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Parashat Vayeshev

Joseph, Favored Son

37 Now Jacob dwelled in the land where his father had sojourned, in the land of Canaan. These are the genealogies of Jacob.

When Joseph was 17 years old (he was a youth), he was shepherding the flocks with his brothers—with the sons of his father’s wives Bilhah and Zilpah. Joseph brought back a bad report about them to their father.

Now Israel loved Joseph more than all his other sons because he was the son of his old age. So he had made him a long-sleeved tunic. When his brothers saw that their father loved him more than all his brothers, they hated him and could not speak to him in shalom.

Then Joseph dreamed a dream and told his brothers—and they hated him even more. He said to them, “Please listen to this dream I dreamed. There we were binding sheaves in the middle of the field. All of a sudden, my sheaf arose and stood upright. And behold, your sheaves gathered around and bowed down to my sheaf.”

“Will you truly be a king over us?” his brothers said to him. “Will you really rule over us?” So they hated him even more because of his dreams and because of his words.

But then he dreamed another dream and told it to his brothers, saying, “I have just dreamed another dream. Suddenly, there was the sun and the moon and the eleven stars bowing down to me!” 10 He told it to his father as well as his brothers.

Then his father rebuked him and said to him, “What’s this dream you dreamed? Will we really come—your mother and I with your brothers—to bow down to the ground to you?” 11 So his brothers were jealous of him, but his father kept the speech in mind.

Joseph Betrayed

12 Then his brothers went to graze their father’s flocks at Shechem. 13 Israel said to Joseph, “Aren’t your brothers grazing the flocks in Shechem? Come, let me send you to them.”

“Here I am,” he said to him.

14 Then he said to him, “Go now, and check on the welfare of your brothers and the welfare of the flocks and bring word back to me.”

So he sent him from the valley of Hebron and he went to Shechem. 15 A man found him there, wandering in the field, and the man asked him, “What are you looking for?”

16 “I’m looking for my brothers,” he said. “Please tell me where they’re grazing.”

17 The man said, “They moved on from here. For I heard them saying, ‘Let’s go to Dothan.’” So Joseph went after his brothers and found them in Dothan.

18 Now they saw him from a distance. Before he was close to them they plotted together against him in order to kill him. 19 They said to one another, “Here comes the master of dreams! 20 Come on now! Let’s kill him and throw him into one of those pits, so we can say that an evil animal devoured him. Then let’s see what becomes of his dreams.”

21 But Reuben heard and rescued him out of their hands, saying, “We must not beat him to death.” 22 In order to rescue him from their hand and to return him to his father, Reuben said to them, “Don’t shed blood! Throw him into this pit here in the wilderness, but don’t lay a hand on him!”

23 So as soon as Joseph came up to his brothers they stripped Joseph of his tunic (the long sleeved tunic that he had on). 24 Then they took him and threw him into the pit. (Now the pit was empty, with no water in it.)

25 Then they sat down to eat bread. When they looked up, behold, there was a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balsam, and myrrh—going to bring them down to Egypt.

26 Then Judah said to his brothers, “What profit is there if we kill our brother and cover up his blood? Come on! 27 Let’s sell him to the Ishmaelites. Let’s not lay our hand on him—since he’s our brother, our own flesh.” His brothers listened to him. 28 When some men, Midianite merchants, passed by, they dragged Joseph up and out of the pit and they sold Joseph to the Ishmaelites for 20 pieces of silver, and they brought Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes. 30 Then he returned to his brothers and said, “The boy is gone! And I—where should I go?”

31 So they took Joseph’s tunic, slaughtered a billy goat, and they dipped the tunic into the blood. 32 Then they sent the long-sleeved tunic, and it was brought to their father, and they said, “We found this. Do you recognize whether or not it is your son’s tunic?”

33 He did recognize it and said, “My son’s tunic! An evil animal has devoured him! Joseph must be torn to pieces!” 34 Jacob tore his clothing and put on sackcloth and mourned for his son many days. 35 All his sons got up along with all his daughters to console him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” So his father kept weeping for him.

36 Meanwhile the Midianites sold him into Egypt, to Potiphar an official of Pharaoh, the commander of the bodyguards.

Judah and Tamar

38 About that time Judah went down from his brothers and he camped near an Adullamite man, whose name was Hirah. There Judah saw the daughter of a Canaanite man whose name was Shua, and he took her as wife and slept with her. Then she became pregnant and gave birth to a son, and he named him Er. She became pregnant again and gave birth to a son, and she named him Onan. She gave birth to yet another son and she called him Shelah. He was in Chezib when she gave birth to him.

Then Judah got a wife for Er, his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was evil in Adonai’s eyes, so Adonai put him to death. Then Judah said to Onan, go to your brother’s wife to perform the duty of a brother-in-law to her, and raise up a seed for your brother. But Onan knew that the seed would not be his. So every time he went to his brother’s wife he would destroy it on the ground so as not to provide a seed for his brother. 10 What he did was evil in Adonai’s eyes, so He put him to death also.

11 Then Judah said to his daughter-in-law Tamar, “Stay as a widow in your father’s house until my son Shelah grows up,” because he thought, “Otherwise he too might die, like his brothers.” So Tamar went and stayed in her father’s house.

12 Now the days became many, and Shua’s daughter, Judah’s wife, died. After Judah consoled himself, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 Then Tamar was told, “Look! Your father-in-law is going up to Timnah to shear his flocks.” 14 And she removed her widow’s clothes from herself, covered herself with a veil, wrapped herself, and sat by the entrance to the springs on the way to Timnah (for she saw that Shelah had grown up and she had not been given to him as a wife).

15 When Judah saw her, he thought she was a prostitute because she had covered her face. 16 So he turned aside to her along the way and said, “Please let me sleep with you” (for he did not know that she was his daughter-in-law).

“What,” she asked, “will you give me to sleep with me?”

17 “I will send you a young goat from the flock,” he said,

“Provided you give a pledge until you send it,” she said.

18 “What kind of pledge shall I give you?” he asked.

“Your seal, and your cord, and your staff in your hand,” she said. So he gave them to her and he slept with her, and she got pregnant by him. 19 After she got up and left, she removed her veil from herself and put on her widow’s clothes.

20 When Judah sent the young goat by the hand of his friend the Adullamite to take back the pledge from the woman’s hand, he could not find her. 21 He asked the men of her area saying, “Where is the cult prostitute? She was at the springs along the way.”

But they said, “There hasn’t been a cult prostitute here.”

22 So he returned to Judah and said, “I couldn’t find her, and the people of that place also said, ‘There hasn’t been a cult prostitute here.’”

23 Then Judah said, “Let her take them for herself, or we’ll be held in contempt. Behold, I did send this young goat, but you couldn’t find her.”

24 About three months later, Judah was told, “Your daughter-in-law Tamar has been a prostitute—look, she’s even pregnant by prostitution.”

“Bring her out!” Judah said, “and let her be burned.”

25 As she was being brought out, she sent word to her father-in-law saying, “I’m pregnant by the man to whom these things belong.” Then she said, “Do you recognize whose these are—the seal, the cords and the staff?”

26 Then Judah recognized them and said, “She is more righteous than I, since I didn’t give her to my son Shelah.” He was not intimate with her again.

27 Now when it was time for her to give birth, behold there were twins in her womb. 28 While she was giving birth, one stuck out his hand, and the midwife took a scarlet thread and tied it to his hand saying, “This one came out first.” 29 But as he was pulling his hand back in, behold, his brother came out. So she said, “How you have broken through! The breach is because of you.” And he named him Perez. 30 Afterward his brother, on whose hand was the scarlet thread, came out. And he named him Zerah.

Joseph’s Dreams

37 Jacob lived in the land where his father had stayed,(A) the land of Canaan.(B)

This is the account(C) of Jacob’s family line.

Joseph,(D) a young man of seventeen,(E) was tending the flocks(F) with his brothers, the sons of Bilhah(G) and the sons of Zilpah,(H) his father’s wives, and he brought their father a bad report(I) about them.

Now Israel(J) loved Joseph more than any of his other sons,(K) because he had been born to him in his old age;(L) and he made an ornate[a] robe(M) for him.(N) When his brothers saw that their father loved him more than any of them, they hated him(O) and could not speak a kind word to him.

Joseph had a dream,(P) and when he told it to his brothers,(Q) they hated him all the more.(R) He said to them, “Listen to this dream I had: We were binding sheaves(S) of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”(T)

His brothers said to him, “Do you intend to reign over us? Will you actually rule us?”(U) And they hated him all the more(V) because of his dream and what he had said.

Then he had another dream,(W) and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars(X) were bowing down to me.”(Y)

10 When he told his father as well as his brothers,(Z) his father rebuked(AA) him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?”(AB) 11 His brothers were jealous of him,(AC) but his father kept the matter in mind.(AD)

Joseph Sold by His Brothers

12 Now his brothers had gone to graze their father’s flocks near Shechem,(AE) 13 and Israel(AF) said to Joseph, “As you know, your brothers are grazing the flocks near Shechem.(AG) Come, I am going to send you to them.”

“Very well,” he replied.

14 So he said to him, “Go and see if all is well with your brothers(AH) and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.(AI)

When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”

16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.(AJ)’”

So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.(AK)

19 “Here comes that dreamer!(AL)” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns(AM) and say that a ferocious animal(AN) devoured him.(AO) Then we’ll see what comes of his dreams.”(AP)

21 When Reuben(AQ) heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said.(AR) 22 “Don’t shed any blood. Throw him into this cistern(AS) here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.(AT)

23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe(AU) he was wearing— 24 and they took him and threw him into the cistern.(AV) The cistern was empty; there was no water in it.

25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites(AW) coming from Gilead.(AX) Their camels were loaded with spices, balm(AY) and myrrh,(AZ) and they were on their way to take them down to Egypt.(BA)

26 Judah(BB) said to his brothers, “What will we gain if we kill our brother and cover up his blood?(BC) 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother,(BD) our own flesh and blood.(BE)” His brothers agreed.

28 So when the Midianite(BF) merchants came by, his brothers pulled Joseph up out of the cistern(BG) and sold(BH) him for twenty shekels[b] of silver(BI) to the Ishmaelites,(BJ) who took him to Egypt.(BK)

29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes.(BL) 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”(BM)

31 Then they got Joseph’s robe,(BN) slaughtered a goat and dipped the robe in the blood.(BO) 32 They took the ornate robe(BP) back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

33 He recognized it and said, “It is my son’s robe! Some ferocious animal(BQ) has devoured him. Joseph has surely been torn to pieces.”(BR)

34 Then Jacob tore his clothes,(BS) put on sackcloth(BT) and mourned for his son many days.(BU) 35 All his sons and daughters came to comfort him,(BV) but he refused to be comforted.(BW) “No,” he said, “I will continue to mourn until I join my son(BX) in the grave.(BY)” So his father wept for him.

36 Meanwhile, the Midianites[c](BZ) sold Joseph(CA) in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.(CB)

Judah and Tamar

38 At that time, Judah(CC) left his brothers and went down to stay with a man of Adullam(CD) named Hirah.(CE) There Judah met the daughter of a Canaanite man named Shua.(CF) He married her and made love to her; she became pregnant and gave birth to a son, who was named Er.(CG) She conceived again and gave birth to a son and named him Onan.(CH) She gave birth to still another son and named him Shelah.(CI) It was at Kezib that she gave birth to him.

Judah got a wife for Er, his firstborn, and her name was Tamar.(CJ) But Er, Judah’s firstborn, was wicked in the Lord’s sight;(CK) so the Lord put him to death.(CL)

Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.”(CM) But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.(CN)

11 Judah then said to his daughter-in-law(CO) Tamar,(CP) “Live as a widow in your father’s household(CQ) until my son Shelah(CR) grows up.”(CS) For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.

12 After a long time Judah’s wife, the daughter of Shua,(CT) died. When Judah had recovered from his grief, he went up to Timnah,(CU) to the men who were shearing his sheep,(CV) and his friend Hirah the Adullamite(CW) went with him.

13 When Tamar(CX) was told, “Your father-in-law is on his way to Timnah to shear his sheep,”(CY) 14 she took off her widow’s clothes,(CZ) covered herself with a veil(DA) to disguise herself, and then sat down(DB) at the entrance to Enaim, which is on the road to Timnah.(DC) For she saw that, though Shelah(DD) had now grown up, she had not been given to him as his wife.

15 When Judah saw her, he thought she was a prostitute,(DE) for she had covered her face. 16 Not realizing(DF) that she was his daughter-in-law,(DG) he went over to her by the roadside and said, “Come now, let me sleep with you.”(DH)

“And what will you give me to sleep with you?”(DI) she asked.

17 “I’ll send you a young goat(DJ) from my flock,” he said.

“Will you give me something as a pledge(DK) until you send it?” she asked.

18 He said, “What pledge should I give you?”

“Your seal(DL) and its cord, and the staff(DM) in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him.(DN) 19 After she left, she took off her veil and put on her widow’s clothes(DO) again.

20 Meanwhile Judah sent the young goat by his friend the Adullamite(DP) in order to get his pledge(DQ) back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute(DR) who was beside the road at Enaim?”

“There hasn’t been any shrine prostitute here,” they said.

22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”

23 Then Judah said, “Let her keep what she has,(DS) or we will become a laughingstock.(DT) After all, I did send her this young goat, but you didn’t find her.”

24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”

Judah said, “Bring her out and have her burned to death!”(DU)

25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”(DV)

26 Judah recognized them and said, “She is more righteous than I,(DW) since I wouldn’t give her to my son Shelah.(DX)” And he did not sleep with her again.

27 When the time came for her to give birth, there were twin boys in her womb.(DY) 28 As she was giving birth, one of them put out his hand; so the midwife(DZ) took a scarlet thread and tied it on his wrist(EA) and said, “This one came out first.” 29 But when he drew back his hand, his brother came out,(EB) and she said, “So this is how you have broken out!” And he was named Perez.[d](EC) 30 Then his brother, who had the scarlet thread on his wrist,(ED) came out. And he was named Zerah.[e](EE)

Footnotes

  1. Genesis 37:3 The meaning of the Hebrew for this word is uncertain; also in verses 23 and 32.
  2. Genesis 37:28 That is, about 8 ounces or about 230 grams
  3. Genesis 37:36 Samaritan Pentateuch, Septuagint, Vulgate and Syriac (see also verse 28); Masoretic Text Medanites
  4. Genesis 38:29 Perez means breaking out.
  5. Genesis 38:30 Zerah can mean scarlet or brightness.

Whose Power Will Rule?

22 Then a demon-plagued man, who was blind and mute, was brought to Yeshua; and He healed him, so that he spoke and saw. 23 All the crowds were astounded and saying, “This can’t be Ben-David, can it?”

24 But hearing this, the Pharisees said, “This fellow drives out demons only by beelzebul, the ruler of demons.”

25 Knowing their thoughts, Yeshua said to them, “Every kingdom divided against itself is destroyed, and every city or house divided against itself will not stand. 26 If satan drives out satan, he is divided against himself; how then will his kingdom stand? 27 And if I drive out demons by beelzebul, by whom do your sons drive them out? For this reason, they will be your judges. 28 But if I drive out demons by the Ruach Elohim, then the kingdom of God has come upon you. 29 Or how can one enter a strong man’s house and carry off his property, unless he first ties up the strong man? Then he will thoroughly plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters.

31 “For this reason I say to you, every sin and blasphemy will be forgiven men, but blasphemy against the Ruach will not be forgiven. 32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Ruach ha-Kodesh will not be forgiven, neither in this age nor in the one to come.”

33 “Either make the tree good and its fruit good, or make the tree rotten and its fruit rotten; for the tree is known by its fruit. 34 You brood of vipers! How can you who are evil say anything good? For from the overflow of the heart the mouth speaks. 35 The good man from his good treasury brings forth good, and the evil man from his evil treasury brings forth evil. 36 But I tell you that on the Day of Judgment, men will give account for every careless word they speak. 37 For by your words you will be justified, and by your words you will be condemned.”

A Sign Greater than Jonah

38 Then some of the Torah scholars and Pharisees answered Him, “Teacher, we want to see a sign from You.”

39 But Yeshua replied to them, “An evil and adulterous generation clamors for a sign, yet no sign shall be given to it except the sign of Jonah the prophet. 40 For just as Jonah was in the belly of the great fish for three days and three nights,[a] so the Son of Man will be in the heart of the earth for three days and three nights. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the preaching of Jonah. And behold, something greater than Jonah is here. 42 The Queen of the South[b] will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon. And behold, something greater than Solomon is here.

43 “Now when an unclean spirit goes out of a man, it passes through waterless places looking for rest and doesn’t find it. 44 Then it says, ‘I’ll go back home where I came from.’ And when it comes, it finds the house vacant, swept clean, and put in order. 45 Then it goes and brings along seven other spirits more evil than itself, and they go in and live there. And that man’s last condition becomes worse than the first. So also will it be for this evil generation.”

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Footnotes

  1. Matthew 12:40 Jonah 2:1(1:17).
  2. Matthew 12:42 cf. Queen of Sheba; 1 Ki. 10:1-10; 2 Chr. 9:1-12.

Jesus and Beelzebul(A)

22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.(B) 23 All the people were astonished and said, “Could this be the Son of David?”(C)

24 But when the Pharisees heard this, they said, “It is only by Beelzebul,(D) the prince of demons, that this fellow drives out demons.”(E)

25 Jesus knew their thoughts(F) and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan(G) drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul,(H) by whom do your people(I) drive them out? So then, they will be your judges. 28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God(J) has come upon you.

29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

30 “Whoever is not with me is against me, and whoever does not gather with me scatters.(K) 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.(L) 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age(M) or in the age to come.(N)

33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.(O) 34 You brood of vipers,(P) how can you who are evil say anything good? For the mouth speaks(Q) what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”(R)

The Sign of Jonah(S)(T)

38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign(U) from you.”(V)

39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.(W) 40 For as Jonah was three days and three nights in the belly of a huge fish,(X) so the Son of Man(Y) will be three days and three nights in the heart of the earth.(Z) 41 The men of Nineveh(AA) will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah,(AB) and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came(AC) from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.(AD) That is how it will be with this wicked generation.”

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The Path of Eternal Life

Psalm 16

A Michtam of David.
Keep me safe, O God, for in You I have found shelter.
I said to Adonai: “You are my Lord—
I have no good apart from You.”
As for the kedoshim who are in the land,
they are noble—in them is all my delight.
As for those who run after another god,
    may their sorrows multiply.
I will not pour out their drink offerings of blood,
    nor lift up their names with my lips.

Adonai is my portion and my cup.
You cast my lot.
My boundary lines fall in pleasant places
—surely my heritage is beautiful.
I will bless Adonai, who counsels me.
Even at night my heart instructs me.
I have set Adonai always before me.
Since He is at my right hand, I will not be shaken.
So my heart is glad and my soul rejoices.
My body also rests secure.
10 For You will not abandon my soul to Sheol
nor let Your faithful one see the Pit.[a]
11 You make known to me the path of life.
Abundance of joys are in Your presence,
    eternal pleasures at Your right hand.[b]

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Psalm 16

A miktam[a] of David.

Keep me safe,(A) my God,
    for in you I take refuge.(B)

I say to the Lord, “You are my Lord;(C)
    apart from you I have no good thing.”(D)
I say of the holy people(E) who are in the land,(F)
    “They are the noble ones in whom is all my delight.”
Those who run after other gods(G) will suffer(H) more and more.
    I will not pour out libations of blood to such gods
    or take up their names(I) on my lips.

Lord, you alone are my portion(J) and my cup;(K)
    you make my lot(L) secure.
The boundary lines(M) have fallen for me in pleasant places;
    surely I have a delightful inheritance.(N)
I will praise the Lord, who counsels me;(O)
    even at night(P) my heart instructs me.
I keep my eyes always on the Lord.
    With him at my right hand,(Q) I will not be shaken.(R)

Therefore my heart is glad(S) and my tongue rejoices;
    my body also will rest secure,(T)
10 because you will not abandon me to the realm of the dead,(U)
    nor will you let your faithful[b] one(V) see decay.(W)
11 You make known to me the path of life;(X)
    you will fill me with joy in your presence,(Y)
    with eternal pleasures(Z) at your right hand.(AA)

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Footnotes

  1. Psalm 16:1 Title: Probably a literary or musical term
  2. Psalm 16:10 Or holy

27 Do not withhold good from those to whom it is due,
when it is in your power to act.
28 Do not say to your neighbor,
“Come back later—I’ll give it tomorrow,”
when you have it with you.
29 Do not plot evil against your neighbor
while he lives trustfully beside you.
30 Do not quarrel with a man for no reason
—if he has done you no harm.
31 Do not envy a violent man
or choose any of his ways.
32 For the devious are detestable to Adonai,
but He takes the upright into His confidence.

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27 Do not withhold good from those to whom it is due,
    when it is in your power to act.
28 Do not say to your neighbor,
    “Come back tomorrow and I’ll give it to you”—
    when you already have it with you.(A)
29 Do not plot harm against your neighbor,
    who lives trustfully near you.(B)
30 Do not accuse anyone for no reason—
    when they have done you no harm.

31 Do not envy(C) the violent
    or choose any of their ways.

32 For the Lord detests the perverse(D)
    but takes the upright into his confidence.(E)

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