Tamaño de la fuente
Leviticus 6-7
The Message
Leviticus 6-7
The Message
6 1-6 God spoke to Moses: “When anyone sins by betraying trust with God by deceiving his neighbor regarding something entrusted to him, or by robbing or cheating or threatening him; or if he has found something lost and lies about it and swears falsely regarding any of these sins that people commonly commit—when he sins and is found guilty, he must return what he stole or extorted, restore what was entrusted to him, return the lost thing he found, or anything else about which he swore falsely. He must make full compensation, add twenty percent to it, and hand it over to the owner on the same day he brings his Compensation-Offering. He must present to God as his Compensation-Offering a ram without any defect from the flock, assessed at the value of a Compensation-Offering.
7 “Thus the priest will make atonement for him before God and he’s forgiven of any of the things that one does that bring guilt.”
Further Instructions
8-13 God spoke to Moses: “Command Aaron and his sons. Tell them, These are the instructions for the Whole-Burnt-Offering. Leave the Whole-Burnt-Offering on the Altar hearth through the night until morning, with the fire kept burning on the Altar. Then dress in your linen clothes with linen underwear next to your body. Remove the ashes remaining from the Whole-Burnt-Offering and place them beside the Altar. Then change clothes and carry the ashes outside the camp to a clean place. Meanwhile keep the fire on the Altar burning; it must not go out. Replenish the wood for the fire every morning, arrange the Whole-Burnt-Offering on it, and burn the fat of the Peace-Offering on top of it all. Keep the fire burning on the Altar continuously. It must not go out.
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14-18 “These are the instructions for the Grain-Offering. Aaron’s sons are to present it to God in front of the Altar. The priest takes a handful of the fine flour of the Grain-Offering with its oil and all its incense and burns this as a memorial on the Altar, a pleasing fragrance to God. Aaron and his sons eat the rest of it. It is unraised bread and so eaten in a holy place—in the Courtyard of the Tent of Meeting. They must not bake it with yeast. I have designated it as their share of the gifts presented to me. It is very holy, like the Absolution-Offering and the Compensation-Offering. Any male descendant among Aaron’s sons may eat it. This is a fixed rule regarding God’s gifts, stretching down the generations. Anyone who touches these offerings must be holy.”
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19-23 God spoke to Moses: “This is the offering which Aaron and his sons each are to present to God on the day he is anointed: two quarts of fine flour as a regular Grain-Offering, half in the morning and half in the evening. Prepare it with oil on a griddle. Bring it well-mixed and then present it crumbled in pieces as a pleasing fragrance to God. Aaron’s son who is anointed to succeed him offers it to God—this is a fixed rule. The whole thing is burned. Every Grain-Offering of a priest is burned completely; it must not be eaten.”
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24-30 God spoke to Moses: “Tell Aaron and his sons, These are the instructions for the Absolution-Offering. Slaughter the Absolution-Offering in the place where the Whole-Burnt-Offering is slaughtered before God—the offering is most holy. The priest in charge eats it in a holy place, the Courtyard of the Tent of Meeting. Anyone who touches any of the meat must be holy. A garment that gets blood spattered on it must be washed in a holy place. Break the clay pot in which the meat was cooked. If it was cooked in a bronze pot, scour it and rinse it with water. Any male among the priestly families may eat it; it is most holy. But any Absolution-Offering whose blood is brought into the Tent of Meeting to make atonement in the Sanctuary must not be eaten, it has to be burned.”
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7 1-6 “These are the instructions for the Compensation-Offering. It is most holy. Slaughter the Compensation-Offering in the same place that the Whole-Burnt-Offering is slaughtered. Splash its blood against all sides of the Altar. Offer up all the fat: the fat tail, the fat covering the entrails, the two kidneys and the fat encasing them at the loins, and the lobe of the liver that is removed with the kidneys. The priest burns them on the Altar as a gift to God. It is a Compensation-Offering. Any male from among the priests’ families may eat it. But it must be eaten in a holy place; it is most holy.
7-10 “The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It’s his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
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11-15 “These are the instructions for the Peace-Offering which is presented to God. If you bring it to offer thanksgiving, then along with the Thanksgiving-Offering present unraised loaves of bread mixed with oil, unraised wafers spread with oil, and cakes of fine flour, well-kneaded and mixed with oil. Along with the Peace-Offering of thanksgiving, present loaves of yeast bread as an offering. Bring one of each kind as an offering, a Contribution-Offering to God; it goes to the priest who throws the blood of the Peace-Offering. Eat the meat from the Peace-Offering of thanksgiving the same day it is offered. Don’t leave any of it overnight.
16-21 “If the offering is a Votive-Offering or a Freewill-Offering, it may be eaten the same day it is sacrificed and whatever is left over on the next day may also be eaten. But any meat from the sacrifice that is left to the third day must be burned up. If any of the meat from the Peace-Offering is eaten on the third day, the person who has brought it will not be accepted. It won’t benefit him a bit—it has become defiled meat. And whoever eats it must take responsibility for his iniquity. Don’t eat meat that has touched anything ritually unclean; burn it up. Any other meat can be eaten by those who are ritually clean. But if you’re not ritually clean and eat meat from the Peace-Offering for God, you will be excluded from the congregation. And if you touch anything ritually unclean, whether human or animal uncleanness or an obscene object, and go ahead and eat from a Peace-Offering for God, you’ll be excluded from the congregation.”
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22-27 God spoke to Moses: “Speak to the People of Israel. Tell them, Don’t eat any fat of cattle or sheep or goats. The fat of an animal found dead or torn by wild animals can be put to some other purpose, but you may not eat it. If you eat fat from an animal from which a gift has been presented to God, you’ll be excluded from the congregation. And don’t eat blood, whether of birds or animals, no matter where you end up living. If you eat blood you’ll be excluded from the congregation.”
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28-34 God spoke to Moses: “Speak to the People of Israel. Tell them, When you present a Peace-Offering to God, bring some of your Peace-Offering as a special sacrifice to God, a gift to God in your own hands. Bring the fat with the breast and then wave the breast before God as a Wave-Offering. The priest will burn the fat on the Altar; Aaron and his sons get the breast. Give the right thigh from your Peace-Offerings as a Contribution-Offering to the priest. Give a portion of the right thigh to the son of Aaron who offers the blood and fat of the Peace-Offering as his portion. From the Peace-Offerings of Israel, I’m giving the breast of the Wave-Offering and the thigh of the Contribution-Offering to Aaron the priest and his sons. This is their fixed compensation from the People of Israel.”
35-36 From the day they are presented to serve as priests to God, Aaron and his sons can expect to receive these allotments from the gifts of God. This is what God commanded the People of Israel to give the priests from the day of their anointing. This is the fixed rule down through the generations.
37-38 These are the instructions for the Whole-Burnt-Offering, the Grain-Offering, the Absolution-Offering, the Compensation-Offering, the Ordination-Offering, and the Peace-Offering which God gave Moses at Mount Sinai on the day he commanded the People of Israel to present their offerings to God in the wilderness of Sinai.
Leviticus 6-7
New International Version
Leviticus 6-7
New International Version
6 [a]The Lord said to Moses: 2 “If anyone sins and is unfaithful to the Lord(A) by deceiving a neighbor(B) about something entrusted to them or left in their care(C) or about something stolen, or if they cheat(D) their neighbor, 3 or if they find lost property and lie about it,(E) or if they swear falsely(F) about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return(G) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution(H) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(I) 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(J) a ram from the flock, one without defect and of the proper value.(K) 7 In this way the priest will make atonement(L) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”
The Burnt Offering
8 The Lord said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering(M): The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.(N) 10 The priest shall then put on his linen clothes,(O) with linen undergarments next to his body,(P) and shall remove the ashes(Q) of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.(R) 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood(S) and arrange the burnt offering on the fire and burn the fat(T) of the fellowship offerings(U) on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The Grain Offering
14 “‘These are the regulations for the grain offering:(V) Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense(W) on the grain offering,(X) and burn the memorial[b] portion(Y) on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons(Z) shall eat the rest(AA) of it, but it is to be eaten without yeast(AB) in the sanctuary area;(AC) they are to eat it in the courtyard(AD) of the tent of meeting.(AE) 17 It must not be baked with yeast; I have given it as their share(AF) of the food offerings presented to me.(AG) Like the sin offering[c] and the guilt offering, it is most holy.(AH) 18 Any male descendant of Aaron may eat it.(AI) For all generations to come(AJ) it is his perpetual share(AK) of the food offerings presented to the Lord. Whatever touches them will become holy.[d](AL)’”
19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed:(AM) a tenth of an ephah[f](AN) of the finest flour(AO) as a regular grain offering,(AP) half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle;(AQ) bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest(AR) shall prepare it. It is the Lord’s perpetual share and is to be burned completely.(AS) 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”
The Sin Offering
24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering:(AT) The sin offering is to be slaughtered before the Lord(AU) in the place(AV) the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area,(AW) in the courtyard(AX) of the tent of meeting.(AY) 27 Whatever touches any of the flesh will become holy,(AZ) and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot(BA) the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it;(BB) it is most holy.(BC) 30 But any sin offering whose blood is brought into the tent of meeting to make atonement(BD) in the Holy Place(BE) must not be eaten; it must be burned up.(BF)
The Guilt Offering
7 “‘These are the regulations for the guilt offering,(BG) which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat(BH) shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.(BI) 5 The priest shall burn them on the altar(BJ) as a food offering presented to the Lord. It is a guilt offering. 6 Any male in a priest’s family may eat it,(BK) but it must be eaten in the sanctuary area; it is most holy.(BL)
7 “‘The same law applies to both the sin offering[h](BM) and the guilt offering:(BN) They belong to the priest(BO) who makes atonement with them.(BP) 8 The priest who offers a burnt offering for anyone may keep its hide(BQ) for himself. 9 Every grain offering baked in an oven(BR) or cooked in a pan(BS) or on a griddle(BT) belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
The Fellowship Offering
11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:
12 “‘If they offer it as an expression of thankfulness, then along with this thank offering(BU) they are to offer thick loaves(BV) made without yeast(BW) and with olive oil mixed in, thin loaves(BX) made without yeast and brushed with oil,(BY) and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving(BZ) they are to present an offering with thick loaves of bread made with yeast.(CA) 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.(CB)
16 “‘If, however, their offering is the result of a vow(CC) or is a freewill offering,(CD) the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.(CE) 17 Any meat of the sacrifice left over till the third day must be burned up.(CF) 18 If any meat of the fellowship offering(CG) is eaten on the third day, the one who offered it will not be accepted.(CH) It will not be reckoned(CI) to their credit, for it has become impure; the person who eats any of it will be held responsible.(CJ)
19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean(CK) eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people.(CL) 21 Anyone who touches something unclean(CM)—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[i]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”
Eating Fat and Blood Forbidden
22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats.(CN) 24 The fat of an animal found dead or torn by wild animals(CO) may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be[j] presented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood(CP) of any bird or animal. 27 Anyone who eats blood(CQ) must be cut off from their people.’”
The Priests’ Share
28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering.(CR) 31 The priest shall burn the fat on the altar,(CS) but the breast belongs to Aaron and his sons.(CT) 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution.(CU) 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh(CV) that is presented and have given them to Aaron the priest and his sons(CW) as their perpetual share from the Israelites.’”
35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed,(CX) the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.
37 These, then, are the regulations for the burnt offering,(CY) the grain offering,(CZ) the sin offering, the guilt offering, the ordination offering(DA) and the fellowship offering, 38 which the Lord gave Moses(DB) at Mount Sinai(DC) in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.(DD)
Notas al pie
- Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
- Leviticus 6:15 Or representative
- Leviticus 6:17 Or purification offering; also in verses 25 and 30
- Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
- Leviticus 6:20 Or each
- Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
- Leviticus 6:21 The meaning of the Hebrew for this word is uncertain.
- Leviticus 7:7 Or purification offering; also in verse 37
- Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing
- Leviticus 7:25 Or offering is
Matthew 25:1-30
The Message
Matthew 25:1-30
The Message
The Story of the Virgins
25 1-5 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6 “In the middle of the night someone yelled out, ‘He’s here! The bridegroom’s here! Go out and greet him!’
7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9 “They answered, ‘There might not be enough to go around; go buy your own.’
10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12 “He answered, ‘Do I know you? I don’t think I know you.’
13 “So stay alert. You have no idea when he might arrive.
The Story About Investment
14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.
19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’
26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.
28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’
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Matthew 25:1-30
New International Version
Matthew 25:1-30
New International Version
The Parable of the Ten Virgins
25 “At that time the kingdom of heaven will be like(A) ten virgins who took their lamps(B) and went out to meet the bridegroom.(C) 2 Five of them were foolish and five were wise.(D) 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise ones, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.(E)
6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’
7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’(F)
9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet.(G) And the door was shut.
11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’
12 “But he replied, ‘Truly I tell you, I don’t know you.’(H)
13 “Therefore keep watch, because you do not know the day or the hour.(I)
The Parable of the Bags of Gold(J)
14 “Again, it will be like a man going on a journey,(K) who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag,[a] each according to his ability.(L) Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.
19 “After a long time the master of those servants returned and settled accounts with them.(M) 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’
21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(N) Come and share your master’s happiness!’
22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’
23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.(O) Come and share your master’s happiness!’
24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’
26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(P) 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’(Q)
Notas al pie
- Matthew 25:15 Greek five talents … two talents … one talent; also throughout this parable; a talent was worth about 20 years of a day laborer’s wage.
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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