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Acts 8
New Catholic Bible
Acts 8
New Catholic Bible
Chapter 8
The Church Becomes Open to the Gentiles.[a] 1 Saul approved of his death. That day marked the beginning of a severe persecution of the Church in Jerusalem, and everyone except the apostles scattered to the country districts of Judea and Samaria. 2 Stephen was buried by devout men who made loud lamentations over him. 3 Saul, meanwhile, began to inflict great harm on the Church. He entered house after house, dragging off men and women and sending them to prison. 4 Now those who had been scattered went from place to place proclaiming the word.
The Mission in Judea and Samaria
Springtime in Samaria.[b] 5 Philip went down to a city in Samaria and began proclaiming the Christ to them. 6 The crowds welcomed the message proclaimed by Philip because they had heard and seen the signs he was doing. 7 For unclean spirits emerged with loud shrieks from many people who were possessed, and many others who were paralyzed or crippled were cured. 8 Thus, there was great joy in that city.
The Encounter with Magic.[c] 9 A man named Simon had been in that city for some time practicing magic and had astounded the people of Samaria, claiming to be someone great. 10 All of them, from the least to the greatest, believed in him, declaring, “This man is the power of God that is called ‘The Great One.’ ”[d] 11 And they listened to him because for a long time they had been captivated by his magic.
12 However, when the people came to believe Philip as he preached about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself became a believer. After his baptism, he was constantly in Philip’s company, and he was astonished when he saw the great signs and mighty deeds that were taking place.
14 The Holy Spirit. When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15 When they arrived there, they prayed for them that they might receive the Holy Spirit, 16 for as yet he had not come upon any of them; they had only been baptized in the name of the Lord Jesus. 17 Then they laid hands on them, and they received the Holy Spirit.
18 Condemnation of Simony. When Simon saw that the Spirit was bestowed by the laying on of the apostles’ hands, he offered them money, 19 saying, “Give me this power too so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought that you could obtain God’s gift with money. 21 You have no part or share in this, for your heart is not upright in the eyes of God. 22 Repent, therefore, of this wickedness of yours and beg the Lord that if possible you may be forgiven for devising your evil scheme. 23 I see that you are engulfed in the gall of bitterness and the chains of wickedness.”
24 Simon said in reply, “Pray for me to the Lord that nothing of what you have spoken about may befall me.” 25 Then, after giving their testimony and proclaiming the word of the Lord, they returned to Jerusalem, preaching the good news to many Samaritan villages.
26 Baptism of a High Official.[e] Then the angel of the Lord said to Philip, “Get up and head south along the road that leads from Jerusalem down to Gaza, the desert road.” 27 Therefore, he got up and set out.
Now there was an Ethiopian eunuch,[f] an official at the court of the Candace, that is, the queen of the Ethiopians, who was in charge of her entire treasury. He had come to Jerusalem to worship 28 and was now returning home. As he sat in his chariot, he was reading the prophet Isaiah.
29 Then the Spirit said to Philip, “Go up and join that chariot.” 30 When Philip ran up, he heard him reading from the prophet Isaiah, and he asked, “Do you understand what you are reading?” 31 He replied, “How can I, unless I have someone to instruct me?” Then he invited Philip to get in and sit beside him.
32 This was the Scripture passage he had been reading:
“Like a sheep he was led to the slaughter;
like a lamb that is silent before its shearer
he did not open his mouth.
33 In his humiliation justice was denied him.
Who will be able to speak of his posterity?
For his life on earth has been taken away.”
34 Then the eunuch said to Philip, “Please tell me, about whom is the prophet speaking—about himself or someone else?” 35 And so Philip, starting with this text of Scripture, proceeded to explain to him the good news of Jesus.
36 As they were traveling along the road, they came to some water. The eunuch said, “Look, here is some water. What is to prevent me from being baptized?” [ 37 And Philip said, “If you believe with all your heart, you may.” The eunuch said in reply, “I believe that Jesus Christ is the Son of God.”][g] 38 Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him.
39 When they came up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch did not see him again, but he went on his way rejoicing. 40 Philip, however, appeared in Azotus[h] and continued his journey, proclaiming the good news in every town until he reached Caesarea.
Footnotes
- Acts 8:1 The Hellenist Christians are driven out of Jerusalem. Their dispersion proceeds in an underground manner throughout the narrative until the moment when we will encounter a list of people who emigrate to Cyprus and Antioch. There, for the first time, the Church is opened to Gentiles (Acts 11:9ff). During this period, Luke shows the Gospel spreading to Samaria, Gaza, and the coast as far as Caesarea, Damascus in Syria, and Tarsus. The Gospel is received by many different cultures and people: the Pharisean persecutor, the functionary, the peasant of the plain of Sharon, the notable rich of Joppa, the artisan, the army, and the non-Jewish Greeks of Antioch.
Luke presents Paul under the somber traits of persecutor; once he becomes an apostle, Paul will remain marked by the memory of the time when he wanted to obstruct the path of the infant Gospel (see Acts 22:20; 26:10; 1 Cor 15:9; Gal 1:13, 23; Phil 3:6). - Acts 8:5 Another deacon brings about an opening of the Church to the world. Since their separation, their installation of a worship of their own, and their intermingling with other peoples, the Samaritans who were once brethren in religion with the Jews have come to be regarded by the latter as heretics every bit as evil as the Gentiles. The Gospel is a powerful means of salvation for all human beings, surpassing the ancient religions and political frontiers. Presented here is the first step. The ministry of Philip the deacon is described in the spirit of the Gospels, and Luke stresses the climate of joy that follows in the wake of the good news.
- Acts 8:9 The proclamation of the Gospel is faced with an important problem as in our day. Can human beings own spiritual forces? Under an Eastern influence, personages endowed with the power of performing prodigies circulated throughout the Empire. There were itinerant exorcists or healers (Acts 9:11, 18). Simon has an outstanding reputation in this sphere. Now the magician has come to believe in the word of the Gospel. The community at Jerusalem is troubled to hear of prodigies and conversions in Samaria, a rejected land; an apostolic inspection can only confirm the facts and give them the authentication of the Spirit.
Simon the magician is attracted by the prestige that would be given him by the Spirit, and he wants to have the Spirit at his disposal, as do the apostles. He is even ready to pay well for it (whence the word “simony”). But he receives a stern refusal. Luke wants to set aside the forgeries that one could ascribe to Christ and the Spirit. We have here an example of a faith that becomes deeper, for the author stresses the importance of intercessory prayer for one another in matters of conversion. - Acts 8:10 The Great One: perhaps a divine title, which Simon has given himself.
- Acts 8:26 In this passage, Luke shows us the encounter of the Church with a new cultural environment. The official in charge of the treasury of the queen of Ethiopia (Candace, like Pharaoh, is a title of a ruler) is interested in a passage of the Old Testament that speaks of a mysterious personage who is overwhelmed by suffering for the salvation of all; the passage is Isa 53, often used by the first community to express the mystery of Christ. The marvelous elements in this story of Philip recall God’s freedom of action in the time of the ancient Prophets: angel, Spirit, instantaneous transportation (see 1 Ki 18:12; 2 Ki 2:16; Ezek 3:12, 14; Dan 14:36). We will come across Philip the deacon again later on as the father of four daughters (Acts 21:9).
- Acts 8:27 Eunuch: may be simply a court title; for eunuch in the literal sense, see the prophecy of Isa 56:3-7.
- Acts 8:37 This verse is added by some ancient manuscripts.
- Acts 8:40 Azotus (called Ashdod in the Old Testament as one of the five Philistine cities) was about 25 miles north of Gaza. Caesarea, on the coast, was 33 miles north of the modern Tel Aviv, and served as the headquarters for the Roman governors.
Acts 8
New King James Version
Acts 8
New King James Version
Saul Persecutes the Church
8 Now Saul was consenting to his death.
At that time a great persecution arose against the church which was at Jerusalem; and (A)they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 And devout men carried Stephen to his burial, and (B)made great lamentation over him.
3 As for Saul, (C)he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.
Christ Is Preached in Samaria
4 Therefore (D)those who were scattered went everywhere preaching the word. 5 Then (E)Philip went down to [a]the city of Samaria and preached Christ to them. 6 And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. 7 For (F)unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. 8 And there was great joy in that city.
The Sorcerer’s Profession of Faith
9 But there was a certain man called Simon, who previously (G)practiced [b]sorcery in the city and (H)astonished the [c]people of Samaria, claiming that he was someone great, 10 to whom they all gave heed, from the least to the greatest, saying, “This man is the great power of God.” 11 And they heeded him because he had astonished them with his [d]sorceries for a long time. 12 But when they believed Philip as he preached the things (I)concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized. 13 Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done.
The Sorcerer’s Sin
14 Now when the (J)apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them, 15 who, when they had come down, prayed for them (K)that they might receive the Holy Spirit. 16 For (L)as yet He had fallen upon none of them. (M)They had only been baptized in (N)the name of the Lord Jesus. 17 Then (O)they laid hands on them, and they received the Holy Spirit.
18 And when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, 19 saying, “Give me this power also, that anyone on whom I lay hands may receive the Holy Spirit.”
20 But Peter said to him, “Your money perish with you, because (P)you thought that (Q)the gift of God could be purchased with money! 21 You have neither part nor portion in this matter, for your (R)heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God (S)if perhaps the thought of your heart may be forgiven you. 23 For I see that you are (T)poisoned by bitterness and bound by iniquity.”
24 Then Simon answered and said, (U)“Pray to the Lord for me, that none of the things which you have spoken may come upon me.”
25 So when they had testified and preached the word of the Lord, they returned to Jerusalem, preaching the gospel in many villages of the Samaritans.
Christ Is Preached to an Ethiopian(V)
26 Now an angel of the Lord spoke to (W)Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is [e]desert. 27 So he arose and went. And behold, (X)a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and (Y)had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.”
30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”
31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this:
(Z)“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
(AA)So He opened not His mouth.
33 In His humiliation His (AB)justice was taken away,
And who will declare His generation?
For His life is (AC)taken from the earth.”
34 So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” 35 Then Philip opened his mouth, (AD)and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. (AE)What hinders me from being baptized?”
37 [f]Then Philip said, (AF)“If you believe with all your heart, you may.”
And he answered and said, (AG)“I believe that Jesus Christ is the Son of God.”
38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. 39 Now when they came up out of the water, (AH)the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. 40 But Philip was found at [g]Azotus. And passing through, he preached in all the cities till he came to (AI)Caesarea.
Acts 8
Lexham English Bible
Acts 8
Lexham English Bible
Saul Attempts to Destroy the Church
8 And Saul was agreeing with his murder. Now there happened on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 And devout men buried Stephen and made loud lamentation over him. 3 But Saul was attempting to destroy the church. Entering house after house,[a] he dragged off both men and women and[b] delivered them[c] to prison.
Philip Proclaims Christ in Samaria
4 Now those who had been scattered went about proclaiming the good news of the word. 5 And Philip came down to the city of Samaria and[d] began proclaiming[e] the Christ[f] to them. 6 And the crowds with one mind were paying attention to what was being said by Philip, as they heard him[g] and saw the signs that he was performing. 7 For many of those who had unclean spirits, they were coming out of them,[h] crying out with a loud voice, and many who were paralyzed and lame were healed. 8 And there was great joy in that city.
Simon the Magician
9 Now a certain man named[i] Simon had been in the city practicing magic and astonishing the people of Samaria, saying he was someone great. 10 They were all paying attention to him,[j] from the least to the greatest, saying, “This man is the power of God that is called ‘Great.’” 11 And they were paying attention to him because for a long time he had astonished them with his[k] magic. 12 But when they believed Philip as he[l] was proclaiming the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized. 13 And Simon himself also believed, and after he[m] was baptized he was keeping close company with[n] Philip. And when he[o] saw the signs and great miracles that were taking place, he was astonished.
14 Now when[p] the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them, 15 who went down and[q] prayed for them so that they would receive the Holy Spirit. 16 (For he had not yet fallen on any of them, but they had only been baptized[r] in the name of the Lord Jesus.) 17 Then they placed their[s] hands on them and they received the Holy Spirit.
18 Now Simon, when he[t] saw that the Spirit was given through the laying on of the apostles’ hands, offered them money, 19 saying, “Give to me also this power, so that whomever I place my[u] hands on may receive the Holy Spirit!” 20 But Peter said to him, “May your silver be destroyed along with you,[v] because you thought you could acquire[w] the gift of God by means of money! 21 You have no[x] part or share in this matter, because your heart is not right before God. 22 Therefore repent of this wickedness of yours, and ask the Lord if perhaps the intent of your heart may be forgiven you!” 23 For I see you are in a state of bitter envy[y] and bound by unrighteousness.”[z] 24 But Simon answered and[aa] said, “You pray to the Lord for me so that nothing of what you have said will come upon me.” 25 So when[ab] they had solemnly testified and spoken the word of the Lord, they turned back toward Jerusalem, and were proclaiming the good news to many villages of the Samaritans.
Philip and the Ethiopian Eunuch
26 Now an angel of the Lord spoke to Philip, saying, “Get up and go toward the south[ac] on the road that goes down from Jerusalem to Gaza.” (This is a desert road.) 27 And he got up and[ad] went, and behold, there was a man, an Ethiopian eunuch (a court official of Candace,[ae] queen of the Ethiopians, who was over all her treasury) who had come to worship in Jerusalem 28 and was returning and sitting in his chariot, and reading aloud the prophet Isaiah. 29 And the Spirit said to Philip, “Approach and join this chariot.” 30 So Philip ran up to it[af] and[ag] heard him reading aloud Isaiah the prophet and said, “So then, do you understand what you are reading?” 31 And he said, “So how could I, unless someone will guide me?” And he invited Philip to come up and[ah] sit with him. 32 Now the passage of scripture that he was reading aloud was this:
“He was led like a sheep to the slaughter,
and like a lamb before its shearer is silent,
so he did not open his mouth.
33 In his[ai] humiliation justice was taken from him.
Who can describe his descendants?[aj]
For his life was taken away from the earth.”[ak]
34 And the eunuch answered and[al] said to Philip, “I ask you, about whom does the prophet say this—about himself or about someone else?” 35 So Philip opened his mouth and beginning from this scripture, proclaimed the good news to him about Jesus. 36 And as they were traveling down the road, they came to some water. And the eunuch said, “Look! Water! What prevents me from being baptized?”[am] 38 And he ordered the chariot to stop, and they both went down into the water—Philip and the eunuch—and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer, for he went on his way rejoicing. 40 But Philip found himself at Azotus, and as he[an] passed through, he proclaimed the good news to all the towns until he came to Caesarea.
Footnotes
- Acts 8:3 Literally “from house” to house
- Acts 8:3 Here “and” is supplied because the previous participle (“dragged off”) has been translated as a finite verb
- Acts 8:3 Here the direct object is supplied from context in the English translation
- Acts 8:5 Here “and” is supplied because the previous participle (“came down”) has been translated as a finite verb
- Acts 8:5 The imperfect tense has been translated as ingressive here (“began proclaiming”)
- Acts 8:5 Or “Messiah”
- Acts 8:6 Here the direct object is supplied from context in the English translation
- Acts 8:7 *The words “of them” are supplied in the translation to indicate that the unclean spirits were coming out of the people
- Acts 8:9 Literally “by name”
- Acts 8:10 Literally “whom”
- Acts 8:11 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 8:12 Here “as” is supplied as a component of the participle (“was proclaiming the good news”) which is understood as temporal
- Acts 8:13 Here “after” is supplied as a component of the participle (“was baptized”) which is understood as temporal
- Acts 8:13 Literally “attaching himself to”
- Acts 8:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Acts 8:14 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Acts 8:15 Here “and” is supplied because the previous participle (“went down”) has been translated as a finite verb
- Acts 8:16 Literally “but they were only having been baptized”
- Acts 8:17 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 8:18 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Acts 8:19 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 8:20 Literally “be for destruction with you”
- Acts 8:20 Literally “to acquire”
- Acts 8:21 Literally “there is for you no”
- Acts 8:23 Literally “the gall of bitterness”
- Acts 8:23 Literally “the fetter of unrighteousness”
- Acts 8:24 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Acts 8:25 Here “when” is supplied as a component of the participle (“had solemnly testified”) which is understood as temporal
- Acts 8:26 Or “go about noon”
- Acts 8:27 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
- Acts 8:27 Or “the Candace” (the title of the queen of Ethiopia)
- Acts 8:30 Here the direct object is supplied from context in the English translation
- Acts 8:30 Here “and” is supplied because the previous participle (“ran up to”) has been translated as a finite verb
- Acts 8:31 Here “and” is supplied because the previous participle (“come up”) has been translated as an infinitive
- Acts 8:33 Literally “the”; the Greek article is used here as a possessive pronoun
- Acts 8:33 Or perhaps “family history”; literally “generation”
- Acts 8:33 A quotation from Isa 53:7–8
- Acts 8:34 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Acts 8:36 A few later manuscripts add v. 37, with minor variations: “He said to him, ‘If you believe with your whole heart, you may.’ And he answered and said, ‘I believe that Jesus Christ is the Son of God.’” The verse is almost certainly not an original part of the text of Acts.
- Acts 8:40 Here “as” is supplied as a component of the participle (“passed through”) which is understood as temporal
Acts 8
New International Version
Acts 8
New International Version
8 And Saul(A) approved of their killing him.
The Church Persecuted and Scattered
On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered(B) throughout Judea and Samaria.(C) 2 Godly men buried Stephen and mourned deeply for him. 3 But Saul(D) began to destroy the church.(E) Going from house to house, he dragged off both men and women and put them in prison.
Philip in Samaria
4 Those who had been scattered(F) preached the word wherever they went.(G) 5 Philip(H) went down to a city in Samaria and proclaimed the Messiah there. 6 When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. 7 For with shrieks, impure spirits came out of many,(I) and many who were paralyzed or lame were healed.(J) 8 So there was great joy in that city.
Simon the Sorcerer
9 Now for some time a man named Simon had practiced sorcery(K) in the city and amazed all the people of Samaria. He boasted that he was someone great,(L) 10 and all the people, both high and low, gave him their attention and exclaimed, “This man is rightly called the Great Power of God.”(M) 11 They followed him because he had amazed them for a long time with his sorcery. 12 But when they believed Philip as he proclaimed the good news of the kingdom of God(N) and the name of Jesus Christ, they were baptized,(O) both men and women. 13 Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles(P) he saw.
14 When the apostles in Jerusalem heard that Samaria(Q) had accepted the word of God,(R) they sent Peter and John(S) to Samaria. 15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit,(T) 16 because the Holy Spirit had not yet come on any of them;(U) they had simply been baptized in the name of the Lord Jesus.(V) 17 Then Peter and John placed their hands on them,(W) and they received the Holy Spirit.(X)
18 When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money 19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”
20 Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money!(Y) 21 You have no part or share(Z) in this ministry, because your heart is not right(AA) before God. 22 Repent(AB) of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. 23 For I see that you are full of bitterness and captive to sin.”
24 Then Simon answered, “Pray to the Lord for me(AC) so that nothing you have said may happen to me.”
25 After they had further proclaimed the word of the Lord(AD) and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.(AE)
Philip and the Ethiopian
26 Now an angel(AF) of the Lord said to Philip,(AG) “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a](AH) eunuch,(AI) an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,(AJ) 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told(AK) Philip, “Go to that chariot and stay near it.”
30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.
32 This is the passage of Scripture the eunuch was reading:
“He was led like a sheep to the slaughter,
and as a lamb before its shearer is silent,
so he did not open his mouth.
33 In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth.”[b](AL)
34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(AM) with that very passage of Scripture(AN) and told him the good news(AO) about Jesus.
36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(AP) [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(AQ) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(AR) until he reached Caesarea.(AS)
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Lexham English Bible (LEB)
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New International Version (NIV) 
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