The Ark(A)

37 Bezalel(B) made the ark(C) of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.[a] He overlaid it with pure gold,(D) both inside and out, and made a gold molding around it. He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. Then he made poles of acacia wood and overlaid them with gold. And he inserted the poles into the rings on the sides of the ark to carry it.

He made the atonement cover(E) of pure gold—two and a half cubits long and a cubit and a half wide. Then he made two cherubim(F) out of hammered gold at the ends of the cover. He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. The cherubim had their wings spread upward, overshadowing(G) the cover with them. The cherubim faced each other, looking toward the cover.(H)

The Table(I)

10 They[b] made the table(J) of acacia wood—two cubits long, a cubit wide and a cubit and a half high.[c] 11 Then they overlaid it with pure gold(K) and made a gold molding around it. 12 They also made around it a rim a handbreadth[d] wide and put a gold molding on the rim. 13 They cast four gold rings for the table and fastened them to the four corners, where the four legs were. 14 The rings(L) were put close to the rim to hold the poles used in carrying the table. 15 The poles for carrying the table were made of acacia wood and were overlaid with gold. 16 And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.

The Lampstand(M)

17 They made the lampstand(N) of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them. 18 Six branches extended from the sides of the lampstand—three on one side and three on the other. 19 Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. 20 And on the lampstand were four cups shaped like almond flowers with buds and blossoms. 21 One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 22 The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.(O)

23 They made its seven lamps,(P) as well as its wick trimmers and trays, of pure gold. 24 They made the lampstand and all its accessories from one talent[e] of pure gold.

The Altar of Incense(Q)

25 They made the altar of incense(R) out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high[f]—its horns(S) of one piece with it. 26 They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it. 27 They made two gold rings(T) below the molding—two on each of the opposite sides—to hold the poles used to carry it. 28 They made the poles of acacia wood and overlaid them with gold.(U)

29 They also made the sacred anointing oil(V) and the pure, fragrant incense(W)—the work of a perfumer.

Footnotes

  1. Exodus 37:1 That is, about 3 3/4 feet long and 2 1/4 feet wide and high or about 1.1 meters long and 68 centimeters wide and high; similarly in verse 6
  2. Exodus 37:10 Or He; also in verses 11-29
  3. Exodus 37:10 That is, about 3 feet long, 1 1/2 feet wide and 2 1/4 feet high or about 90 centimeters long, 45 centimeters wide and 68 centimeters high
  4. Exodus 37:12 That is, about 3 inches or about 7.5 centimeters
  5. Exodus 37:24 That is, about 75 pounds or about 34 kilograms
  6. Exodus 37:25 That is, about 1 1/2 feet long and wide and 3 feet high or about 45 centimeters long and wide and 90 centimeters high

Solomon’s Song of Songs.(A)

She[a]

Let him kiss me with the kisses of his mouth—
    for your love(B) is more delightful than wine.(C)
Pleasing is the fragrance of your perfumes;(D)
    your name(E) is like perfume poured out.
    No wonder the young women(F) love you!
Take me away with you—let us hurry!
    Let the king bring me into his chambers.(G)

Friends

We rejoice and delight(H) in you[b];
    we will praise your love(I) more than wine.

She

How right they are to adore you!

Dark am I, yet lovely,(J)
    daughters of Jerusalem,(K)
dark like the tents of Kedar,(L)
    like the tent curtains of Solomon.[c]
Do not stare at me because I am dark,
    because I am darkened by the sun.
My mother’s sons were angry with me
    and made me take care of the vineyards;(M)
    my own vineyard I had to neglect.
Tell me, you whom I love,
    where you graze your flock
    and where you rest your sheep(N) at midday.
Why should I be like a veiled(O) woman
    beside the flocks of your friends?

Friends

If you do not know, most beautiful of women,(P)
    follow the tracks of the sheep
and graze your young goats
    by the tents of the shepherds.

He

I liken you, my darling, to a mare
    among Pharaoh’s chariot horses.(Q)
10 Your cheeks(R) are beautiful with earrings,
    your neck with strings of jewels.(S)
11 We will make you earrings of gold,
    studded with silver.

She

12 While the king was at his table,
    my perfume spread its fragrance.(T)
13 My beloved is to me a sachet of myrrh(U)
    resting between my breasts.
14 My beloved(V) is to me a cluster of henna(W) blossoms
    from the vineyards of En Gedi.(X)

He

15 How beautiful(Y) you are, my darling!
    Oh, how beautiful!
    Your eyes are doves.(Z)

She

16 How handsome you are, my beloved!(AA)
    Oh, how charming!
    And our bed is verdant.

He

17 The beams of our house are cedars;(AB)
    our rafters are firs.

Footnotes

  1. Song of Songs 1:2 The main male and female speakers (identified primarily on the basis of the gender of the relevant Hebrew forms) are indicated by the captions He and She respectively. The words of others are marked Friends. In some instances the divisions and their captions are debatable.
  2. Song of Songs 1:4 The Hebrew is masculine singular.
  3. Song of Songs 1:5 Or Salma

The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(C)

Then Jesus told them this parable:(D) “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(E) And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(F) I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(G)

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins[a] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(H) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(I)

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(J) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(K) So he divided his property(L) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(M) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(N) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(O) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(P)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(Q) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(R) and put it on him. Put a ring on his finger(S) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(T) he was lost and is found.’ So they began to celebrate.(U)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(V) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(W) with prostitutes(X) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(Y)

Footnotes

  1. Luke 15:8 Greek ten drachmas, each worth about a day’s wages

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