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Daniel’s Prayer for His People

It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.[a] During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.[b] So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.

I prayed to the Lord my God and confessed:

“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.

“Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets. 11 All Israel has disobeyed your instruction and turned away, refusing to listen to your voice.

“So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12 You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth. 14 Therefore, the Lord has brought upon us the disaster he prepared. The Lord our God was right to do all of these things, for we did not obey him.

15 “O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16 In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.

17 “O our God, hear your servant’s prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary.

18 “O my God, lean down and listen to me. Open your eyes and see our despair. See how your city—the city that bears your name—lies in ruins. We make this plea, not because we deserve help, but because of your mercy.

19 “O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”

Gabriel’s Message about the Anointed One

20 I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. 21 As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22 He explained to me, “Daniel, I have come here to give you insight and understanding. 23 The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.

24 “A period of seventy sets of seven[c] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[d] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[e] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[f]—comes. Jerusalem will be rebuilt with streets and strong defenses,[g] despite the perilous times.

26 “After this period of sixty-two sets of seven,[h] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven,[i] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[j] he will set up a sacrilegious object that causes desecration,[k] until the fate decreed for this defiler is finally poured out on him.”

Daniel’s Vision of a Messenger

10 In the third year of the reign of King Cyrus of Persia,[l] Daniel (also known as Belteshazzar) had another vision. He understood that the vision concerned events certain to happen in the future—times of war and great hardship.

When this vision came to me, I, Daniel, had been in mourning for three whole weeks. All that time I had eaten no rich food. No meat or wine crossed my lips, and I used no fragrant lotions until those three weeks had passed.

On April 23,[m] as I was standing on the bank of the great Tigris River, I looked up and saw a man dressed in linen clothing, with a belt of pure gold around his waist. His body looked like a precious gem. His face flashed like lightning, and his eyes flamed like torches. His arms and feet shone like polished bronze, and his voice roared like a vast multitude of people.

Only I, Daniel, saw this vision. The men with me saw nothing, but they were suddenly terrified and ran away to hide. So I was left there all alone to see this amazing vision. My strength left me, my face grew deathly pale, and I felt very weak. Then I heard the man speak, and when I heard the sound of his voice, I fainted and lay there with my face to the ground.

10 Just then a hand touched me and lifted me, still trembling, to my hands and knees. 11 And the man said to me, “Daniel, you are very precious to God, so listen carefully to what I have to say to you. Stand up, for I have been sent to you.” When he said this to me, I stood up, still trembling.

12 Then he said, “Don’t be afraid, Daniel. Since the first day you began to pray for understanding and to humble yourself before your God, your request has been heard in heaven. I have come in answer to your prayer. 13 But for twenty-one days the spirit prince[n] of the kingdom of Persia blocked my way. Then Michael, one of the archangels,[o] came to help me, and I left him there with the spirit prince of the kingdom of Persia.[p] 14 Now I am here to explain what will happen to your people in the future, for this vision concerns a time yet to come.”

15 While he was speaking to me, I looked down at the ground, unable to say a word. 16 Then the one who looked like a man[q] touched my lips, and I opened my mouth and began to speak. I said to the one standing in front of me, “I am filled with anguish because of the vision I have seen, my lord, and I am very weak. 17 How can someone like me, your servant, talk to you, my lord? My strength is gone, and I can hardly breathe.”

18 Then the one who looked like a man touched me again, and I felt my strength returning. 19 “Don’t be afraid,” he said, “for you are very precious to God. Peace! Be encouraged! Be strong!”

As he spoke these words to me, I suddenly felt stronger and said to him, “Please speak to me, my lord, for you have strengthened me.”

20 He replied, “Do you know why I have come? Soon I must return to fight against the spirit prince of the kingdom of Persia, and after that the spirit prince of the kingdom of Greece[r] will come. 21 Meanwhile, I will tell you what is written in the Book of Truth. (No one helps me against these spirit princes except Michael, your spirit prince.[s] 11 I have been standing beside Michael[t] to support and strengthen him since the first year of the reign of Darius the Mede.)

Footnotes

  1. 9:1 Or the Chaldeans.
  2. 9:2 See Jer 25:11-12; 29:10.
  3. 9:24a Hebrew seventy sevens.
  4. 9:24b Or the Most Holy One.
  5. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  6. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  7. 9:25c Or and a moat, or and trenches.
  8. 9:26 Hebrew After sixty-two sevens.
  9. 9:27a Hebrew for one seven.
  10. 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
  11. 9:27c Hebrew an abomination of desolation.
  12. 10:1 The third year of Cyrus’s reign was 536 B.c.
  13. 10:4 Hebrew On the twenty-fourth day of the first month, of the ancient Hebrew lunar calendar. This date in the book of Daniel can be cross-checked with dates in surviving Persian records and can be related accurately to our modern calendar. This event occurred on April 23, 536 B.c.
  14. 10:13a Hebrew the prince; also in 10:13c, 20.
  15. 10:13b Hebrew the chief princes.
  16. 10:13c As in one Greek version; Hebrew reads and I was left there with the kings of Persia. The meaning of the Hebrew is uncertain.
  17. 10:16 As in most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text and one Greek version read Then something that looked like a human hand.
  18. 10:20 Hebrew of Javan.
  19. 10:21 Hebrew against these except Michael, your prince.
  20. 11:1 Hebrew him.

Daniel’s Prayer

In the first year of Darius(A) son of Xerxes[a](B) (a Mede by descent), who was made ruler over the Babylonian[b] kingdom— in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy(C) years. So I turned to the Lord God and pleaded with him in prayer and petition, in fasting,(D) and in sackcloth and ashes.(E)

I prayed to the Lord my God and confessed:(F)

“Lord, the great and awesome God,(G) who keeps his covenant of love(H) with those who love him and keep his commandments, we have sinned(I) and done wrong.(J) We have been wicked and have rebelled; we have turned away(K) from your commands and laws.(L) We have not listened(M) to your servants the prophets,(N) who spoke in your name to our kings, our princes and our ancestors,(O) and to all the people of the land.

“Lord, you are righteous,(P) but this day we are covered with shame(Q)—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered(R) us because of our unfaithfulness(S) to you.(T) We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you.(U) The Lord our God is merciful and forgiving,(V) even though we have rebelled against him;(W) 10 we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets.(X) 11 All Israel has transgressed(Y) your law(Z) and turned away, refusing to obey you.

“Therefore the curses(AA) and sworn judgments(AB) written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned(AC) against you. 12 You have fulfilled(AD) the words spoken against us and against our rulers by bringing on us great disaster.(AE) Under the whole heaven nothing has ever been done like(AF) what has been done to Jerusalem.(AG) 13 Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord(AH) our God by turning from our sins and giving attention to your truth.(AI) 14 The Lord did not hesitate to bring the disaster(AJ) on us, for the Lord our God is righteous in everything he does;(AK) yet we have not obeyed him.(AL)

15 “Now, Lord our God, who brought your people out of Egypt with a mighty hand(AM) and who made for yourself a name(AN) that endures to this day, we have sinned, we have done wrong. 16 Lord, in keeping with all your righteous acts,(AO) turn away(AP) your anger and your wrath(AQ) from Jerusalem,(AR) your city, your holy hill.(AS) Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn(AT) to all those around us.

17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor(AU) on your desolate sanctuary. 18 Give ear,(AV) our God, and hear;(AW) open your eyes and see(AX) the desolation of the city that bears your Name.(AY) We do not make requests of you because we are righteous, but because of your great mercy.(AZ) 19 Lord, listen! Lord, forgive!(BA) Lord, hear and act! For your sake,(BB) my God, do not delay, because your city and your people bear your Name.”

The Seventy “Sevens”

20 While I was speaking and praying, confessing(BC) my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill(BD) 21 while I was still in prayer, Gabriel,(BE) the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.(BF) 22 He instructed me and said to me, “Daniel, I have now come to give you insight and understanding.(BG) 23 As soon as you began to pray,(BH) a word went out, which I have come to tell you, for you are highly esteemed.(BI) Therefore, consider the word and understand the vision:(BJ)

24 “Seventy ‘sevens’[c] are decreed for your people and your holy city(BK) to finish[d] transgression, to put an end to sin, to atone(BL) for wickedness, to bring in everlasting righteousness,(BM) to seal up vision and prophecy and to anoint the Most Holy Place.[e]

25 “Know and understand this: From the time the word goes out to restore and rebuild(BN) Jerusalem until the Anointed One,[f](BO) the ruler,(BP) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(BQ) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(BR) and will have nothing.[g] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(BS) War will continue until the end, and desolations(BT) have been decreed.(BU) 27 He will confirm a covenant with many for one ‘seven.’[h] In the middle of the ‘seven’[i] he will put an end to sacrifice and offering. And at the temple[j] he will set up an abomination that causes desolation, until the end that is decreed(BV) is poured out on him.[k][l]

Daniel’s Vision of a Man

10 In the third year of Cyrus(BW) king of Persia, a revelation was given to Daniel (who was called Belteshazzar).(BX) Its message was true(BY) and it concerned a great war.[m] The understanding of the message came to him in a vision.

At that time I, Daniel, mourned(BZ) for three weeks. I ate no choice food; no meat or wine touched my lips;(CA) and I used no lotions at all until the three weeks were over.

On the twenty-fourth day of the first month, as I was standing on the bank(CB) of the great river, the Tigris,(CC) I looked up(CD) and there before me was a man dressed in linen,(CE) with a belt of fine gold(CF) from Uphaz around his waist. His body was like topaz,(CG) his face like lightning,(CH) his eyes like flaming torches,(CI) his arms and legs like the gleam of burnished bronze,(CJ) and his voice(CK) like the sound of a multitude.

I, Daniel, was the only one who saw the vision; those who were with me did not see it,(CL) but such terror overwhelmed them that they fled and hid themselves. So I was left alone,(CM) gazing at this great vision; I had no strength left,(CN) my face turned deathly pale(CO) and I was helpless.(CP) Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.(CQ)

10 A hand touched me(CR) and set me trembling on my hands and knees.(CS) 11 He said, “Daniel, you who are highly esteemed,(CT) consider carefully the words I am about to speak to you, and stand up,(CU) for I have now been sent to you.” And when he said this to me, I stood up trembling.

12 Then he continued, “Do not be afraid,(CV) Daniel. Since the first day that you set your mind to gain understanding and to humble(CW) yourself before your God, your words(CX) were heard, and I have come in response to them.(CY) 13 But the prince(CZ) of the Persian kingdom resisted me twenty-one days. Then Michael,(DA) one of the chief princes, came to help me, because I was detained there with the king of Persia. 14 Now I have come to explain(DB) to you what will happen to your people in the future,(DC) for the vision concerns a time yet to come.(DD)

15 While he was saying this to me, I bowed with my face toward the ground and was speechless.(DE) 16 Then one who looked like a man[n] touched my lips, and I opened my mouth and began to speak.(DF) I said to the one standing before me, “I am overcome with anguish(DG) because of the vision, my lord, and I feel very weak. 17 How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.”(DH)

18 Again the one who looked like a man touched(DI) me and gave me strength.(DJ) 19 “Do not be afraid, you who are highly esteemed,”(DK) he said. “Peace!(DL) Be strong now; be strong.”(DM)

When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.”(DN)

20 So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece(DO) will come; 21 but first I will tell you what is written in the Book of Truth.(DP) (No one supports me against them except Michael,(DQ) your prince. 11 And in the first year of Darius(DR) the Mede, I took my stand to support and protect him.)

Footnotes

  1. Daniel 9:1 Hebrew Ahasuerus
  2. Daniel 9:1 Or Chaldean
  3. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  4. Daniel 9:24 Or restrain
  5. Daniel 9:24 Or the most holy One
  6. Daniel 9:25 Or an anointed one; also in verse 26
  7. Daniel 9:26 Or death and will have no one; or death, but not for himself
  8. Daniel 9:27 Or ‘week’
  9. Daniel 9:27 Or ‘week’
  10. Daniel 9:27 Septuagint and Theodotion; Hebrew wing
  11. Daniel 9:27 Or it
  12. Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city
  13. Daniel 10:1 Or true and burdensome
  14. Daniel 10:16 Most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text, Dead Sea Scrolls and Septuagint Then something that looked like a human hand

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

10 Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.

11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.

14 Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.

15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;

21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

10 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

In those days I Daniel was mourning three full weeks.

I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;

Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:

His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.

And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.

Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.

10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.

11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.

12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.

16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.

18 Then there came again and touched me one like the appearance of a man, and he strengthened me,

19 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.

20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.

11 Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.

Warning about Antichrists

18 Dear children, the last hour is here. You have heard that the Antichrist is coming, and already many such antichrists have appeared. From this we know that the last hour has come. 19 These people left our churches, but they never really belonged with us; otherwise they would have stayed with us. When they left, it proved that they did not belong with us.

20 But you are not like that, for the Holy One has given you his Spirit,[a] and all of you know the truth. 21 So I am writing to you not because you don’t know the truth but because you know the difference between truth and lies. 22 And who is a liar? Anyone who says that Jesus is not the Christ.[b] Anyone who denies the Father and the Son is an antichrist.[c] 23 Anyone who denies the Son doesn’t have the Father, either. But anyone who acknowledges the Son has the Father also.

24 So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. 25 And in this fellowship we enjoy the eternal life he promised us.

26 I am writing these things to warn you about those who want to lead you astray. 27 But you have received the Holy Spirit,[d] and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit[e] teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ.

Living as Children of God

28 And now, dear children, remain in fellowship with Christ so that when he returns, you will be full of courage and not shrink back from him in shame.

29 Since we know that Christ is righteous, we also know that all who do what is right are God’s children.

See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure.

Everyone who sins is breaking God’s law, for all sin is contrary to the law of God. And you know that Jesus came to take away our sins, and there is no sin in him. Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is.

Footnotes

  1. 2:20 Greek But you have an anointing from the Holy One.
  2. 2:22a Or not the Messiah.
  3. 2:22b Or the antichrist.
  4. 2:27a Greek the anointing from him.
  5. 2:27b Greek the anointing.

Warnings Against Denying the Son

18 Dear children, this is the last hour;(A) and as you have heard that the antichrist is coming,(B) even now many antichrists have come.(C) This is how we know it is the last hour. 19 They went out from us,(D) but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.(E)

20 But you have an anointing(F) from the Holy One,(G) and all of you know the truth.[a](H) 21 I do not write to you because you do not know the truth, but because you do know it(I) and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.(J) 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.(K)

24 As for you, see that what you have heard from the beginning(L) remains in you. If it does, you also will remain in the Son and in the Father.(M) 25 And this is what he promised us—eternal life.(N)

26 I am writing these things to you about those who are trying to lead you astray.(O) 27 As for you, the anointing(P) you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things(Q) and as that anointing is real, not counterfeit—just as it has taught you, remain in him.(R)

God’s Children and Sin

28 And now, dear children,(S) continue in him, so that when he appears(T) we may be confident(U) and unashamed before him at his coming.(V)

29 If you know that he is righteous,(W) you know that everyone who does what is right has been born of him.(X)

See what great love(Y) the Father has lavished on us, that we should be called children of God!(Z) And that is what we are! The reason the world does not know us is that it did not know him.(AA) Dear friends,(AB) now we are children of God,(AC) and what we will be has not yet been made known. But we know that when Christ appears,[b](AD) we shall be like him,(AE) for we shall see him as he is.(AF) All who have this hope in him purify themselves,(AG) just as he is pure.(AH)

Everyone who sins breaks the law; in fact, sin is lawlessness.(AI) But you know that he appeared so that he might take away our sins.(AJ) And in him is no sin.(AK) No one who lives in him keeps on sinning.(AL) No one who continues to sin has either seen him(AM) or known him.(AN)

Footnotes

  1. 1 John 2:20 Some manuscripts and you know all things
  2. 1 John 3:2 Or when it is made known

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

20 But ye have an unction from the Holy One, and ye know all things.

21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.

24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

25 And this is the promise that he hath promised us, even eternal life.

26 These things have I written unto you concerning them that seduce you.

27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

And every man that hath this hope in him purifieth himself, even as he is pure.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

And ye know that he was manifested to take away our sins; and in him is no sin.

Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

Psalm 121

A song for pilgrims ascending to Jerusalem.

I look up to the mountains—
    does my help come from there?
My help comes from the Lord,
    who made heaven and earth!

He will not let you stumble;
    the one who watches over you will not slumber.
Indeed, he who watches over Israel
    never slumbers or sleeps.

The Lord himself watches over you!
    The Lord stands beside you as your protective shade.
The sun will not harm you by day,
    nor the moon at night.

The Lord keeps you from all harm
    and watches over your life.
The Lord keeps watch over you as you come and go,
    both now and forever.

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Psalm 121

A song of ascents.

I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven(A) and earth.(B)

He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches(C) over Israel
    will neither slumber nor sleep.

The Lord watches over(D) you—
    the Lord is your shade at your right hand;
the sun(E) will not harm you by day,
    nor the moon by night.

The Lord will keep you from all harm(F)
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore.(G)

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121 I will lift up mine eyes unto the hills, from whence cometh my help.

My help cometh from the Lord, which made heaven and earth.

He will not suffer thy foot to be moved: he that keepeth thee will not slumber.

Behold, he that keepeth Israel shall neither slumber nor sleep.

The Lord is thy keeper: the Lord is thy shade upon thy right hand.

The sun shall not smite thee by day, nor the moon by night.

The Lord shall preserve thee from all evil: he shall preserve thy soul.

The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.

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27 Whoever gives to the poor will lack nothing,
    but those who close their eyes to poverty will be cursed.

28 When the wicked take charge, people go into hiding.
    When the wicked meet disaster, the godly flourish.

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27 Those who give to the poor will lack nothing,(A)
    but those who close their eyes to them receive many curses.(B)

28 When the wicked rise to power, people go into hiding;(C)
    but when the wicked perish, the righteous thrive.

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27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

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