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Leviticus 6-7
Contemporary English Version

Other Sins That Need Sacrifices or Payments

(Numbers 5.5-10)

6 1-3 (A) The Lord told Moses what the people must do when they commit other sins against the Lord:

You have sinned if you rob or cheat someone, if you keep back money or valuables left in your care, or if you find something and claim not to have it.

4 When this happens, you must return what doesn't belong to you 5 and pay the owner a fine of 20 percent. 6-7 In addition, you must either bring to the priest a ram that has nothing wrong with it or else pay him for one. The priest will then offer it as a sacrifice to make things right, and you will be forgiven for what you did wrong.

Daily Sacrifices

(Exodus 29.38-43; Numbers 28.1-8)

8-9 The Lord told Moses to tell Aaron and his sons how to offer the daily sacrifices that are sent up in smoke to please the Lord:[a]

You must put the animal for the sacrifice on the altar in the evening and let it stay there all night. But make sure the fire keeps burning. 10 The next morning you will dress in your priestly clothes, including your linen underwear. Then clean away the ashes left by the sacrifices and pile them beside the altar. 11 Change into your everyday clothes, take the ashes outside the camp, and pile them in the special place.[b]

12 The fire must never go out, so put wood on it each morning. After this, you are to lay an animal on the altar next to the fat that you sacrifice to ask my blessing.[c] Then send it all up in smoke to me.

13 The altar fire must always be kept burning—it must never go out.

Sacrifices To Give Thanks to the Lord

The Lord said:

14 When someone offers a sacrifice to give thanks to me,[d] the priests from Aaron's family must bring it to the front of the bronze altar, 15 where one of them will scoop up a handful of the flour and oil, together with all the incense on it. Then, to show that the whole offering belongs to me, he will lay all of this on the altar and send it up in smoke with a smell that pleases me. 16-17 The rest of it is to be baked without yeast and eaten by the priests in the sacred courtyard of the sacred tent. This bread is very holy, just like the sacrifices for sin or the sacrifices for making things right, and I have given this part to the priests from what is offered to me on the altar.

18 Only the men in Aaron's family are allowed to eat this bread, and they must go through a ceremony to be made holy before touching it.[e] This law will never change.

When Priests Are Ordained

19 The Lord spoke to Moses 20 and told him what sacrifices the priests must offer on the morning and evening of the day they are ordained:

It is the same as the regular morning and evening sacrifices—half a kilogram of flour 21 mixed with olive oil and cooked in a shallow pan. The bread must then be crumbled into small pieces[f] and sent up in smoke with a smell that pleases me. 22-23 Each of Aaron's descendants who is ordained as a priest must perform this ceremony and make sure that the bread is completely burned on the altar. None of it may be eaten!

Sacrifices for Sin

(Leviticus 4.1,2)

24 The Lord told Moses 25 how the priests from Aaron's family were to offer the sacrifice for sin:

This sacrifice is very sacred, and the animal must be killed in my presence at the north side of the bronze altar. 26 The priest who offers this sacrifice must eat it in the sacred courtyard of the sacred tent, 27 and anyone or anything that touches the meat will be holy.[g] If any of the animal's blood is splattered on the clothes of the priest, they must be washed in a holy place. 28 If the meat was cooked in a clay pot, the pot must be destroyed,[h] but if it was cooked in a bronze pot, the pot must be scrubbed and rinsed with water.

29 This sacrifice is very holy, and only the priests may have any part of it. 30 None of the meat may be eaten from the sacrifices for sin that require blood to be brought into the sacred tent.[i] These sacrifices must be completely burned.

Sacrifices To Make Things Right

(Leviticus 5.14-19)

The Lord said:

7 The sacrifice to make things right is very sacred. 2 The animal must be killed in the same place where the sacrifice to please me[j] is killed, and the animal's blood must be splattered against the four sides of the bronze altar. 3 Offer all of the animal's fat, including the fat on its tail and on its insides, 4 as well as the lower part of the liver and the two kidneys with their fat. 5 One of the priests will lay these pieces on the altar and send them up in smoke to me. 6 This sacrifice for making things right is very holy. Only the priests may eat it, and they must eat it in a holy place.[k]

7 The ceremony for this sacrifice and the one for sin are the same, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.

8 In fact, the priest who offers a sacrifice to please me[l] may keep the skin of the animal, 9 just as he may eat the bread from a sacrifice to give thanks to me.[m] 10 All other grain sacrifices—with or without olive oil in them—are to be divided equally among the priests of Aaron's family.

Sacrifices To Ask the Lord's Blessing

The Lord said:

11 Here are the instructions for offering a sacrifice to ask my blessing:[n] 12 If you offer it to give thanks, you must offer some bread together with it. Use the finest flour to make three kinds of bread without yeast—two in the form of loaves mixed with olive oil and one in the form of thin wafers brushed with oil. 13 You must also make some bread with yeast. 14 Give me one loaf or wafer from each of these four kinds of bread, after which they will belong to the priest who splattered the blood against the bronze altar.

15 When you offer an animal to ask a blessing from me or to thank me, the meat belongs to you, but it must be eaten the same day. 16 It is different with the sacrifices you offer when you make me a promise or voluntarily give me something. The meat from those sacrifices may be kept and eaten the next day, 17-18 but any that is left over must be destroyed. If you eat any of it after the second day, your sacrifice will be useless and unacceptable, and you will be both disgusting and guilty.

19 Don't eat any of the meat that has touched something unclean. Instead, burn it. The rest of the meat may be eaten by anyone who is clean and acceptable to me. 20-21 But don't eat any of this meat if you have become unclean by touching something unclean from a human or an animal or from any other creature. If you do, you will no longer belong to the community of Israel.

22 The Lord told Moses 23 to say to the people:

Don't eat the fat of cattle, sheep, or goats. 24 If one of your animals dies or is killed by some wild animal, you may do anything with its fat except eat it. 25 If you eat the fat of an animal that can be used as a sacrifice to me, you will no longer belong to the community of Israel. 26 (B) And no matter where you live, you must not eat the blood of any bird or animal, 27 or you will no longer belong to the community of Israel.

28 The Lord also told Moses 29-30 to say to the people of Israel:

If you want to offer a sacrifice to ask my blessing, you must bring the part to be burned and lay it on the bronze altar. But you must first lift up[o] the choice ribs with their fat to show that the offering is dedicated to me. 31 A priest from Aaron's family will then send the fat up in smoke, but the ribs belong to the priests. 32-33 The upper joint of the right hind leg is for the priest who offers the blood and the fat of the animal. 34 I have decided that the people of Israel must always give the choice ribs and the upper joint of the right hind leg to Aaron's descendants 35 who have been ordained as priests to serve me. 36 This law will never change. I am the Lord!

37 These are the ceremonies for sacrifices to please the Lord, to give him thanks, and to ask for his blessing or his forgiveness, as well as the ceremonies for those sacrifices that demand a payment and for the sacrifices that are offered when priests are ordained. 38 While Moses and the people of Israel were in the desert at Mount Sinai, the Lord commanded them to start offering these sacrifices.

Notas al pie

  1. 6.8,9 to please the Lord: See the note at 1.1-3.
  2. 6.11 ashes … in the special place: See the note at 1.16.
  3. 6.12 sacrifice to ask my blessing: See the note at 3.1.
  4. 6.14 a sacrifice to give thanks to me: See the note at 2.1.
  5. 6.18 and they … touching it: One possible meaning for the difficult Hebrew text.
  6. 6.21 crumbled … pieces: One possible meaning for the difficult Hebrew text.
  7. 6.27 that touches … holy: One possible meaning for the difficult Hebrew text.
  8. 6.28 clay pot … destroyed: Juice from the meat cannot be completely cleaned from a clay pot.
  9. 6.30 that require blood … tent: See 4.1-21.
  10. 7.2 sacrifice to please me: See the note at 1.1-3.
  11. 7.6 holy place: The courtyard of the sacred tent (see 6.16,17).
  12. 7.8 sacrifice to please me: See the note at 1.1-3.
  13. 7.9 sacrifice to give thanks to me: See the note at 2.1.
  14. 7.11 sacrifice to ask my blessing: See the note at 3.1.
  15. 7.29,30 lift up: Or “wave.”
Listen to Leviticus 6-7, Matthew 25:1-30
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Leviticus 6-7
New International Version

6 [a]The Lord said to Moses: 2 “If anyone sins and is unfaithful to the Lord(A) by deceiving a neighbor(B) about something entrusted to them or left in their care(C) or about something stolen, or if they cheat(D) their neighbor, 3 or if they find lost property and lie about it,(E) or if they swear falsely(F) about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return(G) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution(H) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(I) 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(J) a ram from the flock, one without defect and of the proper value.(K) 7 In this way the priest will make atonement(L) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

The Burnt Offering

8 The Lord said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering(M): The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.(N) 10 The priest shall then put on his linen clothes,(O) with linen undergarments next to his body,(P) and shall remove the ashes(Q) of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.(R) 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood(S) and arrange the burnt offering on the fire and burn the fat(T) of the fellowship offerings(U) on it. 13 The fire must be kept burning on the altar continuously; it must not go out.

The Grain Offering

14 “‘These are the regulations for the grain offering:(V) Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense(W) on the grain offering,(X) and burn the memorial[b] portion(Y) on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons(Z) shall eat the rest(AA) of it, but it is to be eaten without yeast(AB) in the sanctuary area;(AC) they are to eat it in the courtyard(AD) of the tent of meeting.(AE) 17 It must not be baked with yeast; I have given it as their share(AF) of the food offerings presented to me.(AG) Like the sin offering[c] and the guilt offering, it is most holy.(AH) 18 Any male descendant of Aaron may eat it.(AI) For all generations to come(AJ) it is his perpetual share(AK) of the food offerings presented to the Lord. Whatever touches them will become holy.[d](AL)’”

19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed:(AM) a tenth of an ephah[f](AN) of the finest flour(AO) as a regular grain offering,(AP) half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle;(AQ) bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest(AR) shall prepare it. It is the Lord’s perpetual share and is to be burned completely.(AS) 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”

The Sin Offering

24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering:(AT) The sin offering is to be slaughtered before the Lord(AU) in the place(AV) the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area,(AW) in the courtyard(AX) of the tent of meeting.(AY) 27 Whatever touches any of the flesh will become holy,(AZ) and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot(BA) the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it;(BB) it is most holy.(BC) 30 But any sin offering whose blood is brought into the tent of meeting to make atonement(BD) in the Holy Place(BE) must not be eaten; it must be burned up.(BF)

The Guilt Offering

7 “‘These are the regulations for the guilt offering,(BG) which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat(BH) shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.(BI) 5 The priest shall burn them on the altar(BJ) as a food offering presented to the Lord. It is a guilt offering. 6 Any male in a priest’s family may eat it,(BK) but it must be eaten in the sanctuary area; it is most holy.(BL)

7 “‘The same law applies to both the sin offering[h](BM) and the guilt offering:(BN) They belong to the priest(BO) who makes atonement with them.(BP) 8 The priest who offers a burnt offering for anyone may keep its hide(BQ) for himself. 9 Every grain offering baked in an oven(BR) or cooked in a pan(BS) or on a griddle(BT) belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.

The Fellowship Offering

11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:

12 “‘If they offer it as an expression of thankfulness, then along with this thank offering(BU) they are to offer thick loaves(BV) made without yeast(BW) and with olive oil mixed in, thin loaves(BX) made without yeast and brushed with oil,(BY) and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving(BZ) they are to present an offering with thick loaves of bread made with yeast.(CA) 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.(CB)

16 “‘If, however, their offering is the result of a vow(CC) or is a freewill offering,(CD) the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.(CE) 17 Any meat of the sacrifice left over till the third day must be burned up.(CF) 18 If any meat of the fellowship offering(CG) is eaten on the third day, the one who offered it will not be accepted.(CH) It will not be reckoned(CI) to their credit, for it has become impure; the person who eats any of it will be held responsible.(CJ)

19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean(CK) eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people.(CL) 21 Anyone who touches something unclean(CM)—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[i]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Eating Fat and Blood Forbidden

22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats.(CN) 24 The fat of an animal found dead or torn by wild animals(CO) may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be[j] presented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood(CP) of any bird or animal. 27 Anyone who eats blood(CQ) must be cut off from their people.’”

The Priests’ Share

28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering.(CR) 31 The priest shall burn the fat on the altar,(CS) but the breast belongs to Aaron and his sons.(CT) 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution.(CU) 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh(CV) that is presented and have given them to Aaron the priest and his sons(CW) as their perpetual share from the Israelites.’”

35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed,(CX) the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.

37 These, then, are the regulations for the burnt offering,(CY) the grain offering,(CZ) the sin offering, the guilt offering, the ordination offering(DA) and the fellowship offering, 38 which the Lord gave Moses(DB) at Mount Sinai(DC) in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.(DD)

Notas al pie

  1. Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
  2. Leviticus 6:15 Or representative
  3. Leviticus 6:17 Or purification offering; also in verses 25 and 30
  4. Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
  5. Leviticus 6:20 Or each
  6. Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  7. Leviticus 6:21 The meaning of the Hebrew for this word is uncertain.
  8. Leviticus 7:7 Or purification offering; also in verse 37
  9. Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing
  10. Leviticus 7:25 Or offering is
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Matthew 25:1-30
Contemporary English Version

A Story about Ten Young Women

25 (A) The kingdom of heaven is like what happened one night when ten young women took their oil lamps and went to a wedding to meet the groom.[a] 2 Five of them were foolish and five were wise. 3 The foolish ones took their lamps, but no extra oil. 4 The ones who were wise took along extra oil for their lamps.

5 The groom was late arriving, and the young women became drowsy and fell asleep. 6 Then in the middle of the night someone shouted, “Here's the groom! Come to meet him!”

7 When the women got up and started getting their lamps ready, 8 the foolish ones said to the others, “Let us have some of your oil! Our lamps are going out.”

9 Those who were wise answered, “There's not enough oil for all of us! Go and buy some for yourselves.”

10 While the foolish ones were on their way to get some oil, the groom arrived. The five who were ready went into the wedding, and the doors were closed. 11 (B) Later the others returned and shouted, “Sir, sir! Open the door for us!”

12 But the groom replied, “I don't even know you!”

13 So, my disciples, always be ready! You don't know the day or the time when all this will happen.

A Story about Three Servants

(Luke 19.11-27)

14 (C) The kingdom is also like what happened when a man went away and put his three servants in charge of all he owned. 15 The man knew what each servant could do. So he handed 5,000 coins to the first servant, 2,000 to the second, and 1,000 to the third. Then he left the country.

16 As soon as the man had gone, the servant with the 5,000 coins used them to earn 5,000 more. 17 The servant who had 2,000 coins did the same with his money and earned 2,000 more. 18 But the servant with 1,000 coins dug a hole and hid his master's money in the ground.

19 Some time later the master of those servants returned. He called them in and asked what they had done with his money. 20 The servant who had been given 5,000 coins brought them in with the 5,000 that he had earned. He said, “Sir, you gave me 5,000 coins, and I have earned 5,000 more.”

21 “Wonderful!” his master replied. “You are a good and faithful servant. I left you in charge of only a little, but now I will put you in charge of much more. Come and share in my happiness!”

22 Next, the servant who had been given 2,000 coins came in and said, “Sir, you gave me 2,000 coins, and I have earned 2,000 more.”

23 “Wonderful!” his master replied. “You are a good and faithful servant. I left you in charge of only a little, but now I will put you in charge of much more. Come and share in my happiness!”

24 The servant who had been given 1,000 coins then came in and said, “Sir, I know that you are hard to work for. You harvest what you don't plant and gather crops where you haven't scattered seed. 25 I was frightened and went out and hid your money in the ground. Here is every single coin!”

26 The master of the servant told him, “You are lazy and good-for-nothing! You know I harvest what I don't plant and gather crops where I haven't scattered seed. 27 You could have at least put my money in the bank, so I could have earned interest on it.”

28 Then the master said, “Now your money will be taken away and given to the servant with 10,000 coins! 29 (D) Everyone who has something will be given more, and they will have more than enough. But everything will be taken from those who don't have anything. 30 (E) You are a worthless servant, and you will be thrown out into the dark where people will cry and grit their teeth in pain.”

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Notas al pie

  1. 25.1 to meet the groom: Some manuscripts add “and the bride.” It was the custom for the groom to go to the home of the bride's parents to get his bride. Young women and other guests would then go with them to the home of the groom's parents, where the wedding feast would take place.
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Matthew 25:1-30
New International Version

The Parable of the Ten Virgins

25 “At that time the kingdom of heaven will be like(A) ten virgins who took their lamps(B) and went out to meet the bridegroom.(C) 2 Five of them were foolish and five were wise.(D) 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise ones, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.(E)

6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’(F)

9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet.(G) And the door was shut.

11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

12 “But he replied, ‘Truly I tell you, I don’t know you.’(H)

13 “Therefore keep watch, because you do not know the day or the hour.(I)

The Parable of the Bags of Gold(J)

14 “Again, it will be like a man going on a journey,(K) who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability.(L) Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

19 “After a long time the master of those servants returned and settled accounts with them.(M) 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(N) Come and share your master’s happiness!’

22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(O) Come and share your master’s happiness!’

24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(P) 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’(Q)

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Notas al pie

  1. Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.
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