29 “This is to be a lasting ordinance(A) for you: On the tenth day of the seventh month(B) you must deny yourselves[a](C) and not do any work(D)—whether native-born(E) or a foreigner residing among you— 30 because on this day atonement will be made(F) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.(G) 31 It is a day of sabbath rest, and you must deny yourselves;(H) it is a lasting ordinance.(I) 32 The priest who is anointed and ordained(J) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments(K) 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.(L)

34 “This is to be a lasting ordinance(M) for you: Atonement is to be made once a year(N) for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

Eating Blood Forbidden

17 The Lord said to Moses, “Speak to Aaron and his sons(O) and to all the Israelites and say to them: ‘This is what the Lord has commanded: Any Israelite who sacrifices an ox,[b] a lamb(P) or a goat(Q) in the camp or outside of it instead of bringing it to the entrance to the tent of meeting(R) to present it as an offering to the Lord in front of the tabernacle of the Lord(S)—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people.(T) This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.(U) The priest is to splash the blood against the altar(V) of the Lord(W) at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord.(X) They must no longer offer any of their sacrifices to the goat idols[c](Y) to whom they prostitute themselves.(Z) This is to be a lasting ordinance(AA) for them and for the generations to come.’(AB)

“Say to them: ‘Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice and does not bring it to the entrance to the tent(AC) of meeting(AD) to sacrifice it to the Lord(AE) must be cut off from the people of Israel.

10 “‘I will set my face against any Israelite or any foreigner residing among them who eats blood,(AF) and I will cut them off from the people. 11 For the life of a creature is in the blood,(AG) and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.[d](AH) 12 Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”

13 “‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth,(AI) 14 because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”(AJ)

15 “‘Anyone, whether native-born or foreigner, who eats anything(AK) found dead or torn by wild animals(AL) must wash their clothes and bathe with water,(AM) and they will be ceremonially unclean till evening;(AN) then they will be clean. 16 But if they do not wash their clothes and bathe themselves, they will be held responsible.(AO)’”

Unlawful Sexual Relations

18 The Lord said to Moses, “Speak to the Israelites and say to them: ‘I am the Lord your God.(AP) You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices.(AQ) You must obey my laws(AR) and be careful to follow my decrees.(AS) I am the Lord your God.(AT) Keep my decrees and laws,(AU) for the person who obeys them will live by them.(AV) I am the Lord.

“‘No one is to approach any close relative to have sexual relations. I am the Lord.

“‘Do not dishonor your father(AW) by having sexual relations with your mother.(AX) She is your mother; do not have relations with her.

“‘Do not have sexual relations with your father’s wife;(AY) that would dishonor your father.(AZ)

“‘Do not have sexual relations with your sister,(BA) either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.(BB)

10 “‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you.

11 “‘Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.

12 “‘Do not have sexual relations with your father’s sister;(BC) she is your father’s close relative.

13 “‘Do not have sexual relations with your mother’s sister,(BD) because she is your mother’s close relative.

14 “‘Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt.(BE)

15 “‘Do not have sexual relations with your daughter-in-law.(BF) She is your son’s wife; do not have relations with her.(BG)

16 “‘Do not have sexual relations with your brother’s wife;(BH) that would dishonor your brother.

17 “‘Do not have sexual relations with both a woman and her daughter.(BI) Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness.

18 “‘Do not take your wife’s sister(BJ) as a rival wife and have sexual relations with her while your wife is living.

19 “‘Do not approach a woman to have sexual relations during the uncleanness(BK) of her monthly period.(BL)

20 “‘Do not have sexual relations with your neighbor’s wife(BM) and defile yourself with her.

21 “‘Do not give any of your children(BN) to be sacrificed to Molek,(BO) for you must not profane the name of your God.(BP) I am the Lord.(BQ)

22 “‘Do not have sexual relations with a man as one does with a woman;(BR) that is detestable.(BS)

23 “‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.(BT)

24 “‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you(BU) became defiled.(BV) 25 Even the land was defiled;(BW) so I punished it for its sin,(BX) and the land vomited out its inhabitants.(BY) 26 But you must keep my decrees and my laws.(BZ) The native-born and the foreigners residing among you must not do any of these detestable things, 27 for all these things were done by the people who lived in the land before you, and the land became defiled. 28 And if you defile the land,(CA) it will vomit you out(CB) as it vomited out the nations that were before you.

29 “‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30 Keep my requirements(CC) and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the Lord your God.(CD)’”


  1. Leviticus 16:29 Or must fast; also in verse 31
  2. Leviticus 17:3 The Hebrew word can refer to either male or female.
  3. Leviticus 17:7 Or the demons
  4. Leviticus 17:11 Or atonement by the life in the blood

Jesus Honors a Syrophoenician Woman’s Faith(A)

24 Jesus left that place and went to the vicinity of Tyre.[a](B) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(C) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(D)

31 Then Jesus left the vicinity of Tyre(E) and went through Sidon, down to the Sea of Galilee(F) and into the region of the Decapolis.[b](G) 32 There some people brought to him a man who was deaf and could hardly talk,(H) and they begged Jesus to place his hand on(I) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(J) and touched the man’s tongue. 34 He looked up to heaven(K) and with a deep sigh(L) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(M)

36 Jesus commanded them not to tell anyone.(N) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Jesus Feeds the Four Thousand(O)(P)(Q)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(R) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(S) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(T) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.


  1. Mark 7:24 Many early manuscripts Tyre and Sidon
  2. Mark 7:31 That is, the Ten Cities

Psalm 41[a]

For the director of music. A psalm of David.

Blessed(A) are those who have regard for the weak;(B)
    the Lord delivers them in times of trouble.(C)
The Lord protects(D) and preserves them—(E)
    they are counted among the blessed in the land—(F)
    he does not give them over to the desire of their foes.(G)
The Lord sustains them on their sickbed(H)
    and restores them from their bed of illness.(I)

I said, “Have mercy(J) on me, Lord;
    heal(K) me, for I have sinned(L) against you.”
My enemies say of me in malice,
    “When will he die and his name perish?(M)
When one of them comes to see me,
    he speaks falsely,(N) while his heart gathers slander;(O)
    then he goes out and spreads(P) it around.

All my enemies whisper together(Q) against me;
    they imagine the worst for me, saying,
“A vile disease has afflicted him;
    he will never get up(R) from the place where he lies.”
Even my close friend,(S)
    someone I trusted,
one who shared my bread,
    has turned[b] against me.(T)

10 But may you have mercy(U) on me, Lord;
    raise me up,(V) that I may repay(W) them.
11 I know that you are pleased with me,(X)
    for my enemy does not triumph over me.(Y)
12 Because of my integrity(Z) you uphold me(AA)
    and set me in your presence forever.(AB)

13 Praise(AC) be to the Lord, the God of Israel,(AD)
    from everlasting to everlasting.
Amen and Amen.(AE)

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  1. Psalm 41:1 In Hebrew texts 41:1-13 is numbered 41:2-14.
  2. Psalm 41:9 Hebrew has lifted up his heel

15 The wealth of the rich is their fortified city,(A)
    but poverty is the ruin of the poor.(B)

16 The wages of the righteous is life,(C)
    but the earnings of the wicked are sin and death.(D)

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