The Gold Lampstand and the Two Olive Trees

4 Then the angel who talked with me returned and woke^(A) me up, like someone awakened from sleep.^{(B) 2} He asked me, “What do you see?”^(C)

I answered, “I see a solid gold lampstand^(D) with a bowl at the top and seven lamps^(E) on it, with seven channels to the lamps. ³ Also there are two olive trees^(F) by it, one on the right of the bowl and the other on its left.”

⁴ I asked the angel who talked with me, “What are these, my lord?”

⁵ He answered, “Do you not know what these are?”

“No, my lord,” I replied.^(G)

⁶ So he said to me, “This is the word of the Lord to Zerubbabel:^(H) ‘Not^(I) by might nor by power,^(J) but by my Spirit,’^(K) says the Lord Almighty.

⁷ “What are you, mighty mountain? Before Zerubbabel you will become level ground.^(L) Then he will bring out the capstone^(M) to shouts^(N) of ‘God bless it! God bless it!’”

⁸ Then the word of the Lord came to me: ⁹ “The hands of Zerubbabel have laid the foundation^(O) of this temple; his hands will also complete it.^(P) Then you will know that the Lord Almighty has sent me^(Q) to you.

¹⁰ “Who dares despise the day^(R) of small things,^(S) since the seven eyes^(T) of the Lord that range throughout the earth will rejoice when they see the chosen capstone^[a] in the hand of Zerubbabel?”^(U)

¹¹ Then I asked the angel, “What are these two olive trees^(V) on the right and the left of the lampstand?”

¹² Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”

¹³ He replied, “Do you not know what these are?”

“No, my lord,” I said.

¹⁴ So he said, “These are the two who are anointed^(W) to^[b] serve the Lord of all the earth.”

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!^(A) I am an Israelite myself, a descendant of Abraham,^(B) from the tribe of Benjamin.^{(C) 2} God did not reject his people,^(D) whom he foreknew.^(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: ³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”^[a]?^{(F) 4} And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”^{[b](G) 5} So too, at the present time there is a remnant^(H) chosen by grace.^{(I) 6} And if by grace, then it cannot be based on works;^(J) if it were, grace would no longer be grace.

⁷ What then? What the people of Israel sought so earnestly they did not obtain.^(K) The elect among them did, but the others were hardened,^{(L) 8} as it is written:

⁹ And David says:

Ingrafted Branches

¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all!^(Q) Rather, because of their transgression, salvation has come to the Gentiles^(R) to make Israel envious.^{(S) 12} But if their transgression means riches for the world, and their loss means riches for the Gentiles,^(T) how much greater riches will their full inclusion bring!

¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,^(U) I take pride in my ministry ¹⁴ in the hope that I may somehow arouse my own people to envy^(V) and save^(W) some of them. ¹⁵ For if their rejection brought reconciliation^(X) to the world, what will their acceptance be but life from the dead?^{(Y) 16} If the part of the dough offered as firstfruits^(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

¹⁷ If some of the branches have been broken off,^(AA) and you, though a wild olive shoot, have been grafted in among the others^(AB) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(AC) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(AD) Do not be arrogant,^(AE) but tremble.^{(AF) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(AH) in his kindness. Otherwise, you also will be cut off.^{(AI) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(AJ) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

²⁵ I do not want you to be ignorant^(AL) of this mystery,^(AM) brothers and sisters, so that you may not be conceited:^(AN) Israel has experienced a hardening^(AO) in part until the full number of the Gentiles has come in,^{(AP) 26} and in this way^[e] all Israel will be saved.^(AQ) As it is written:

²⁸ As far as the gospel is concerned, they are enemies^(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,^{(AT) 29} for God’s gifts and his call^(AU) are irrevocable.^{(AV) 30} Just as you who were at one time disobedient^(AW) to God have now received mercy as a result of their disobedience, ³¹ so they too have now become disobedient in order that they too may now^[h] receive mercy as a result of God’s mercy to you. ³² For God has bound everyone over to disobedience^(AX) so that he may have mercy on them all.

Doxology

Prologue

1 The revelation from Jesus Christ, which God gave^(A) him to show his servants what must soon take place.^(B) He made it known by sending his angel^(C) to his servant John,^{(D) 2} who testifies to everything he saw—that is, the word of God^(E) and the testimony of Jesus Christ.^{(F) 3} Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it,^(G) because the time is near.^(H)

Greetings and Doxology

⁴ John,

To the seven churches^(I) in the province of Asia:

Grace and peace to you^(J) from him who is, and who was, and who is to come,^(K) and from the seven spirits^[a](L) before his throne, ⁵ and from Jesus Christ, who is the faithful witness,^(M) the firstborn from the dead,^(N) and the ruler of the kings of the earth.^(O)

To him who loves us^(P) and has freed us from our sins by his blood,^{(Q) 6} and has made us to be a kingdom and priests^(R) to serve his God and Father^(S)—to him be glory and power for ever and ever! Amen.^(T)

⁸ “I am the Alpha and the Omega,”^(X) says the Lord God, “who is, and who was, and who is to come,^(Y) the Almighty.”^(Z)

John’s Vision of Christ

⁹ I, John,^(AA) your brother and companion in the suffering^(AB) and kingdom^(AC) and patient endurance^(AD) that are ours in Jesus, was on the island of Patmos because of the word of God^(AE) and the testimony of Jesus.^{(AF) 10} On the Lord’s Day^(AG) I was in the Spirit,^(AH) and I heard behind me a loud voice like a trumpet,^{(AI) 11} which said: “Write on a scroll what you see^(AJ) and send it to the seven churches:^(AK) to Ephesus,^(AL) Smyrna,^(AM) Pergamum,^(AN) Thyatira,^(AO) Sardis,^(AP) Philadelphia^(AQ) and Laodicea.”^(AR)

¹² I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands,^{(AS) 13} and among the lampstands^(AT) was someone like a son of man,^[d](AU) dressed in a robe reaching down to his feet^(AV) and with a golden sash around his chest.^{(AW) 14} The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire.^{(AX) 15} His feet were like bronze glowing in a furnace,^(AY) and his voice was like the sound of rushing waters.^{(AZ) 16} In his right hand he held seven stars,^(BA) and coming out of his mouth was a sharp, double-edged sword.^(BB) His face was like the sun^(BC) shining in all its brilliance.

¹⁷ When I saw him, I fell at his feet^(BD) as though dead. Then he placed his right hand on me^(BE) and said: “Do not be afraid.^(BF) I am the First and the Last.^{(BG) 18} I am the Living One; I was dead,^(BH) and now look, I am alive for ever and ever!^(BI) And I hold the keys of death and Hades.^(BJ)

¹⁹ “Write, therefore, what you have seen,^(BK) what is now and what will take place later. ²⁰ The mystery of the seven stars that you saw in my right hand^(BL) and of the seven golden lampstands^(BM) is this: The seven stars are the angels^[e] of the seven churches,^(BN) and the seven lampstands are the seven churches.^(BO)