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10  Ma nga ngaro mate ka piro whakahouhou ai te hinu a te kaiwhakananu: ka pera ano te whakaaro nui me te ingoa nui, he iti noa te wairangi mana e tami.

Kei tona ringa matau te ngakau o te tangata whakaaro nui; kei tona maui ia te ngakau o te wairangi.

Ae ra hoki, ka haere te wairangi i te ara, ka taka ona mahara, a ka korero ia ki nga tangata katoa he wairangi ia.

Ki te ara te wairua o te rangatira, he riri ki a koe, kaua tou wahi e whakarerea; ka ai hoki te whakangawari hei whakamarie mo nga hara nui.

Tenei tetahi kino i kitea e ahau i raro i te ra, e rite tonu ana ki te he i puta mai i te rangatira.

Ko te wairangi e whakanohoia ana ki runga ki nga wahi tiketike rawa, a ko nga tangata taonga e noho ana i te wahi i raro.

I kite ahau i nga kaimahi i runga i te hoiho, a ko nga rangatira e haere ana, ano he kaimahi, i runga i te whenua.

Ko te tangata e keri ana i te rua, ka taka ano ki roto; ko te tangata e wahi ana i te taiepa, ka ngaua e te nakahi.

Ko te tangata e tarai ana i nga kohatu, ka mamae ano i reira; ko te tangata e tata ana i te rakau, ka ora noa ano i reira.

10 Ki te puhuki te rino, a kahore e whakakoia te mata, kia nui ake ano tona kaha; he pai ia nga whakaaro nui hei whakatikatika.

11 Ki te ngau te nakahi i te mea kiano i whakawaia, kahore hoki he painga o te kaiwhakawai.

12 He ataahua nga kupu a te mangai o te tangata whakaaro nui; tena ko te wairangi ka horomia a ia ano e ona ngutu.

13 Ko te timatanga o nga kupu a tona mangai he wairangi; ko te mutunga o tana korero, he haurangi, he he.

14 He maha ano hoki nga kupu a te wairangi: engari e kore te tangata e mohio ko te aha e puta mai. Na, ko nga mea e puta mai i muri i a ia, ma wai ra e whakaatu ki a ia?

15 Hoha iho nga wairangi i tana mahi i tana mahi: e kore nei hoki ia e matau ki te haere ki te pa.

16 Aue, te mate mou, e te whenua he tamaiti nei tou kingi, a e kai ana ou rangatira i te ata!

17 Ka hari koe, e te whenua, he tamaiti nei no nga rangatira tou kingi, a e kai ana ou rangatira i te wa e tika ai, hei mea whakakaha, ehara i te mea hei whakahaurangi.

18 Ma te mangere ka totohu iho ai te tuanui o te whare; ma te ngoikore ano o nga ringa ka tuturu ai te whare.

19 Hei mea mo te kata te hakari i tukua ai, he mea whakahari ano te waina; a ma te hiriwa ka rite ai nga mea katoa.

20 Kaua e kanga te kingi, kaua rawa i roto i tou whakaaro; kaua hoki e kanga te tangata taonga i roto i tou whare moenga: no te mea ka kawea te reo e tetahi manu o te rangi, ka korerotia hoki taua mea e tetahi mea whai parirau.

11  Maka tau taro ki te mata o nga wai; kia maha hoki nga ra ka kitea ano e koa.

Hoatu tetahi wahi ma te tokowhitu, ae ma te tokowaru ano hoki; e kore hoki koe e mohio ko tehea kino e puta mai ki te whenua.

Ki te ki nga kapua i te ua, ka ringihia ki te whenua: ki te hinga hoki te rakau ki te tonga, ki te raki ranei, ko te wahi e hinga ai te rakau, ko reira ano ia takoto ai.

Ko te tangata e whai mahara ana ki te hau, e kore e rui; ko te tangata titiro kapua e kore e kokoti.

Na, ka kore ano koe e mohio ki te huarahi o te hau, ki te tupu ranei o nga wheua i roto i te kopu o te wahine hapu; e kore ano hoki e mohiotia e koe te mahi a te Atua, a te kaimahi o nga mea katoa.

I te ata ruia tau purapura, a i te ahiahi kaua e pepeke tou ringa; kahore hoki koe e mohio ko tenei ranei e tika, ko tera ranei, ko raua ranei e rua ka pai ngatahi.

He pono he ahuareka te marama, a he mea pai ki nga kanohi te titiro ki te ra.

Ae ra, ki te maha nga tau e ora ai te tangata, kia hari ia ki aua tau katoa; engari kia mahara ia ki nga tau o te pouri, tera hoki e maha. Ko nga mea e haere ake ana he horihori katoa.

Kia koe, e te taitamariki, ki tou taitamarikitanga; kia whakahari ano hoki tou ngakau i a koe i nga ra o tou taitamarikitanga, haere hoki i nga ara o tou ngakau, i te tirohanga ano a ou kanohi: otiia kia mohio ano koe, he mea enei katoa e riro ai koe i te Atua ki te whakawa.

10 No reira whakawateatia atu te riri i tou ngakau, a whakanekehia atu te kino i tou kikokiko: he mea horihori nei hoki te taitamarikitanga, me te houkuratanga.

12  Kia mahara ra ki tou Kaihanga i nga ra o tou tamarikitanga, i te mea kahore ano kia tae noa mai nga ra o te kino, a kahore ano kia tata mai nga tau e ki ai koe, Kahore oku ahuareke ki enei tau;

I te mea kahore ano kia pouri noa te ra, te marama, te marama, me nga whetu, a kahore ano kia hoki mai nga kapua i muri i te ua:

I te ra e wiri ai nga kaitiaki o te whare, a ka piko iho nga tangata marohirohi, ka mutu ano hoki ta nga kaihuri, no te mea he torutoru ratou, ka pouri ano hoki nga mea e titiro mai nei i nga matapihi.

A ka tutakina nga tatau i te huarahi; a ka iti te haruru o te huri, a ka ara ake tetahi i te tangi o te manu, ka whakahokia iho hoki ki raro nga kotiro katoa o te waiata;

Ae ra, ka wehi ratou i te mea tiketike, kei te huarahi hoki nga mea whakamataku; a ka puawai te aramona, ka taimaha ano hoki te mawhitiwhiti, ka iti haere te hiahia: ka haere nei hoki te tangata ki tona whare tuturu, a ka haereere nga kaitangi i nga huarahi:

I te mea kahore ano kia mawheto noa te aho hiriwa, kia pakaru noa ranei te oko koura, kia pakaru ranei te haka ki te puna, kia pakaru te wira ki te poka wai;

A ka hoki te puehu ki te whenua, ki tona ahua o mua, a ka hoki te wairua ki te Atua nana nei i homai.

He horihori, he tino horihori, e ai ta te Kaikauwhau; he horihori te katoa.

Na no te mea he tangata whakaaro nui te Kaikauwhau, koia i whakaakona tonutia ai e ia te iwi ki te matauranga; ae ra, i whakaaroaro ia, i rapu, a i ata whakatakotoria e ia nga whakatauki maha.

10 I whai te Kaikauwhau kia kitea nga kupu huatau: he mea tika ano te mea i tuhituhia, he kupu pono.

11 Ko nga kupu a te hunga whakaaro nui koia ano kei nga werowero, a ko nga kupu a nga kaihuihui o nga whakaminenga kei nga whao i titia kia mau, he mea i homai e te hepara kotahi.

12 A kia ai enei hei whakatupato i a koe, e taku tama; ko te tuhi i nga pukapuka maha kahore he mutunga; ki te nui hoki te ako ka mauiui te kikokiko.

13 Ko te whakamutunga tenei o te mea katoa; kua rangona katoatia; e wehi ki te Atua, puritia ana whakahau: ko nga mea katoa hoki enei hei mahi ma te tangata.

14 No te mea ka whakawakia nga mahi katoa e te Atua, te mea huna ano hoki, ahakoa pai, ahakoa kino.

10 As dead flies give perfume a bad smell,
    so a little folly(A) outweighs wisdom and honor.
The heart of the wise inclines to the right,
    but the heart of the fool to the left.
Even as fools walk along the road,
    they lack sense
    and show everyone(B) how stupid they are.
If a ruler’s anger rises against you,
    do not leave your post;(C)
    calmness can lay great offenses to rest.(D)

There is an evil I have seen under the sun,
    the sort of error that arises from a ruler:
Fools are put in many high positions,(E)
    while the rich occupy the low ones.
I have seen slaves on horseback,
    while princes go on foot like slaves.(F)

Whoever digs a pit may fall into it;(G)
    whoever breaks through a wall may be bitten by a snake.(H)
Whoever quarries stones may be injured by them;
    whoever splits logs may be endangered by them.(I)

10 If the ax is dull
    and its edge unsharpened,
more strength is needed,
    but skill will bring success.

11 If a snake bites before it is charmed,
    the charmer receives no fee.(J)

12 Words from the mouth of the wise are gracious,(K)
    but fools are consumed by their own lips.(L)
13 At the beginning their words are folly;
    at the end they are wicked madness—
14     and fools multiply words.(M)

No one knows what is coming—
    who can tell someone else what will happen after them?(N)

15 The toil of fools wearies them;
    they do not know the way to town.

16 Woe to the land whose king was a servant[a](O)
    and whose princes feast in the morning.
17 Blessed is the land whose king is of noble birth
    and whose princes eat at a proper time—
    for strength and not for drunkenness.(P)

18 Through laziness, the rafters sag;
    because of idle hands, the house leaks.(Q)

19 A feast is made for laughter,
    wine(R) makes life merry,
    and money is the answer for everything.

20 Do not revile the king(S) even in your thoughts,
    or curse the rich in your bedroom,
because a bird in the sky may carry your words,
    and a bird on the wing may report what you say.

Invest in Many Ventures

11 Ship(T) your grain across the sea;
    after many days you may receive a return.(U)
Invest in seven ventures, yes, in eight;
    you do not know what disaster may come upon the land.

If clouds are full of water,
    they pour rain on the earth.
Whether a tree falls to the south or to the north,
    in the place where it falls, there it will lie.
Whoever watches the wind will not plant;
    whoever looks at the clouds will not reap.

As you do not know the path of the wind,(V)
    or how the body is formed[b] in a mother’s womb,(W)
so you cannot understand the work of God,
    the Maker of all things.

Sow your seed in the morning,
    and at evening let your hands not be idle,(X)
for you do not know which will succeed,
    whether this or that,
    or whether both will do equally well.

Remember Your Creator While Young

Light is sweet,
    and it pleases the eyes to see the sun.(Y)
However many years anyone may live,
    let them enjoy them all.
But let them remember(Z) the days of darkness,
    for there will be many.
    Everything to come is meaningless.

You who are young, be happy while you are young,
    and let your heart give you joy in the days of your youth.
Follow the ways of your heart
    and whatever your eyes see,
but know that for all these things
    God will bring you into judgment.(AA)
10 So then, banish anxiety(AB) from your heart
    and cast off the troubles of your body,
    for youth and vigor are meaningless.(AC)

12 Remember(AD) your Creator
    in the days of your youth,
before the days of trouble(AE) come
    and the years approach when you will say,
    “I find no pleasure in them”—
before the sun and the light
    and the moon and the stars grow dark,
    and the clouds return after the rain;
when the keepers of the house tremble,
    and the strong men stoop,
when the grinders cease because they are few,
    and those looking through the windows grow dim;
when the doors to the street are closed
    and the sound of grinding fades;
when people rise up at the sound of birds,
    but all their songs grow faint;(AF)
when people are afraid of heights
    and of dangers in the streets;
when the almond tree blossoms
    and the grasshopper drags itself along
    and desire no longer is stirred.
Then people go to their eternal home(AG)
    and mourners(AH) go about the streets.

Remember him—before the silver cord is severed,
    and the golden bowl is broken;
before the pitcher is shattered at the spring,
    and the wheel broken at the well,
and the dust returns(AI) to the ground it came from,
    and the spirit returns to God(AJ) who gave it.(AK)

“Meaningless! Meaningless!” says the Teacher.[c](AL)
    “Everything is meaningless!(AM)

The Conclusion of the Matter

Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.(AN) 10 The Teacher(AO) searched to find just the right words, and what he wrote was upright and true.(AP)

11 The words of the wise are like goads, their collected sayings like firmly embedded nails(AQ)—given by one shepherd.[d] 12 Be warned, my son, of anything in addition to them.

Of making many books there is no end, and much study wearies the body.(AR)

13 Now all has been heard;
    here is the conclusion of the matter:
Fear God(AS) and keep his commandments,(AT)
    for this is the duty of all mankind.(AU)
14 For God will bring every deed into judgment,(AV)
    including every hidden thing,(AW)
    whether it is good or evil.

Footnotes

  1. Ecclesiastes 10:16 Or king is a child
  2. Ecclesiastes 11:5 Or know how life (or the spirit) / enters the body being formed
  3. Ecclesiastes 12:8 Or the leader of the assembly; also in verses 9 and 10
  4. Ecclesiastes 12:11 Or Shepherd

Naku, na Paora, na te apotoro, kihai nei i tonoa e te tangata, kihai ano hoki ma roto i te tangata, engari i ma roto i a Ihu Karaiti, i te Atua Matua ano hoki, nana nei ia i whakaara i te hunga mate;

Na nga teina katoa hoki i ahau nei, ki nga hahi o Karatia.

Kia tau ki a koutou te aroha noa me te rangimarie, he mea na te Atua Matua, na to tatou Ariki hoki, na Ihu Karaiti,

I tuku nei i a ia ano mo o tatou hara, kia whakaorangia ai tatou e ia i tenei ao kino, i runga i ta te Atua, i ta to tatou Matua i pai ai.

Waiho atu i a ia te kororia ake ake. Amine.

Miharo tonu ahau ki te hohoro o to koutou nekehanga atu i te kaikaranga o koutou i runga i te aroha noa o te Karaiti ki tetahi rongopai ke:

Ehara nei ia i te mea ke atu; engari tena tetahi hunga e whakararuraru ana i a koutou, e mea ana kia whakaputaia ketia te rongopai o te Karaiti.

Otira, ahakoa ko matou, ko tetahi anahera ranei o te rangi, ki te kauwhau i te rongopai ki a koutou, i te mea rere ke i ta matou i kauwhau ai ki a koutou, kia kanga ia.

Kia rite ki ta matou i ki ai i mua, ka ki ano ahau inaianei, ki te puta ke te kauwhau a tetahi ki a koutou i tera kua riro i a koutou, kia kanga ia.

10 He tangata ranei, ko te Atua ranei, taku e kukume nei? he tangata ranei aku e whai nei kia whakamanawarekatia? mehemea kei runga tonu ahau i te whakamanawareka tangata, ehara ahau i te pononga na te Karaiti.

11 Na, kia mohio mai koutou, e oku teina, ko te rongopai i kauwhautia e ahau, ehara i te tangata.

12 Ehara hoki na te tangata i riro mai ai i ahau, nana ranei i whakaako ki ahau, engari i haere mai ki ahau ra te whakakitenga mai a Ihu Karaiti.

13 Kua rongo na hoki koutou ki taku whakahaere i mua i runga i ta nga Hurai tikanga, nui atu hoki taku tukino i te hahi a te Atua, mongamonga ana i ahau:

14 I hipa noa atu ahau ki mua i etahi tokomaha tonu o matou, rite nga tau ki oku, i waenganui i toku iwi ki te tikanga a nga Hurai, hira noa atu hoki toku ngakau ki nga whakarerenga iho a oku matua.

15 Otira i te mea ka pai te Atua, nana nei ahau i momotu mai i roto tonu i te kopu o toku whaea, i karanga hoki, he meatanga na tona aroha noa,

16 Ki te whakakite i tana Tama i roto i ahau, kia kauwhautia ai ia e ahau ki nga tauiwi; i reira tonu iho kihai ahau i korerorero ki te kikokiko, ki te toto:

17 Kihai ano ahau i haere atu ki Hiruharama, ki te hunga i apotoro i mua i ahau; heoi haere ana ahau ki Arapia, a hoki ana mai ki Ramahiku.

18 A muri iho i te takanga o nga tau e toru ka haere ake ahau ki Hiruharama kia kite i a Pita, a tekau ma rima nga ra i noho ai ahau ki a ia.

19 Engari kihai ahau i kite i tetahi atu o nga apotoro, ko Hemi anake, ko te teina o te Ariki.

20 Na, ko nga mea e tuhituhia atu nei e ahau ki a koutou, nana, kei te aroaro tenei o te Atua, kahore aku teka.

21 Muri iho ka haere ahau ki nga wahi o Hiria, o Kirikia;

22 Kihai ano toku mata i mohiotia e nga hahi o Huria i roto i a te Karaiti:

23 I rongo kau ratou, Ko te tangata tukino i a matou i mua, e kauwhautia ana e ia inaianei te whakapono i whakangaromia ra e ia.

24 A whakakororia ana ratou i te Atua mo tana ki ahau.

Paul, an apostle(A)—sent not from men nor by a man,(B) but by Jesus Christ(C) and God the Father,(D) who raised him from the dead(E) and all the brothers and sisters[a] with me,(F)

To the churches in Galatia:(G)

Grace and peace to you from God our Father and the Lord Jesus Christ,(H) who gave himself for our sins(I) to rescue us from the present evil age,(J) according to the will of our God and Father,(K) to whom be glory for ever and ever. Amen.(L)

No Other Gospel

I am astonished that you are so quickly deserting the one who called(M) you to live in the grace of Christ and are turning to a different gospel(N) which is really no gospel at all. Evidently some people are throwing you into confusion(O) and are trying to pervert(P) the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(Q) let them be under God’s curse!(R) As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted,(S) let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(T) If I were still trying to please people, I would not be a servant of Christ.

Paul Called by God

11 I want you to know, brothers and sisters,(U) that the gospel I preached(V) is not of human origin. 12 I did not receive it from any man,(W) nor was I taught it; rather, I received it by revelation(X) from Jesus Christ.(Y)

13 For you have heard of my previous way of life in Judaism,(Z) how intensely I persecuted the church of God(AA) and tried to destroy it.(AB) 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous(AC) for the traditions of my fathers.(AD) 15 But when God, who set me apart from my mother’s womb(AE) and called me(AF) by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles,(AG) my immediate response was not to consult any human being.(AH) 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(AI)

18 Then after three years,(AJ) I went up to Jerusalem(AK) to get acquainted with Cephas[b] and stayed with him fifteen days. 19 I saw none of the other apostles—only James,(AL) the Lord’s brother. 20 I assure you before God(AM) that what I am writing you is no lie.(AN)

21 Then I went to Syria(AO) and Cilicia.(AP) 22 I was personally unknown to the churches of Judea(AQ) that are in Christ.(AR) 23 They only heard the report: “The man who formerly persecuted us is now preaching the faith(AS) he once tried to destroy.”(AT) 24 And they praised God(AU) because of me.

Footnotes

  1. Galatians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18.
  2. Galatians 1:18 That is, Peter