James 4-5
New Catholic Bible
Chapter 4
The Need To Control Passions.[a] 1 What is the source of these conflicts and quarrels among you? Are they not the result of your passions[b] that are at war within you? 2 You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. 3 When you ask, you do not get what you want because you do not ask for it with the proper motives, seeking rather to indulge your passions.
4 Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. 5 Or do you suppose that it is without reason that Scripture says, “He yearns jealously for the Spirit that he sent to live in us”?[c] 6 But he has bestowed an even stronger grace. Therefore, it says,
“God resists the proud,
but he gives grace to the humble.”
7 Hence, be subject to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you waverers. 9 Be sorrowful, lament, and weep. Let your laughter turn to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.
11 Do Not Judge Others.[d] Do not slander one another, my brethren. Whoever speaks ill of a brother or passes judgment on a brother speaks ill of the Law and passes judgment on the Law. But if you judge the Law, you are not keeping it but passing judgment upon it. 12 There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor?
13 A Warning against Presumption.[e] Come now, you who say, “Today or tomorrow we shall head off to this or that town and spend a year doing business there and making money.” 14 Yet you do not know what tomorrow will bring.
What is your life, after all? For you are like a mist that appears for a brief time and then vanishes. 15 Instead, what you ought to say is, “If it is the Lord’s will, we shall live to do this or that.” 16 But instead you boast in your arrogance, and all such boasting is evil. 17 Anyone who knows the right thing to do and fails to do it commits a sin.
Chapter 5
Woe to the Rich.[f] 1 Come now, you who are rich. Lament and weep over the miseries that will soon overwhelm you. 2 Your riches have rotted. Your clothes are all moth-eaten. 3 Your gold and silver have corroded. Their corrosion will serve as a witness against you and consume your flesh like a fire. You have hoarded wealth for the last days.
4 Behold, the wages you fraudulently withheld from the laborers who harvested your fields are crying out, and the cries of those harvesters have reached the ears of the Lord of hosts. 5 You have lived on earth in luxury and self-indulgence. You have gorged yourselves as on the day of slaughter. 6 You have condemned the righteous man and murdered him, even though he offered you no resistance.
Patience, for the Lord’s Coming Is Near.[g] 7 Therefore be patient, brethren, until the coming of the Lord. Think of how patiently a farmer awaits the precious crop from his fields until they have received the early and the late rains. 8 You too must be patient. Take courage, for the coming of the Lord is near.[h]
9 Brethren, do not raise complaints against one another lest you yourselves be brought to judgment. Behold, the Judge is standing at the gates.
10 As an example of patience in enduring hardship, brethren, consider the Prophets who spoke in the name of the Lord. 11 Indeed, those who had perseverance are the ones we call blessed. You have heard of the perseverance of Job and have come to understand the Lord’s purpose in this respect, because the Lord is merciful and compassionate.
12 Do Not Swear. Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned.[i]
13 Anointing of the Sick.[j]Is anyone among you suffering? He should pray. Is anyone cheerful? He should sing songs of praise. 14 Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. 15 The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven.
16 Confession and Intercession. Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective.
17 Elijah was a man like us. Yet when he prayed fervently that it might not rain for three and a half years, it did not rain on the earth. 18 Then he prayed again, and the heavens gave forth rain, and the earth once again brought forth its harvest.
Conclusion
19 The Peace of Fraternal Love.[k] My brethren, if one of you should stray from the truth and another succeeds in bringing him back, 20 remember this: A person who brings back a sinner from erring ways will rescue his soul from death and cover a multitude of sins.
Footnotes
- James 4:1 Troubles, unjust and murderous confrontations, and wars are the scourges of social life, and Christians share in them. Murderous passions are given free rein even in the community, creating antagonisms and divisions. The desire to possess and to monopolize things seems to be without limits and takes over the human heart. Hence, let all Christians question themselves about their innermost affiliation and choice. Do they really opt for God or do they live under the weight of their evil passions? When someone became unfaithful to God in the concrete, the Old Testament as well as Christ designated it as adultery (see Hos 3:1; Mt 12:39; 16:4). All these evils are the result of a failure to pray. True prayer is a drawing near to God, and it requires a reversal of mentality.
- James 4:1 Passions: literally, “pleasures.” The author is not saying that pleasures are evil in themselves; the evil consists only in the way they are used.
- James 4:5 He yearns jealously for the Spirit that he sent to live in us: two other translations are possible (because James is citing a passage that does not appear in any extant Bible manuscript):
“The spirit he caused to live in us envies intensely” and “The Spirit he caused to live in us longs jealously.” The meaning of the translation in the text is that God jealously longs for our fidelity and love (see Jn 4:4). The meaning of the first alternative translation is that because of the fall the spirit of man that was put in us at the Creation (see Gen 2:7) envies intensely—however, God’s grace is able to overcome that envy (see Ex 20:5). The meaning of the second alternative translation is that it is the Holy Spirit who longs jealously for our full devotion. - James 4:11 Nothing is more current in the thoughts and conversations of human beings than passing judgment on others and slandering them. This is a usurpation. Only God can pass judgment, and it is he who has established a law—the law of love (see Lev 19:16-18; Mt 7:1-5).
- James 4:13 This is a warning to those people who live only for the glory of their projects, the exploitation of others, and the lure of gain (see Mk 8:36). It reproduces the theme of human weakness (see Pss 39:5-7, 11; 102:3; Wis 2:4; 5:9-14), which obliges people to put their trust solely in God and not in self.
- James 5:1 Here, we hear again the cries of the Prophets denouncing the injustice and inhumanity of riches (see Isa 5:8-10; Jer 5:26-30; Am 8:4-8); we also hear the voice of Christ placing us on guard against the danger of riches (see Lk 6:24; 18:24-27). The Bible has always seen the accumulation of goods as tarnished by some injustice. It instinctively feels how riches give birth to a type of person whose sense of his own human condition becomes warped and who loses sight of the proper relationship of fraternity and justice in regard to others.
- James 5:7 For the Old Testament as well as for the New, the life of believers tends toward the final encounter with the Lord. The future of human beings does not rest in any terrestrial value in an absolute manner. It rests in God.
- James 5:8 The expectation of the Lord’s Second Coming (see 1 Cor 15:23) is the ultimate basis for Christian patience (see Jas 1:2—4:12; 1 Thes 3:13; 1 Pet 4:7; 5:10).
- James 5:12 The Sermon on the Mount gives us the same recommendation in the same terms (see Mt 5:34-37).
- James 5:13 The Church was to pay special attention to the sick. Catholic tradition sees in this passage a testimony to the Sacrament of the Anointing of the Sick. It was with an appeal to it that Pope Innocent I (in his Letter of March 19, 416, to Decentius, Bishop of Gubbio) justified the rite used in the Church and declared it to be a “Sacrament”; this doctrine was later solemnly defined by the Council of Trent despite the opposition of the Protestants (Session 14, November 25, 1551).
The reference to prayer ends with the example of Elijah. The Jewish tradition was familiar with several examples of Prophets who had interceded for the people (see Gen 18:22-32; Ex 32:11-14, 30-32). Elijah was a very popular figure both in Jewish tradition and in the early Christian tradition (which identified the coming Elijah with John the Baptist). - James 5:19 James regards the return of a straying brother to the truth as a real rescue from death (see Mt 18:12-13; 1 Jn 5:16). It would seem that the sins “covered,” i.e., forgiven, are those of the brother who had gone astray (see 1 Pet 4:8) rather than those of the brother who brings him back to the truth (see Ezek 3:20-21; 1 Tim 4:16). In speaking of a “multitude of sins” James is perhaps including the sins of both (see Jas 2:13).
1 Timothy 1-2
New Catholic Bible
Chapter 1
Salutation[a]
Address. 1 Paul, an apostle of Christ Jesus by command of God our Savior[b] and Christ Jesus our hope, 2 to Timothy, my loyal child in the faith: grace, mercy, and peace to you from God the Father and Christ Jesus our Lord.
Timothy, Champion of the Truth[c]
On Holding Fast to Sound Doctrine. When I was setting out for Macedonia,[d] I urged you to stay on in Ephesus to instruct certain people that they are not to teach erroneous doctrines 4 and not to concern themselves with myths and endless genealogies. These promote controversies and do not produce godly edification in faith.5 The aim of this instruction is love that derives from a pure heart, a good conscience, and a sincere faith. 6 Some people have departed from these and turned to empty speculation, 7 desiring to be teachers of the Law; but they understand neither the words they are using nor the matters about which they make such confident assertions.
Purpose of the Law. 8 We are well aware that the Law is good, provided that one uses it properly, 9 recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, 10 for those who are fornicators, sodomites,[e] slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching 11 that conforms to the glorious gospel of the blessed God, which has been entrusted to me.
12 Called To Preach the Gospel. I am grateful to Christ Jesus our Lord who has given me strength, because he judged me trustworthy and appointed me to his service, 13 even though in the past I was a blasphemer, a persecutor, and an insolent man. However, I have been treated with mercy because I had acted out of ignorance and unbelief. 14 As a result, the grace of our Lord overflowed for me with the faith and the love that are in Christ Jesus.
15 This saying can be trusted and merits complete acceptance:[f] Christ Jesus came into the world to save sinners. I myself am the greatest of these. 16 But for that very reason I was treated mercifully, so that in me Jesus Christ might exhibit his inexhaustible patience, making me an example for those who would come to believe in him for eternal life. 17 To the King of the ages, immortal, invisible, the only God,[g] be honor and glory forever and ever. Amen.
18 Never Falsify the Gospel. To you, Timothy, my child, I am giving these instructions in accordance with those prophecies once made about you,[h] so that by following them you may fight the good fight 19 with faith and a good conscience. Some people have spurned their conscience and destroyed their faith. 20 Among them are Hymenaeus[i] and Alexander whom I have handed over to Satan so that they may learn not to blaspheme.
Qualities of Public Worship and Church Leaders[j]
Chapter 2
Prayer for Those in Authority.[k] 1 I urge then, first of all, that supplications, prayers, intercessions, and thanksgivings be offered for everyone, 2 for kings and for all those who hold positions of authority, so that we may be able to lead a tranquil and quiet life with all possible devotion and dignity. 3 To do so is right and acceptable to God our Savior, 4 who desires everyone to be saved and to come to full knowledge of the truth.
5 [l]For there is one God,
and there is one mediator between God and man,
Christ Jesus, himself a man,
6 who gave himself as a ransom for all.
This was the testimony he offered at the appointed time. 7 And I was made a herald and an apostle of it (I am telling the truth; I am not lying), a teacher of the Gentiles in faith and truth.
Positions at Public Worship.[m] 8 I desire, then, that in every place the men should pray, lifting up their hands reverently in prayer without anger or argument. 9 I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes,[n] 10 but with good works, as is fitting for women who profess their reverence for God.
11 Women are to learn in silence with complete submission. 12 I do not allow a woman to teach or to hold authority over a man. She should keep silent. 13 For Adam was formed first, and Eve afterward. 14 Furthermore, Adam was not deceived; it was the woman who was deceived and fell into sin. 15 However, women will be saved through the bearing of children, provided that they continue to persevere in faith, love, and holiness, marked by modesty.
Footnotes
- 1 Timothy 1:1 The majority of Paul’s Letters were sent to Churches, but four were addressed to individuals: Timothy (two Letters), Titus, and Philemon. Titus and Timothy were not apostles but evangelists (see 2 Tim 4:5). Timothy (whose father was Greek and his mother a Jewish Christian) had been converted by Paul’s preaching (see Acts 16:1-3) and so was Paul’s “loyal child in the faith.”
- 1 Timothy 1:1 Savior: this title, given to both the Father and Jesus, is characteristic of the later Letters of Paul, perhaps in reaction to the pagan environment in which the gods were “saviors” and the emperor was worshiped as a god. Jesus our hope is one of Paul’s finest descriptions.
- 1 Timothy 1:3 In writing to the Colossians, Paul had already denounced the infatuation with hazardous theories that characterized some Christians of Jewish origins in the region of Ephesus. Once again, fanciful theologies, hollow ideas, and obscure mythologies are being given free rein in Ephesus. Some converts from Judaism—who are familiar with the new Greek mythological currents as well as the play of Biblical genealogies—give themselves up to speculations without end or purpose, and they abandon the essence of faith and love.
3
They claim to be teachers of the Law, but they preach nonsense. Hence, they must be reminded that the Law is primarily a discipline of life rather than an object of speculation (see Rom 7:12-16; Gal 3:19); above all, the importance of a sane doctrine that fixes one’s thoughts and guides one’s life must be inculcated in them. In the midst of an anarchic agitation, Christians must always come back to the profound meaning of the Gospel, exemplified by Paul’s life and vocation. - 1 Timothy 1:3 When I was setting out for Macedonia: an event not mentioned in Acts; hence, it probably occurred after Acts 28 between Paul’s first and second Roman imprisonment. He had founded the Church at Ephesus on the Third Missionary Journey some eight years earlier (see Acts 19:1—20:1).
- 1 Timothy 1:10 Sodomites: adult males who have relations with boy prostitutes. The latter are also known as catamites after the Latin name (Catamitus) of Ganymede, the cupbearer of the gods in Greek mythology. See also Rom 1:26f and 1 Cor 6:9. Slave traders: literally, “dealers in men,” who included slaves but also men destined to be thrown into the arena or to serve unmentionable vices.
- 1 Timothy 1:15 This saying can be trusted and merits complete acceptance: a formula that corresponds to the Aramaic expression in the Gospels: “Amen, I say to you.” It is found only in the Pastoral Letters—here and in four other places: 1 Tim 3:1; 4:9; 2 Tim 2:11; Tit 3:8. (In the first, third, and fourth of these it is abbreviated.)
- 1 Timothy 1:17 Immortal, invisible, the only God: here again Paul gives the true God titles used in pagan worship; see vv. 1 and 11.
- 1 Timothy 1:18 Prophecies . . . about you: Timothy received his investiture as an apostle in the presence of prophets, that is, charismatic individuals who had the gift of guiding the faithful along their way to God or of calling men to the missionary apostolate (see 1 Cor 12:28-29; Acts 13:1-3; Eph 3:5).
Fight the good fight: the Christian life is one long struggle against (1) Satan (see 2 Cor 2:11; Eph 6:11-12); (2) the flesh (see Rom 7:23; Gal 5:17; 1 Pet 2:11); (3) the world (see Jn 16:33; 1 Jn 5:4f); and (4) death (see 1 Cor 15:26; Heb 2:14f). Christians are called upon to be filled with faith and to use the armaments of faith (see Eph 6:14-18), and to be vigilant (see 1 Pet 5:8). Through Christ, they will attain the final victory with its eternal rewards (see Rom 16:20; 2 Tim 4:8; Rev 2:17; 3:5; 21:7). - 1 Timothy 1:20 Hymenaeus: see 2 Tim 2:17f. Alexander: possibly the same person as in 2 Tim 4:14. Handed over to Satan: these individuals were probably excluded from the community and abandoned “to Satan.” This excommunication was inflicted for the purpose of correcting them and making them come to their senses as they rediscovered their desire for salvation and the Gospel (see 1 Cor 5:5).
- 1 Timothy 2:1 This section instructs Timothy about the public worship of the community and lists some qualifications that bishops and deacons must possess. In the process, it bestows on the Church two time-hallowed titles: “the Church of the living God” and “the pillar and bulwark of the truth.”
It then concludes by stressing the universality of Jesus’ role in his Resurrection visitation to angels as well as humans and in his enthronement as Lord of the Church. Hence, the belief in Christ’s Paschal Mystery is shown to be one of the basic aspects of the faith of the Church. - 1 Timothy 2:1 Nero was in power, and Paul perhaps had a presentiment of a dark future for Christians. He therefore urges them to include all human beings in their intercession. Liturgical prayer must be universal prayer, for it is carried along by a conviction: God has sent his Son to bear witness that the Father wills the salvation of the whole world. It is the mission of Paul and ultimately of the Church to make this truth well known.
- 1 Timothy 2:5 This text was probably part of a very early creed. Some scholars regard it as a Christian version of the Jewish shema: “Hear, O Israel, the Lord, our God, is Lord alone . . .” (Deut 6:4f). The Letter to the Hebrews gives a lengthy development of this central affirmation of the Christian faith.
- 1 Timothy 2:8 First of all, Paul describes the attitude of prayer, stressing that it must arise from a heart filled with love (see Mt 6:14; Mk 11:25). Then he issues recommendations for different groups and states of life. In keeping with the custom of the time, women were excluded from official roles in worship (see 1 Cor 14:34-35).
We see a teaching already in existence concerning style of dress, a teaching that has often been renewed in the Church: Christians should endeavor to be rather than to appear. The New Testament several times recognizes the value of virginity (see 1 Cor 7:8, 25); but here, in opposition to heretics who forbade marriage (1 Tim 4:3), Paul emphasizes the point that the vocation of women is to give life. - 1 Timothy 2:9 This verse does not place a total ban on wearing jewelry or expensive clothes or braiding one’s hair. These things are singled out here because in the society of Paul’s day they were signs of unconscionable extravagance and self-importance.
