Manasseh and Ephraim

48 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim(A) along with him. When Jacob was told, “Your son Joseph has come to you,” Israel(B) rallied his strength and sat up on the bed.

Jacob said to Joseph, “God Almighty[a](C) appeared to me at Luz(D) in the land of Canaan, and there he blessed me(E) and said to me, ‘I am going to make you fruitful and increase your numbers.(F) I will make you a community of peoples, and I will give this land(G) as an everlasting possession to your descendants after you.’(H)

“Now then, your two sons born to you in Egypt(I) before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine,(J) just as Reuben(K) and Simeon(L) are mine. Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. As I was returning from Paddan,[b](M) to my sorrow(N) Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).(O)

When Israel(P) saw the sons of Joseph,(Q) he asked, “Who are these?”

“They are the sons God has given me here,”(R) Joseph said to his father.

Then Israel said, “Bring them to me so I may bless(S) them.”

10 Now Israel’s eyes were failing because of old age, and he could hardly see.(T) So Joseph brought his sons close to him, and his father kissed them(U) and embraced them.(V)

11 Israel(W) said to Joseph, “I never expected to see your face again,(X) and now God has allowed me to see your children too.”(Y)

12 Then Joseph removed them from Israel’s knees(Z) and bowed down with his face to the ground.(AA) 13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand,(AB) and brought them close to him. 14 But Israel(AC) reached out his right hand and put it on Ephraim’s head,(AD) though he was the younger,(AE) and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.(AF)

15 Then he blessed(AG) Joseph and said,

“May the God before whom my fathers
    Abraham and Isaac walked faithfully,(AH)
the God who has been my shepherd(AI)
    all my life to this day,
16 the Angel(AJ) who has delivered me from all harm(AK)
    —may he bless(AL) these boys.(AM)
May they be called by my name
    and the names of my fathers Abraham and Isaac,(AN)
and may they increase greatly
    on the earth.”(AO)

17 When Joseph saw his father placing his right hand(AP) on Ephraim’s head(AQ) he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”(AR)

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great.(AS) Nevertheless, his younger brother will be greater than he,(AT) and his descendants will become a group of nations.(AU) 20 He blessed(AV) them that day(AW) and said,

“In your[c] name will Israel(AX) pronounce this blessing:(AY)
    ‘May God make you like Ephraim(AZ) and Manasseh.(BA)’”

So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, “I am about to die, but God will be with you[d](BB) and take you[e] back to the land of your[f] fathers.(BC) 22 And to you I give one more ridge of land[g](BD) than to your brothers,(BE) the ridge I took from the Amorites with my sword(BF) and my bow.”

Footnotes

  1. Genesis 48:3 Hebrew El-Shaddai
  2. Genesis 48:7 That is, Northwest Mesopotamia
  3. Genesis 48:20 The Hebrew is singular.
  4. Genesis 48:21 The Hebrew is plural.
  5. Genesis 48:21 The Hebrew is plural.
  6. Genesis 48:21 The Hebrew is plural.
  7. Genesis 48:22 The Hebrew for ridge of land is identical with the place name Shechem.

14 “Mortals, born of woman,(A)
    are of few days(B) and full of trouble.(C)
They spring up like flowers(D) and wither away;(E)
    like fleeting shadows,(F) they do not endure.(G)
Do you fix your eye on them?(H)
    Will you bring them[a] before you for judgment?(I)
Who can bring what is pure(J) from the impure?(K)
    No one!(L)
A person’s days are determined;(M)
    you have decreed the number of his months(N)
    and have set limits he cannot exceed.(O)
So look away from him and let him alone,(P)
    till he has put in his time like a hired laborer.(Q)

“At least there is hope for a tree:(R)
    If it is cut down, it will sprout again,
    and its new shoots(S) will not fail.(T)
Its roots may grow old in the ground
    and its stump(U) die in the soil,
yet at the scent of water(V) it will bud
    and put forth shoots like a plant.(W)
10 But a man dies and is laid low;(X)
    he breathes his last and is no more.(Y)
11 As the water of a lake dries up
    or a riverbed becomes parched and dry,(Z)
12 so he lies down and does not rise;(AA)
    till the heavens are no more,(AB) people will not awake
    or be roused from their sleep.(AC)

13 “If only you would hide me in the grave(AD)
    and conceal me till your anger has passed!(AE)
If only you would set me a time
    and then remember(AF) me!(AG)
14 If someone dies, will they live again?
    All the days of my hard service(AH)
    I will wait for my renewal[b](AI) to come.
15 You will call and I will answer you;(AJ)
    you will long for the creature your hands have made.(AK)
16 Surely then you will count my steps(AL)
    but not keep track of my sin.(AM)
17 My offenses will be sealed(AN) up in a bag;(AO)
    you will cover over my sin.(AP)

18 “But as a mountain erodes and crumbles(AQ)
    and as a rock is moved from its place,(AR)
19 as water wears away stones
    and torrents(AS) wash away the soil,(AT)
    so you destroy a person’s hope.(AU)
20 You overpower them once for all, and they are gone;(AV)
    you change their countenance and send them away.(AW)
21 If their children are honored, they do not know it;
    if their offspring are brought low, they do not see it.(AX)
22 They feel but the pain of their own bodies(AY)
    and mourn only for themselves.(AZ)

Footnotes

  1. Job 14:3 Septuagint, Vulgate and Syriac; Hebrew me
  2. Job 14:14 Or release

Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. And God permitting,(G) we will do so.

It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) who have tasted the goodness(K) of the word of God(L) and the powers of the coming age and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.

Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)

Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17

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