Job Cries Out

What’s the Point of Life?

1-2 Then Job broke the silence. He spoke up and cursed his fate:

3-10 “Obliterate the day I was born.
    Blank out the night I was conceived!
Let it be a black hole in space.
    May God above forget it ever happened.
    Erase it from the books!
May the day of my birth be buried in deep darkness,
    shrouded by the fog,
    swallowed by the night.
And the night of my conception—the devil take it!
    Rip the date off the calendar,
    delete it from the almanac.
Oh, turn that night into pure nothingness—
    no sounds of pleasure from that night, ever!
May those who are good at cursing curse that day.
    Unleash the sea beast, Leviathan, on it.
May its morning stars turn to black cinders,
    waiting for a daylight that never comes,
    never once seeing the first light of dawn.
And why? Because it released me from my mother’s womb
    into a life with so much trouble.

11-19 “Why didn’t I die at birth,
    my first breath out of the womb my last?
Why were there arms to rock me,
    and breasts for me to drink from?
I could be resting in peace right now,
    asleep forever, feeling no pain,
In the company of kings and statesmen
    in their royal ruins,
Or with princes resplendent
    in their gold and silver tombs.
Why wasn’t I stillborn and buried
    with all the babies who never saw light,
Where the wicked no longer trouble anyone
    and bone-weary people get a long-deserved rest?
Prisoners sleep undisturbed,
    never again to wake up to the bark of the guards.
The small and the great are equals in that place,
    and slaves are free from their masters.

20-23 “Why does God bother giving light to the miserable,
    why bother keeping bitter people alive,
Those who want in the worst way to die, and can’t,
    who can’t imagine anything better than death,
Who count the day of their death and burial
    the happiest day of their life?
What’s the point of life when it doesn’t make sense,
    when God blocks all the roads to meaning?

24-26 “Instead of bread I get groans for my supper,
    then leave the table and vomit my anguish.
The worst of my fears has come true,
    what I’ve dreaded most has happened.
My repose is shattered, my peace destroyed.
    No rest for me, ever—death has invaded life.”

Eliphaz Speaks Out

Now You’re the One in Trouble

1-6 Then Eliphaz from Teman spoke up:

“Would you mind if I said something to you?
    Under the circumstances it’s hard to keep quiet.
You yourself have done this plenty of times, spoken words
    that clarify, encouraged those who were about to quit.
Your words have put stumbling people on their feet,
    put fresh hope in people about to collapse.
But now you’re the one in trouble—you’re hurting!
    You’ve been hit hard and you’re reeling from the blow.
But shouldn’t your devout life give you confidence now?
    Shouldn’t your exemplary life give you hope?

7-11 “Think! Has a truly innocent person ever ended up on the scrap heap?
    Do genuinely upright people ever lose out in the end?
It’s my observation that those who plow evil
    and sow trouble reap evil and trouble.
One breath from God and they fall apart,
    one blast of his anger and there’s nothing left of them.
The mighty lion, king of the beasts, roars mightily,
    but when he’s toothless he’s useless—
No teeth, no prey—and the cubs
    wander off to fend for themselves.

12-16 “A word came to me in secret—
    a mere whisper of a word, but I heard it clearly.
It came in a scary dream one night,
    after I had fallen into a deep, deep sleep.
Dread stared me in the face, and Terror.
    I was scared to death—I shook from head to foot.
A spirit glided right in front of me—
    the hair on my head stood on end.
I couldn’t tell what it was that appeared there—
    a blur . . . and then I heard a muffled voice:

17-21 “‘How can mere mortals be more righteous than God?
    How can humans be purer than their Creator?
Why, God doesn’t even trust his own servants,
    doesn’t even cheer his angels,
So how much less these bodies composed of mud,
    fragile as moths?
These bodies of ours are here today and gone tomorrow,
    and no one even notices—gone without a trace.
When the tent stakes are ripped up, the tent collapses—
    we die and are never the wiser for having lived.’”

Job Speaks

After this, Job opened his mouth and cursed the day of his birth.(A) He said:

“May the day of my birth perish,
    and the night that said, ‘A boy is conceived!’(B)
That day—may it turn to darkness;
    may God above not care about it;
    may no light shine on it.
May gloom and utter darkness(C) claim it once more;
    may a cloud settle over it;
    may blackness overwhelm it.
That night—may thick darkness(D) seize it;
    may it not be included among the days of the year
    nor be entered in any of the months.
May that night be barren;
    may no shout of joy(E) be heard in it.
May those who curse days[a] curse that day,(F)
    those who are ready to rouse Leviathan.(G)
May its morning stars become dark;
    may it wait for daylight in vain
    and not see the first rays of dawn,(H)
10 for it did not shut the doors of the womb on me
    to hide trouble from my eyes.

11 “Why did I not perish at birth,
    and die as I came from the womb?(I)
12 Why were there knees to receive me(J)
    and breasts that I might be nursed?
13 For now I would be lying down(K) in peace;
    I would be asleep and at rest(L)
14 with kings and rulers of the earth,(M)
    who built for themselves places now lying in ruins,(N)
15 with princes(O) who had gold,
    who filled their houses with silver.(P)
16 Or why was I not hidden away in the ground like a stillborn child,(Q)
    like an infant who never saw the light of day?(R)
17 There the wicked cease from turmoil,(S)
    and there the weary are at rest.(T)
18 Captives(U) also enjoy their ease;
    they no longer hear the slave driver’s(V) shout.(W)
19 The small and the great are there,(X)
    and the slaves are freed from their owners.

20 “Why is light given to those in misery,
    and life to the bitter of soul,(Y)
21 to those who long for death that does not come,(Z)
    who search for it more than for hidden treasure,(AA)
22 who are filled with gladness
    and rejoice when they reach the grave?(AB)
23 Why is life given to a man
    whose way is hidden,(AC)
    whom God has hedged in?(AD)
24 For sighing(AE) has become my daily food;(AF)
    my groans(AG) pour out like water.(AH)
25 What I feared has come upon me;
    what I dreaded(AI) has happened to me.(AJ)
26 I have no peace,(AK) no quietness;
    I have no rest,(AL) but only turmoil.”(AM)

Eliphaz

Then Eliphaz the Temanite(AN) replied:

“If someone ventures a word with you, will you be impatient?
    But who can keep from speaking?(AO)
Think how you have instructed many,(AP)
    how you have strengthened feeble hands.(AQ)
Your words have supported those who stumbled;(AR)
    you have strengthened faltering knees.(AS)
But now trouble comes to you, and you are discouraged;(AT)
    it strikes(AU) you, and you are dismayed.(AV)
Should not your piety be your confidence(AW)
    and your blameless(AX) ways your hope?

“Consider now: Who, being innocent, has ever perished?(AY)
    Where were the upright ever destroyed?(AZ)
As I have observed,(BA) those who plow evil(BB)
    and those who sow trouble reap it.(BC)
At the breath of God(BD) they perish;
    at the blast of his anger they are no more.(BE)
10 The lions may roar(BF) and growl,
    yet the teeth of the great lions(BG) are broken.(BH)
11 The lion perishes for lack of prey,(BI)
    and the cubs of the lioness are scattered.(BJ)

12 “A word(BK) was secretly brought to me,
    my ears caught a whisper(BL) of it.(BM)
13 Amid disquieting dreams in the night,
    when deep sleep falls on people,(BN)
14 fear and trembling(BO) seized me
    and made all my bones shake.(BP)
15 A spirit glided past my face,
    and the hair on my body stood on end.(BQ)
16 It stopped,
    but I could not tell what it was.
A form stood before my eyes,
    and I heard a hushed voice:(BR)
17 ‘Can a mortal be more righteous than God?(BS)
    Can even a strong man be more pure than his Maker?(BT)
18 If God places no trust in his servants,(BU)
    if he charges his angels with error,(BV)
19 how much more those who live in houses of clay,(BW)
    whose foundations(BX) are in the dust,(BY)
    who are crushed(BZ) more readily than a moth!(CA)
20 Between dawn and dusk they are broken to pieces;
    unnoticed, they perish forever.(CB)
21 Are not the cords of their tent pulled up,(CC)
    so that they die(CD) without wisdom?’(CE)

Footnotes

  1. Job 3:8 Or curse the sea

44-47 “And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it.

48-50 “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote,

“Heaven is my throne room;
    I rest my feet on earth.
So what kind of house
    will you build me?” says God.
“Where I can get away and relax?
    It’s already built, and I built it.”

51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”

54-56 At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!”

57-58 Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.

59-60 As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.

Saul was right there, congratulating the killers.

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44 “Our ancestors had the tabernacle of the covenant law(A) with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen.(B) 45 After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them.(C) It remained in the land until the time of David,(D) 46 who enjoyed God’s favor and asked that he might provide a dwelling place for the God of Jacob.[a](E) 47 But it was Solomon who built a house for him.(F)

48 “However, the Most High(G) does not live in houses made by human hands.(H) As the prophet says:

49 “‘Heaven is my throne,
    and the earth is my footstool.(I)
What kind of house will you build for me?
says the Lord.
    Or where will my resting place be?
50 Has not my hand made all these things?’[b](J)

51 “You stiff-necked people!(K) Your hearts(L) and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! 52 Was there ever a prophet your ancestors did not persecute?(M) They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him(N) 53 you who have received the law that was given through angels(O) but have not obeyed it.”

The Stoning of Stephen

54 When the members of the Sanhedrin heard this, they were furious(P) and gnashed their teeth at him. 55 But Stephen, full of the Holy Spirit,(Q) looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.(R) 56 “Look,” he said, “I see heaven open(S) and the Son of Man(T) standing at the right hand of God.”

57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city(U) and began to stone him.(V) Meanwhile, the witnesses(W) laid their coats(X) at the feet of a young man named Saul.(Y)

59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.”(Z) 60 Then he fell on his knees(AA) and cried out, “Lord, do not hold this sin against them.”(AB) When he had said this, he fell asleep.(AC)

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Footnotes

  1. Acts 7:46 Some early manuscripts the house of Jacob
  2. Acts 7:50 Isaiah 66:1,2