Intermarriage with Pagans

When these things were done, the leaders came to me, saying, “The people of Israel and the priests and the Levites have not (A)separated themselves from the peoples of the lands, (B)with respect to the abominations of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. For they have (C)taken some of their daughters as wives for themselves and their sons, so that the (D)holy seed is (E)mixed with the peoples of those lands. Indeed, the hand of the leaders and rulers has been foremost in this [a]trespass.” So when I heard this thing, (F)I tore my garment and my robe, and plucked out some of the hair of my head and beard, and sat down (G)astonished. Then everyone who (H)trembled at the words of the God of Israel assembled to me, because of the transgression of those who had been carried away captive, and I sat astonished until the (I)evening sacrifice.

At the evening sacrifice I arose from my fasting; and having torn my garment and my robe, I fell on my knees and (J)spread out my hands to the Lord my God. And I said: “O my God, I am too (K)ashamed and humiliated to lift up my face to You, my God; for (L)our iniquities have risen higher than our heads, and our guilt has (M)grown up to the heavens. Since the days of our fathers to this day (N)we have been very guilty, and for our iniquities (O)we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the (P)sword, to captivity, to plunder, and to (Q)humiliation,[b] as it is this day. And now for a little while grace has been shown from the Lord our God, to leave us a remnant to escape, and to give us a peg in His holy place, that our God may (R)enlighten our eyes and give us a measure of revival in our bondage. (S)For we were slaves. (T)Yet our God did not forsake us in our bondage; but (U)He extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to give us (V)a wall in Judah and Jerusalem. 10 And now, O our God, what shall we say after this? For we have forsaken Your commandments, 11 which You commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is an unclean land, with the (W)uncleanness of the peoples of the lands, with their abominations which have filled it from one end to another with their impurity. 12 Now therefore, (X)do not give your daughters as wives for their sons, nor take their daughters to your sons; and (Y)never seek their peace or prosperity, that you may be strong and eat the good of the land, and (Z)leave it as an inheritance to your children forever.’ 13 And after all that has come upon us for our evil deeds and for our great guilt, since You our God (AA)have punished us less than our iniquities deserve, and have given us such deliverance as this, 14 should we (AB)again break Your commandments, and (AC)join in marriage with the people committing these abominations? Would You not be (AD)angry with us until You had [c]consumed us, so that there would be no remnant or survivor? 15 O Lord God of Israel, (AE)You are righteous, for we are left as a remnant, as it is this day. (AF)Here we are before You, (AG)in our guilt, though no one can stand before You because of this!”

Confession of Improper Marriages

10 Now (AH)while Ezra was praying, and while he was confessing, weeping, and bowing down (AI)before the house of God, a very large assembly of men, women, and children gathered to him from Israel; for the people wept very (AJ)bitterly. And Shechaniah the son of Jehiel, one of the sons of Elam, spoke up and said to Ezra, “We have (AK)trespassed[d] against our God, and have taken pagan wives from the peoples of the land; yet now there is hope in Israel in spite of this. Now therefore, let us make (AL)a covenant with our God to put away all these wives and those who have been born to them, according to the advice of my master and of those who (AM)tremble at (AN)the commandment of our God; and let it be done according to the (AO)law. Arise, for this matter is your responsibility. We also are with you. (AP)Be of good courage, and do it.

Then Ezra arose, and made the leaders of the priests, the Levites, and all Israel (AQ)swear an oath that they would do according to this word. So they swore an oath. Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came there, he (AR)ate no bread and drank no water, for he mourned because of the guilt of those from the captivity.

And they issued a proclamation throughout Judah and Jerusalem to all the descendants of the captivity, that they must gather at Jerusalem, and that whoever would not come within three days, according to the instructions of the leaders and elders, all his property would be confiscated, and he himself would be separated from the assembly of those from the captivity.

So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and (AS)all the people sat in the open square of the house of God, trembling because of this matter and because of heavy rain. 10 Then Ezra the priest stood up and said to them, “You have [e]transgressed and [f]have taken pagan wives, adding to the guilt of Israel. 11 Now therefore, (AT)make confession to the Lord God of your fathers, and do His will; (AU)separate yourselves from the peoples of the land, and from the pagan wives.”

12 Then all the assembly answered and said with a loud voice, “Yes! As you have said, so we must do. 13 But there are many people; it is the season for heavy rain, and we are not able to stand outside. Nor is this the work of one or two days, for there are many of us who have transgressed in this matter. 14 Please, let the leaders of our entire assembly stand; and let all those in our cities who have taken pagan wives come at appointed times, together with the elders and judges of their cities, until (AV)the fierce wrath of our God is turned away from us in this matter.” 15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah opposed this, and (AW)Meshullam and Shabbethai the Levite gave them support.

16 Then the descendants of the captivity did so. And Ezra the priest, with certain (AX)heads of the fathers’ households, were set apart by the fathers’ households, each of them by name; and they sat down on the first day of the tenth month to examine the matter. 17 By the first day of the first month they finished questioning all the men who had taken pagan wives.

Pagan Wives Put Away

18 And among the sons of the priests who had taken pagan wives the following were found of the sons of (AY)Jeshua the son of [g]Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19 And they (AZ)gave their promise that they would put away their wives; and being (BA)guilty, they presented a ram of the flock as their (BB)trespass offering.

20 Also of the sons of Immer: Hanani and Zebadiah; 21 of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah; 22 of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 Also of the Levites: Jozabad, Shimei, Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.

24 Also of the singers: Eliashib; and of the gatekeepers: Shallum, Telem, and Uri.

25 And others of Israel: of the (BC)sons of Parosh: Ramiah, Jeziah, Malchiah, Mijamin, Eleazar, Malchijah, and Benaiah; 26 of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Eliah; 27 of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza; 28 of the (BD)sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai; 29 of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and [h]Ramoth; 30 of the (BE)sons of Pahath-Moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh; 31 of the sons of Harim: Eliezer, Ishijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah; 33 of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei; 34 of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, [i]Cheluh, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, [j]Jaasai, 38 Bani, Binnui, Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph; 43 of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, [k]Jaddai, Joel, and Benaiah.

44 All these had taken pagan wives, and some of them had wives by whom they had children.

Footnotes

  1. Ezra 9:2 unfaithfulness
  2. Ezra 9:7 Lit. shame of faces
  3. Ezra 9:14 destroyed
  4. Ezra 10:2 been unfaithful to
  5. Ezra 10:10 acted unfaithfully
  6. Ezra 10:10 Heb. have caused to dwell or have brought back
  7. Ezra 10:18 Jehozadak, 1 Chr. 6:14
  8. Ezra 10:29 Or Jeremoth
  9. Ezra 10:35 Or Cheluhi or Cheluhu
  10. Ezra 10:37 Or Jaasu
  11. Ezra 10:43 Or Jaddu

Ezra’s Prayer About Intermarriage

After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate(A) from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites,(B) Ammonites,(C) Moabites,(D) Egyptians and Amorites.(E) They have taken some of their daughters(F) as wives for themselves and their sons, and have mingled(G) the holy race(H) with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”(I)

When I heard this, I tore(J) my tunic and cloak, pulled hair from my head and beard and sat down appalled.(K) Then everyone who trembled(L) at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled(M) until the evening sacrifice.

Then, at the evening sacrifice,(N) I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands(O) spread out to the Lord my God and prayed:

“I am too ashamed(P) and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.(Q) From the days of our ancestors(R) until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword(S) and captivity,(T) to pillage and humiliation(U) at the hand of foreign kings, as it is today.

“But now, for a brief moment, the Lord our God has been gracious(V) in leaving us a remnant(W) and giving us a firm place[a](X) in his sanctuary, and so our God gives light to our eyes(Y) and a little relief in our bondage. Though we are slaves,(Z) our God has not forsaken us in our bondage. He has shown us kindness(AA) in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins,(AB) and he has given us a wall of protection in Judah and Jerusalem.

10 “But now, our God, what can we say after this? For we have forsaken the commands(AC) 11 you gave through your servants the prophets when you said: ‘The land you are entering(AD) to possess is a land polluted(AE) by the corruption of its peoples. By their detestable practices(AF) they have filled it with their impurity from one end to the other. 12 Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them(AG) at any time, that you may be strong(AH) and eat the good things(AI) of the land and leave it to your children as an everlasting inheritance.’(AJ)

13 “What has happened to us is a result of our evil(AK) deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved(AL) and have given us a remnant like this. 14 Shall we then break your commands again and intermarry(AM) with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us,(AN) leaving us no remnant(AO) or survivor? 15 Lord, the God of Israel, you are righteous!(AP) We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand(AQ) in your presence.(AR)

The People’s Confession of Sin

10 While Ezra was praying and confessing,(AS) weeping(AT) and throwing himself down before the house of God, a large crowd of Israelites—men, women and children—gathered around him. They too wept bitterly. Then Shekaniah son of Jehiel, one of the descendants of Elam,(AU) said to Ezra, “We have been unfaithful(AV) to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel.(AW) Now let us make a covenant(AX) before our God to send away(AY) all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. Rise up; this matter is in your hands. We will support you, so take courage and do it.”

So Ezra rose up and put the leading priests and Levites and all Israel under oath(AZ) to do what had been suggested. And they took the oath. Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water,(BA) because he continued to mourn over the unfaithfulness of the exiles.

A proclamation was then issued throughout Judah and Jerusalem for all the exiles to assemble in Jerusalem. Anyone who failed to appear within three days would forfeit all his property, in accordance with the decision of the officials and elders, and would himself be expelled from the assembly of the exiles.

Within the three days, all the men of Judah and Benjamin(BB) had gathered in Jerusalem. And on the twentieth day of the ninth month, all the people were sitting in the square before the house of God, greatly distressed by the occasion and because of the rain. 10 Then Ezra(BC) the priest stood up and said to them, “You have been unfaithful; you have married foreign women, adding to Israel’s guilt.(BD) 11 Now honor[b] the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.”(BE)

12 The whole assembly responded with a loud voice:(BF) “You are right! We must do as you say. 13 But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing. 14 Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges(BG) of each town, until the fierce anger(BH) of our God in this matter is turned away from us.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai(BI) the Levite, opposed this.

16 So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, 17 and by the first day of the first month they finished dealing with all the men who had married foreign women.

Those Guilty of Intermarriage

18 Among the descendants of the priests, the following had married foreign women:(BJ)

From the descendants of Joshua(BK) son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah. 19 (They all gave their hands(BL) in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.)(BM)

20 From the descendants of Immer:(BN)

Hanani and Zebadiah.

21 From the descendants of Harim:(BO)

Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah.

22 From the descendants of Pashhur:(BP)

Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.

23 Among the Levites:(BQ)

Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.

24 From the musicians:

Eliashib.(BR)

From the gatekeepers:

Shallum, Telem and Uri.

25 And among the other Israelites:

From the descendants of Parosh:(BS)

Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah and Benaiah.

26 From the descendants of Elam:(BT)

Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah.

27 From the descendants of Zattu:

Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.

28 From the descendants of Bebai:

Jehohanan, Hananiah, Zabbai and Athlai.

29 From the descendants of Bani:

Meshullam, Malluk, Adaiah, Jashub, Sheal and Jeremoth.

30 From the descendants of Pahath-Moab:

Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.

31 From the descendants of Harim:

Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluk and Shemariah.

33 From the descendants of Hashum:

Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.

34 From the descendants of Bani:

Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai and Jaasu.

38 From the descendants of Binnui:[c]

Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Maknadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph.

43 From the descendants of Nebo:

Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.

44 All these had married foreign women, and some of them had children by these wives.[d]

Footnotes

  1. Ezra 9:8 Or a foothold
  2. Ezra 10:11 Or Now make confession to
  3. Ezra 10:38 See Septuagint (also 1 Esdras 9:34); Hebrew Jaasu 38 and Bani and Binnui,
  4. Ezra 10:44 Or and they sent them away with their children

You have laid me in the lowest pit,
In darkness, in the depths.
Your wrath lies heavy upon me,
And You have afflicted me with all (A)Your waves. Selah
(B)You have [a]put away my acquaintances far from me;
You have made me an abomination to them;
(C)I am shut up, and I cannot get out;
My eye wastes away because of affliction.

(D)Lord, I have called daily upon You;
I have stretched out my hands to You.
10 Will You work wonders for the dead?
Shall [b]the dead arise and praise You? Selah

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Footnotes

  1. Psalm 88:8 taken away my friends
  2. Psalm 88:10 shades, ghosts

You have put me in the lowest pit,
    in the darkest depths.(A)
Your wrath(B) lies heavily on me;
    you have overwhelmed me with all your waves.[a](C)
You have taken from me my closest friends(D)
    and have made me repulsive to them.
I am confined(E) and cannot escape;(F)
    my eyes(G) are dim with grief.

I call(H) to you, Lord, every day;
    I spread out my hands(I) to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?(J)

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Footnotes

  1. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.

23 (A)Whoever guards his mouth and tongue
Keeps his soul from troubles.

24 A proud and haughty man—“Scoffer” is his name;
He acts with arrogant pride.

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23 Those who guard their mouths(A) and their tongues
    keep themselves from calamity.(B)

24 The proud and arrogant person(C)—“Mocker” is his name—
    behaves with insolent fury.

Read full chapter

Accused of Sedition

24 Now after (A)five days (B)Ananias the high priest came down with the elders and a certain orator named Tertullus. These gave evidence to the governor against Paul.

And when he was called upon, Tertullus began his accusation, saying: “Seeing that through you we enjoy great peace, and [a]prosperity is being brought to this nation by your foresight, we accept it always and in all places, most noble Felix, with all thankfulness. Nevertheless, not to be tedious to you any further, I beg you to hear, by your [b]courtesy, a few words from us. (C)For we have found this man a plague, a creator of dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. (D)He even tried to profane the temple, and we seized him, [c]and wanted (E)to judge him according to our law. (F)But the commander Lysias came by and with great violence took him out of our hands, (G)commanding his accusers to come to you. By examining him yourself you may ascertain all these things of which we accuse him.” And the Jews also [d]assented, maintaining that these things were so.

The Defense Before Felix

10 Then Paul, after the governor had nodded to him to speak, answered: “Inasmuch as I know that you have been for many years a judge of this nation, I do the more cheerfully answer for myself, 11 because you may ascertain that it is no more than twelve days since I went up to Jerusalem (H)to worship. 12 (I)And they neither found me in the temple disputing with anyone nor inciting the crowd, either in the synagogues or in the city. 13 Nor can they prove the things of which they now accuse me. 14 But this I confess to you, that according to (J)the Way which they call a sect, so I worship the (K)God of my fathers, believing all things which are written in (L)the Law and in the Prophets. 15 (M)I have hope in God, which they themselves also accept, (N)that there will be a resurrection [e]of the dead, both of the just and the unjust. 16 (O)This being so, I myself always strive to have a conscience without offense toward God and men.

17 “Now after many years (P)I came to bring alms and offerings to my nation, 18 (Q)in the midst of which some Jews from Asia found me (R)purified in the temple, neither with a mob nor with tumult. 19 (S)They ought to have been here before you to object if they had anything against me. 20 Or else let those who are here themselves say [f]if they found any wrongdoing in me while I stood before the council, 21 unless it is for this one statement which I cried out, standing among them, (T)‘Concerning the resurrection of the dead I am being judged by you this day.’ ”

Felix Procrastinates

22 But when Felix heard these things, having more accurate knowledge of the (U)Way, he adjourned the proceedings and said, “When (V)Lysias the commander comes down, I will make a decision on your case.” 23 So he commanded the centurion to keep Paul and to let him have liberty, and (W)told him not to forbid any of his friends to provide for or visit him.

24 And after some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him concerning the (X)faith in Christ. 25 Now as he reasoned about righteousness, self-control, and the judgment to come, Felix was afraid and answered, “Go away for now; when I have a convenient time I will call for you.” 26 Meanwhile he also hoped that (Y)money would be given him by Paul, [g]that he might release him. Therefore he sent for him more often and conversed with him.

27 But after two years Porcius Festus succeeded Felix; and Felix, (Z)wanting to do the Jews a favor, left Paul bound.

Footnotes

  1. Acts 24:2 Or reforms are
  2. Acts 24:4 graciousness
  3. Acts 24:6 NU ends the sentence here and omits the rest of v. 6, all of v. 7, and the first clause of v. 8.
  4. Acts 24:9 NU, M joined the attack
  5. Acts 24:15 NU omits of the dead
  6. Acts 24:20 NU, M what wrongdoing they found
  7. Acts 24:26 NU omits that he might release him

Paul’s Trial Before Felix

24 Five days later the high priest Ananias(A) went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges(B) against Paul before the governor.(C) When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent(D) Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.

“We have found this man to be a troublemaker, stirring up riots(E) among the Jews(F) all over the world. He is a ringleader of the Nazarene(G) sect(H) and even tried to desecrate the temple;(I) so we seized him. [7] [a] By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

The other Jews joined in the accusation,(J) asserting that these things were true.

10 When the governor(K) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days(L) ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple,(M) or stirring up a crowd(N) in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.(O) 14 However, I admit that I worship the God of our ancestors(P) as a follower of the Way,(Q) which they call a sect.(R) I believe everything that is in accordance with the Law and that is written in the Prophets,(S) 15 and I have the same hope in God as these men themselves have, that there will be a resurrection(T) of both the righteous and the wicked.(U) 16 So I strive always to keep my conscience clear(V) before God and man.

17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor(W) and to present offerings. 18 I was ceremonially clean(X) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.(Y) 19 But there are some Jews from the province of Asia,(Z) who ought to be here before you and bring charges if they have anything against me.(AA) 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”(AB)

22 Then Felix, who was well acquainted with the Way,(AC) adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard(AD) but to give him some freedom(AE) and permit his friends to take care of his needs.(AF)

24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.(AG) 25 As Paul talked about righteousness, self-control(AH) and the judgment(AI) to come, Felix was afraid(AJ) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27 When two years had passed, Felix was succeeded by Porcius Festus,(AK) but because Felix wanted to grant a favor to the Jews,(AL) he left Paul in prison.(AM)

Footnotes

  1. Acts 24:7 Some manuscripts include here him, and we would have judged him in accordance with our law. But the commander Lysias came and took him from us with much violence, ordering his accusers to come before you.