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Leviticus 15
The Message
Leviticus 15
The Message
Bodily Discharges
15 1-3 God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.
4-7 “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
8-11 “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
12 “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
13-15 “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
16-18 “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
19-23 “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
24 “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
25-27 “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
28-30 “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
31 “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
32-33 “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”
Leviticus 15
New International Version
Leviticus 15
New International Version
Discharges Causing Uncleanness
15 The Lord said to Moses and Aaron, 2 “Speak to the Israelites and say to them: ‘When any man has an unusual bodily discharge,(A) such a discharge is unclean. 3 Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:
4 “‘Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5 Anyone who touches his bed must wash their clothes(B) and bathe with water,(C) and they will be unclean till evening.(D) 6 Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening.
7 “‘Whoever touches the man(E) who has a discharge(F) must wash their clothes and bathe with water, and they will be unclean till evening.
8 “‘If the man with the discharge spits(G) on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening.
9 “‘Everything the man sits on when riding will be unclean, 10 and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things(H) must wash their clothes and bathe with water, and they will be unclean till evening.
11 “‘Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening.
12 “‘A clay pot(I) that the man touches must be broken, and any wooden article(J) is to be rinsed with water.
13 “‘When a man is cleansed from his discharge, he is to count off seven days(K) for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean.(L) 14 On the eighth day he must take two doves or two young pigeons(M) and come before the Lord to the entrance to the tent of meeting and give them to the priest. 15 The priest is to sacrifice them, the one for a sin offering[a](N) and the other for a burnt offering.(O) In this way he will make atonement before the Lord for the man because of his discharge.(P)
16 “‘When a man has an emission of semen,(Q) he must bathe his whole body with water, and he will be unclean till evening.(R) 17 Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18 When a man has sexual relations with a woman and there is an emission of semen,(S) both of them must bathe with water, and they will be unclean till evening.
19 “‘When a woman has her regular flow of blood, the impurity of her monthly period(T) will last seven days, and anyone who touches her will be unclean till evening.
20 “‘Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21 Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.(U) 22 Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. 23 Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening.
24 “‘If a man has sexual relations with her and her monthly flow(V) touches him, he will be unclean for seven days; any bed he lies on will be unclean.
25 “‘When a woman has a discharge of blood for many days at a time other than her monthly period(W) or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening.
28 “‘When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29 On the eighth day she must take two doves or two young pigeons(X) and bring them to the priest at the entrance to the tent of meeting. 30 The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.(Y)
31 “‘You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place,[b](Z) which is among them.’”
32 These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen,(AA) 33 for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean.(AB)
Footnotes
- Leviticus 15:15 Or purification offering; also in verse 30
- Leviticus 15:31 Or my tabernacle
Leviticus 16
The Message
Leviticus 16
The Message
The Day of Atonement
16 1-2 After the death of Aaron’s two sons—they died when they came before God with strange fire—God spoke to Moses: “Tell your brother Aaron not to enter into the Holy of Holies, barging inside the curtain that’s before the Atonement-Cover on the Chest whenever he feels like it, lest he die, because I am present in the Cloud over the Atonement-Cover.
3-5 “This is the procedure for Aaron when he enters the Holy Place: He will bring a young bull for an Absolution-Offering and a ram for a Whole-Burnt-Offering; he will put on the holy linen tunic and the linen underwear, tie the linen sash around him, and put on the linen turban. These are the sacred vestments so he must bathe himself with water before he puts them on. Then from the Israelite community he will bring two male goats for an Absolution-Offering and a Whole-Burnt-Offering.
6-10 “Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Then he will set the two goats before God at the entrance to the Tent of Meeting and cast lots over the two goats, one lot for God and the other lot for Azazel. He will offer the goat on which the lot to God falls as an Absolution-Offering. The goat on which the lot for Azazel falls will be sent out into the wilderness to Azazel to make atonement.
11-14 “Aaron will present his bull for an Absolution-Offering to make atonement for himself and his household. He will slaughter his bull for the Absolution-Offering. He will take a censer full of burning coals from the Altar before God and two handfuls of finely ground aromatic incense and bring them inside the curtain and put the incense on the fire before God; the smoke of the incense will cover the Atonement-Cover which is over The Testimony so that he doesn’t die. He will take some of the bull’s blood and sprinkle it with his finger on the front of the Atonement-Cover, then sprinkle the blood before the Atonement-Cover seven times.
15-17 “Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull’s blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.
18-19 “Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull’s blood and some of the goat’s blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.
20-22 “When Aaron finishes making atonement for the Holy of Holies, the Tent of Meeting, and the Altar, he will bring up the live goat, lay both hands on the live goat’s head, and confess all the iniquities of the People of Israel, all their acts of rebellion, all their sins. He will put all the sins on the goat’s head and send it off into the wilderness, led out by a man standing by and ready. The goat will carry all their iniquities to an empty wasteland; the man will let him loose out there in the wilderness.
23-25 “Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, and burn the fat of the Absolution-Offering on the Altar.
26-28 “The man who takes the goat out to Azazel in the wilderness then will wash his clothes and bathe himself with water. After that he will be permitted to come back into the camp. The bull for the Absolution-Offering and the goat for the Absolution-Offering, whose blood has been taken into the Holy of Holies to make atonement, are to be taken outside the camp and burned—their hides, their meat, and their entrails. The man assigned to burn them up will then wash his clothes and bathe himself in water. Then he is free to come back into the camp.
29-31 “This is standard practice for you, a perpetual ordinance. On the tenth day of the seventh month, both the citizen and the foreigner living with you are to enter into a solemn fast and refrain from all work, because on this day atonement will be made for you, to cleanse you. In the presence of God you will be made clean of all your sins. It is a Sabbath of all Sabbaths. You must fast. It is a perpetual ordinance.
32 “The priest who is anointed and ordained to succeed his father is to make the atonement:
He puts on the sacred linen garments;
33 He purges the Holy of Holies by making atonement;
He purges the Tent of Meeting and the Altar by making atonement;
He makes atonement for the priests and all the congregation.
34 “This is a perpetual ordinance for you: Once a year atonement is to be made for all the sins of the People of Israel.”
And Aaron did it, just as God commanded Moses.
Leviticus 16
New International Version
Leviticus 16
New International Version
The Day of Atonement(A)
16 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord.(B) 2 The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses(C) into the Most Holy Place(D) behind the curtain(E) in front of the atonement cover(F) on the ark, or else he will die. For I will appear(G) in the cloud(H) over the atonement cover.
3 “This is how Aaron is to enter the Most Holy Place:(I) He must first bring a young bull(J) for a sin offering[a] and a ram for a burnt offering.(K) 4 He is to put on the sacred linen tunic,(L) with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.(M) These are sacred garments;(N) so he must bathe himself with water(O) before he puts them on.(P) 5 From the Israelite community(Q) he is to take two male goats(R) for a sin offering and a ram for a burnt offering.
6 “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household.(S) 7 Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. 8 He is to cast lots(T) for the two goats—one lot for the Lord and the other for the scapegoat.[b](U) 9 Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement(V) by sending it into the wilderness as a scapegoat.
11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household,(W) and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals(X) from the altar before the Lord and two handfuls of finely ground fragrant incense(Y) and take them behind the curtain. 13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover(Z) above the tablets of the covenant law, so that he will not die.(AA) 14 He is to take some of the bull’s blood(AB) and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.(AC)
15 “He shall then slaughter the goat for the sin offering for the people(AD) and take its blood behind the curtain(AE) and do with it as he did with the bull’s blood: He shall sprinkle(AF) it on the atonement cover and in front of it. 16 In this way he will make atonement(AG) for the Most Holy Place(AH) because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting,(AI) which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.
18 “Then he shall come out to the altar(AJ) that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.(AK) 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.(AL)
20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.(AM) 21 He is to lay both hands on the head of the live goat(AN) and confess(AO) over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins(AP) to a remote place; and the man shall release it in the wilderness.
23 “Then Aaron is to go into the tent of meeting and take off the linen garments(AQ) he put on before he entered the Most Holy Place, and he is to leave them there.(AR) 24 He shall bathe himself with water in the sanctuary area(AS) and put on his regular garments.(AT) Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people,(AU) to make atonement for himself and for the people.(AV) 25 He shall also burn the fat of the sin offering on the altar.
26 “The man who releases the goat as a scapegoat(AW) must wash his clothes(AX) and bathe himself with water;(AY) afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp;(AZ) their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.(BA)
29 “This is to be a lasting ordinance(BB) for you: On the tenth day of the seventh month(BC) you must deny yourselves[c](BD) and not do any work(BE)—whether native-born(BF) or a foreigner residing among you— 30 because on this day atonement will be made(BG) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.(BH) 31 It is a day of sabbath rest, and you must deny yourselves;(BI) it is a lasting ordinance.(BJ) 32 The priest who is anointed and ordained(BK) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments(BL) 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.(BM)
34 “This is to be a lasting ordinance(BN) for you: Atonement is to be made once a year(BO) for all the sins of the Israelites.”
And it was done, as the Lord commanded Moses.
Footnotes
- Leviticus 16:3 Or purification offering; here and throughout this chapter
- Leviticus 16:8 The meaning of the Hebrew for this word is uncertain; also in verses 10 and 26.
- Leviticus 16:29 Or must fast; also in verse 31
Leviticus 17
The Message
Leviticus 17
The Message
Holy Living: Sacrifices and Blood
17 1-7 God spoke to Moses: “Speak to Aaron and his sons and all the Israelites. Tell them, This is what God commands: Any and every man who slaughters an ox or lamb or goat inside or outside the camp instead of bringing it to the entrance of the Tent of Meeting to offer it to God in front of The Dwelling of God—that man is considered guilty of bloodshed; he has shed blood and must be cut off from his people. This is so the Israelites will bring to God the sacrifices that they’re in the habit of sacrificing out in the open fields. They must bring them to God and the priest at the entrance to the Tent of Meeting and sacrifice them as Peace-Offerings to God. The priest will splash the blood on the Altar of God at the entrance to the Tent of Meeting and burn the fat as a pleasing fragrance to God. They must no longer offer their sacrifices to goat-demons—a kind of religious orgy. This is a perpetual decree down through the generations.
8-9 “Tell them, Any Israelite or foreigner living among them who offers a Whole-Burnt-Offering or Peace-Offering but doesn’t bring it to the entrance of the Tent of Meeting to sacrifice it to God, that person must be cut off from his people.
10-12 “If any Israelite or foreigner living among them eats blood, I will disown that person and cut him off from his people, for the life of an animal is in the blood. I have provided the blood for you to make atonement for your lives on the Altar; it is the blood, the life, that makes atonement. That’s why I tell the People of Israel, ‘Don’t eat blood.’ The same goes for the foreigner who lives among you, ‘Don’t eat blood.’
13-14 “Any and every Israelite—this also goes for the foreigners—who hunts down an animal or bird that is edible, must bleed it and cover the blood with dirt, because the life of every animal is its blood—the blood is its life. That’s why I tell the Israelites, ‘Don’t eat the blood of any animal because the life of every animal is its blood. Anyone who eats the blood must be cut off.’
15-16 “Anyone, whether native or foreigner, who eats from an animal that is found dead or mauled must wash his clothes and bathe in water; he remains unclean until evening and is then clean. If he doesn’t wash or bathe his body, he’ll be held responsible for his actions.”
Leviticus 17
New International Version
Leviticus 17
New International Version
Eating Blood Forbidden
17 The Lord said to Moses, 2 “Speak to Aaron and his sons(A) and to all the Israelites and say to them: ‘This is what the Lord has commanded: 3 Any Israelite who sacrifices an ox,[a] a lamb(B) or a goat(C) in the camp or outside of it 4 instead of bringing it to the entrance to the tent of meeting(D) to present it as an offering to the Lord in front of the tabernacle of the Lord(E)—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people.(F) 5 This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.(G) 6 The priest is to splash the blood against the altar(H) of the Lord(I) at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord.(J) 7 They must no longer offer any of their sacrifices to the goat idols[b](K) to whom they prostitute themselves.(L) This is to be a lasting ordinance(M) for them and for the generations to come.’(N)
8 “Say to them: ‘Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice 9 and does not bring it to the entrance to the tent(O) of meeting(P) to sacrifice it to the Lord(Q) must be cut off from the people of Israel.
10 “‘I will set my face against any Israelite or any foreigner residing among them who eats blood,(R) and I will cut them off from the people. 11 For the life of a creature is in the blood,(S) and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.[c](T) 12 Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”
13 “‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth,(U) 14 because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”(V)
15 “‘Anyone, whether native-born or foreigner, who eats anything(W) found dead or torn by wild animals(X) must wash their clothes and bathe with water,(Y) and they will be ceremonially unclean till evening;(Z) then they will be clean. 16 But if they do not wash their clothes and bathe themselves, they will be held responsible.(AA)’”
Footnotes
- Leviticus 17:3 The Hebrew word can refer to either male or female.
- Leviticus 17:7 Or the demons
- Leviticus 17:11 Or atonement by the life in the blood
Acts 18
The Message
Acts 18
The Message
Corinth
18 1-4 After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.
5-6 When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God’s Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. “Have it your way, then,” he said. “You’ve made your bed; now lie in it. From now on I’m spending my time with the other nations.”
7-8 He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews’ meeting place. But Paul’s efforts with the Jews weren’t a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.
8-11 In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: “Keep it up, and don’t let anyone intimidate or silence you. No matter what happens, I’m with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city.” That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.
12-13 But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court, and filed charges: “This man is seducing people into acts of worship that are illegal.”
14-16 Just as Paul was about to defend himself, Gallio interrupted and said to the Jews, “If this was a matter of criminal conduct, I would gladly hear you out. But it sounds to me like one more Jewish squabble, another of your endless hairsplitting quarrels over religion. Take care of it on your own time. I can’t be bothered with this nonsense,” and he cleared them out of the courtroom.
17 Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn’t raise a finger. He could not have cared less.
Ephesus
18 Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken.
19-21 They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews. They wanted him to stay longer, but he said he couldn’t. But after saying good-bye, he promised, “I’ll be back, God willing.”
21-22 From Ephesus he sailed to Caesarea. He greeted the church there, and then went on to Antioch, completing the journey.
23 After spending a considerable time with the Antioch Christians, Paul set off again for Galatia and Phrygia, retracing his old tracks, one town after another, putting fresh heart into the disciples.
24-26 A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.
27-28 When Apollos decided to go on to Achaia province, his Ephesian friends gave their blessing and wrote a letter of recommendation for him, urging the disciples there to welcome him with open arms. The welcome paid off: Apollos turned out to be a great help to those who had become believers through God’s immense generosity. He was particularly effective in public debate with the Jews as he brought out proof after convincing proof from the Scriptures that Jesus was in fact God’s Messiah.
Acts 18
New International Version
Acts 18
New International Version
In Corinth
18 After this, Paul left Athens(A) and went to Corinth.(B) 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla,(C) because Claudius(D) had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them.(E) 4 Every Sabbath(F) he reasoned in the synagogue,(G) trying to persuade Jews and Greeks.
5 When Silas(H) and Timothy(I) came from Macedonia,(J) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(K) 6 But when they opposed Paul and became abusive,(L) he shook out his clothes in protest(M) and said to them, “Your blood be on your own heads!(N) I am innocent of it.(O) From now on I will go to the Gentiles.”(P)
7 Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.(Q) 8 Crispus,(R) the synagogue leader,(S) and his entire household(T) believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.
9 One night the Lord spoke to Paul in a vision:(U) “Do not be afraid;(V) keep on speaking, do not be silent. 10 For I am with you,(W) and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.(X)
12 While Gallio was proconsul(Y) of Achaia,(Z) the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”
14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law(AA)—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes(AB) the synagogue leader(AC) and beat him in front of the proconsul; and Gallio showed no concern whatever.
Priscilla, Aquila and Apollos
18 Paul stayed on in Corinth for some time. Then he left the brothers and sisters(AD) and sailed for Syria,(AE) accompanied by Priscilla and Aquila.(AF) Before he sailed, he had his hair cut off at Cenchreae(AG) because of a vow he had taken.(AH) 19 They arrived at Ephesus,(AI) where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20 When they asked him to spend more time with them, he declined. 21 But as he left, he promised, “I will come back if it is God’s will.”(AJ) Then he set sail from Ephesus. 22 When he landed at Caesarea,(AK) he went up to Jerusalem and greeted the church and then went down to Antioch.(AL)
23 After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia(AM) and Phrygia,(AN) strengthening all the disciples.(AO)
24 Meanwhile a Jew named Apollos,(AP) a native of Alexandria, came to Ephesus.(AQ) He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor[a](AR) and taught about Jesus accurately, though he knew only the baptism of John.(AS) 26 He began to speak boldly in the synagogue. When Priscilla and Aquila(AT) heard him, they invited him to their home and explained to him the way of God more adequately.
27 When Apollos wanted to go to Achaia,(AU) the brothers and sisters(AV) encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures(AW) that Jesus was the Messiah.(AX)
Footnotes
- Acts 18:25 Or with fervor in the Spirit
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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