod. 20:10; Lev. 23:12; Deut. 5:14.
Mark 2:13-3:6
New International Version
Mark 2:13-3:6
New International Version
Jesus Calls Levi and Eats With Sinners(A)
13 Once again Jesus went out beside the lake. A large crowd came to him,(B) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(C) Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(D) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(E)
17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(F)
Jesus Questioned About Fasting(G)
18 Now John’s disciples and the Pharisees were fasting.(H) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”
19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(I) and on that day they will fast.
21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”
Jesus Is Lord of the Sabbath(J)(K)
23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(L) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(M)
25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(N) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(O) And he also gave some to his companions.”(P)
27 Then he said to them, “The Sabbath was made for man,(Q) not man for the Sabbath.(R) 28 So the Son of Man(S) is Lord even of the Sabbath.”
Jesus Heals on the Sabbath
3 Another time Jesus went into the synagogue,(T) and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely(U) to see if he would heal him on the Sabbath.(V) 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians(W) how they might kill Jesus.(X)
Psalm 36:1-12
Tree of Life Version
Psalm 36:1-12
Tree of Life Version
With God Is the Fountain of Life
Psalm 36
1 For the music director, of David the servant of Adonai.
2 An oracle of Transgression—within my heart, to the wicked one:
“There is no fear of God before his eyes.[a]
3 For he flatters himself in his own eyes,
too much to notice his iniquity—or hate it.
4 His mouth’s words are iniquity and deceit.
He has ceased to be wise and do good.
5 Even on his bed he plans sin.
He puts himself on a path that is no good, never refusing evil.”
6 Your love, Adonai, is in the heavens,
Your faithfulness up to the skies.
7 Your righteousness is like the mountains of God.
Your judgments are like the great deep.
You preserve man and beast, Adonai.
8 How precious is Your love, O God!
The children of men find refuge in the shadow of Your wings.
9 They drink their fill from the abundance of Your House.
You give them drink from the river of Your delights.
10 For with You is the fountain of life—
in Your light we see light.
11 Continue Your lovingkindness to those who know You,
and Your justice to the upright in heart.
12 May the foot of pride never tread on me,
nor the hand of the wicked drive me away.
Footnotes
- Psalm 36:2 cf. Rom. 3:18.
Psalm 36
New International Version
Psalm 36
New International Version
Psalm 36[a]
For the director of music. Of David the servant of the Lord.
1 I have a message from God in my heart
concerning the sinfulness of the wicked:[b](A)
There is no fear(B) of God
before their eyes.(C)
2 In their own eyes they flatter themselves
too much to detect or hate their sin.(D)
3 The words of their mouths(E) are wicked and deceitful;(F)
they fail to act wisely(G) or do good.(H)
4 Even on their beds they plot evil;(I)
they commit themselves to a sinful course(J)
and do not reject what is wrong.(K)
5 Your love, Lord, reaches to the heavens,
your faithfulness(L) to the skies.(M)
6 Your righteousness(N) is like the highest mountains,(O)
your justice like the great deep.(P)
You, Lord, preserve both people and animals.(Q)
7 How priceless is your unfailing love, O God!(R)
People take refuge in the shadow of your wings.(S)
8 They feast on the abundance of your house;(T)
you give them drink from your river(U) of delights.(V)
9 For with you is the fountain of life;(W)
in your light(X) we see light.
Footnotes
- Psalm 36:1 In Hebrew texts 36:1-12 is numbered 36:2-13.
- Psalm 36:1 Or A message from God: The transgression of the wicked / resides in their hearts.
Proverbs 10:1-2
Tree of Life Version
Proverbs 10:1-2
Tree of Life Version
Diligence and Laziness
10 The proverbs of Solomon.
A wise son gives joy to his father,
but a foolish son grief to his mother.
2 Ill-gotten treasures profit nothing,
but righteousness delivers from death.
Tree of Life Version (TLV)
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.