The Coming Peace and Prosperity of Zion

Then the word of the Lord of armies came, saying, “The Lord of armies says this: ‘I am (A)exceedingly jealous for Zion, yes, with great wrath I am jealous for her.’ The Lord says this: ‘I will return to Zion and (B)dwell in the midst of Jerusalem. Then Jerusalem will be called the City of (C)Truth, and the mountain of the Lord of armies will be called the Holy Mountain.’ The Lord of armies says this: ‘(D)Old men and old women will again sit in the public squares of Jerusalem, each person with his staff in his hand because of [a]age. And the public squares of the city will be filled with (E)boys and girls playing in its squares.’ The Lord of armies says this: ‘If it is (F)too difficult in the sight of the remnant of this people in those days, will it also be (G)too difficult in My sight?’ declares the Lord of armies. The Lord of armies says this: ‘Behold, I am going to save My people from the land of the [b](H)east and from the land of the [c]west; and I will (I)bring them back and they will (J)live in the midst of Jerusalem; and they shall be (K)My people, and I will be their God in [d]truth and righteousness.’

“The Lord of armies says this: ‘Let your hands be (L)strong, you who are listening in these days to these words from the mouth of the (M)prophets, those who spoke in the day that the foundation of the house of the Lord of armies was laid, so that the temple might be built. 10 For before those days there was (N)no wage for man nor any wage for animal; and for him who went out or came in there was no [e](O)peace because of [f]his enemies, and I (P)sent all the people against one another. 11 But now I will (Q)not [g]treat the remnant of this people as in the former days,’ declares the Lord of armies. 12 ‘For there will be (R)the seed of peace: the vine will yield its fruit, the land will yield its produce, and the heavens will provide their (S)dew; and I will give to the remnant of this people (T)all these things as an inheritance. 13 And it will come about that just as you were a (U)curse among the nations, house of Judah and house of Israel, so I will save you that you may become a (V)blessing. Do not fear; let your (W)hands be strong.’

14 “For this is what the Lord of armies says: ‘Just as I (X)determined to do harm to you when your fathers provoked Me to anger,’ says the Lord of armies, ‘and I have not (Y)relented, 15 so I have again determined in these days to (Z)do good to Jerusalem and to the house of Judah. (AA)Do not fear! 16 These are the things which you shall do: speak the (AB)truth to one another; (AC)judge with truth and judgment for peace at your [h]gates. 17 Also let none of you (AD)devise evil in your heart against another, and do not love [i](AE)perjury; for all these things are what I (AF)hate,’ declares the Lord.”

18 Then the word of the Lord of armies came to me, saying, 19 “The Lord of armies says this: ‘The fast of the (AG)fourth, the fast of the (AH)fifth, the fast of the (AI)seventh, and the fast of the (AJ)tenth months will become (AK)joy, jubilation, and [j]cheerful festivals for the house of Judah; so (AL)love truth and peace.’

20 “The Lord of armies says this: ‘It will yet turn out that (AM)peoples will come, that is, the inhabitants of many cities. 21 The inhabitants of one city will go to another, saying, “Let’s go at once to (AN)plead for the favor of the Lord, and to seek the Lord of armies; [k]I also will go.” 22 So (AO)many peoples and mighty nations will come to seek the Lord of armies in Jerusalem, and to (AP)plead for the favor of the Lord.’ 23 The Lord of armies says this: ‘In those days ten people from all the [l]nations will [m](AQ)grasp the [n]garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

Footnotes

  1. Zechariah 8:4 Lit the multitude of days
  2. Zechariah 8:7 Lit sunrise
  3. Zechariah 8:7 Lit setting sun
  4. Zechariah 8:8 Or faithfulness
  5. Zechariah 8:10 Or security
  6. Zechariah 8:10 Lit the adversary
  7. Zechariah 8:11 Lit be to the
  8. Zechariah 8:16 I.e., the place where court was held
  9. Zechariah 8:17 Lit a false oath
  10. Zechariah 8:19 Or goodly
  11. Zechariah 8:21 Or let me go too
  12. Zechariah 8:23 Lit languages of the nations
  13. Zechariah 8:23 Lit grasp, and they will grasp
  14. Zechariah 8:23 Lit hem of a garment

The Lord Promises to Bless Jerusalem

The word of the Lord Almighty came to me.

This is what the Lord Almighty says: “I am very jealous(A) for Zion; I am burning with jealousy for her.”

This is what the Lord says: “I will return(B) to Zion(C) and dwell in Jerusalem.(D) Then Jerusalem will be called the Faithful City,(E) and the mountain(F) of the Lord Almighty will be called the Holy Mountain.(G)

This is what the Lord Almighty says: “Once again men and women of ripe old age will sit in the streets of Jerusalem,(H) each of them with cane in hand because of their age. The city streets will be filled with boys and girls playing there.(I)

This is what the Lord Almighty says: “It may seem marvelous to the remnant of this people at that time,(J) but will it seem marvelous to me?(K)” declares the Lord Almighty.

This is what the Lord Almighty says: “I will save my people from the countries of the east and the west.(L) I will bring them back(M) to live(N) in Jerusalem; they will be my people,(O) and I will be faithful and righteous to them as their God.(P)

This is what the Lord Almighty says: “Now hear these words, ‘Let your hands be strong(Q) so that the temple may be built.’ This is also what the prophets(R) said who were present when the foundation(S) was laid for the house of the Lord Almighty. 10 Before that time there were no wages(T) for people or hire for animals. No one could go about their business safely(U) because of their enemies, since I had turned everyone against their neighbor. 11 But now I will not deal with the remnant of this people as I did in the past,”(V) declares the Lord Almighty.

12 “The seed will grow well, the vine will yield its fruit,(W) the ground will produce its crops,(X) and the heavens will drop their dew.(Y) I will give all these things as an inheritance(Z) to the remnant of this people.(AA) 13 Just as you, Judah and Israel, have been a curse[a](AB) among the nations, so I will save(AC) you, and you will be a blessing.[b](AD) Do not be afraid,(AE) but let your hands be strong.(AF)

14 This is what the Lord Almighty says: “Just as I had determined to bring disaster(AG) on you and showed no pity when your ancestors angered me,” says the Lord Almighty, 15 “so now I have determined to do good(AH) again to Jerusalem and Judah.(AI) Do not be afraid. 16 These are the things you are to do: Speak the truth(AJ) to each other, and render true and sound judgment(AK) in your courts;(AL) 17 do not plot evil(AM) against each other, and do not love to swear falsely.(AN) I hate all this,” declares the Lord.

18 The word of the Lord Almighty came to me.

19 This is what the Lord Almighty says: “The fasts of the fourth,(AO) fifth,(AP) seventh(AQ) and tenth(AR) months will become joyful(AS) and glad occasions and happy festivals for Judah. Therefore love truth(AT) and peace.”

20 This is what the Lord Almighty says: “Many peoples and the inhabitants of many cities will yet come, 21 and the inhabitants of one city will go to another and say, ‘Let us go at once to entreat(AU) the Lord and seek(AV) the Lord Almighty. I myself am going.’ 22 And many peoples and powerful nations will come to Jerusalem to seek the Lord Almighty and to entreat him.”(AW)

23 This is what the Lord Almighty says: “In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, ‘Let us go with you, because we have heard that God is with you.’”(AX)

Footnotes

  1. Zechariah 8:13 That is, your name has been used in cursing (see Jer. 29:22); or, you have been regarded as under a curse.
  2. Zechariah 8:13 Or and your name will be used in blessings (see Gen. 48:20); or and you will be seen as blessed

Overseers and Deacons

(A)It is a trustworthy statement: if any man aspires to the (B)office of [a]overseer, it is a fine work he desires to do. [b](C)An overseer, then, must be above reproach, (D)the husband of one wife, [c](E)temperate, self-controlled, respectable, (F)hospitable, (G)skillful in teaching, (H)not overindulging in wine, not [d]a bully, but gentle, not contentious, (I)free from the love of money. He must be one who (J)manages his own household well, keeping his children under control with all dignity (but if a man does not know how to manage his own household, how will he take care of (K)the church of God?), and not a new convert, so that he will not become (L)conceited and fall into (M)condemnation [e]incurred by the devil. And he must (N)have a good reputation with (O)those outside the church, so that he will not fall into [f]disgrace and (P)the snare of the devil.

(Q)Deacons likewise must be men of dignity, not [g]insincere, (R)not prone to drink much wine, (S)not greedy for money, (T)but holding to the mystery of the faith with a clear conscience. 10 (U)These men must also first be tested; then have them serve as deacons if they are beyond reproach. 11 [h]Women must likewise be dignified, (V)not malicious gossips, but [i](W)temperate, faithful in all things. 12 (X)Deacons must be (Y)husbands of one wife, and [j](Z)good managers of their children and their own households. 13 For those who have served well as deacons (AA)obtain for themselves a [k]high standing and great confidence in the faith that is in Christ Jesus.

14 I am writing these things to you, hoping to come to you before long; 15 but [l]in case I am delayed, I write so that you will know how one should act in (AB)the household of God, which is the (AC)church of (AD)the living God, the (AE)pillar and support of the truth. 16 Beyond question, great is (AF)the mystery of godliness:

He who was (AG)revealed in the flesh,
Was [m](AH)vindicated [n]in the Spirit,
(AI)Seen by angels,
(AJ)Proclaimed among the nations,
(AK)Believed on in the world,
(AL)Taken up in glory.

Footnotes

  1. 1 Timothy 3:1 Or bishop
  2. 1 Timothy 3:2 Lit The
  3. 1 Timothy 3:2 Or level-headed
  4. 1 Timothy 3:3 Or combative
  5. 1 Timothy 3:6 Lit of the devil
  6. 1 Timothy 3:7 Or reproach
  7. 1 Timothy 3:8 Or given to double-talk
  8. 1 Timothy 3:11 I.e., either deacons’ wives or deaconesses
  9. 1 Timothy 3:11 Or level-headed
  10. 1 Timothy 3:12 Lit managing well
  11. 1 Timothy 3:13 Lit good
  12. 1 Timothy 3:15 Lit if I delay
  13. 1 Timothy 3:16 Or justified
  14. 1 Timothy 3:16 Or by

Qualifications for Overseers and Deacons

Here is a trustworthy saying:(A) Whoever aspires to be an overseer(B) desires a noble task. Now the overseer is to be above reproach,(C) faithful to his wife,(D) temperate,(E) self-controlled, respectable, hospitable,(F) able to teach,(G) not given to drunkenness,(H) not violent but gentle, not quarrelsome,(I) not a lover of money.(J) He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[a] respect.(K) (If anyone does not know how to manage his own family, how can he take care of God’s church?)(L) He must not be a recent convert, or he may become conceited(M) and fall under the same judgment(N) as the devil. He must also have a good reputation with outsiders,(O) so that he will not fall into disgrace and into the devil’s trap.(P)

In the same way, deacons[b](Q) are to be worthy of respect, sincere, not indulging in much wine,(R) and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience.(S) 10 They must first be tested;(T) and then if there is nothing against them, let them serve as deacons.

11 In the same way, the women[c] are to be worthy of respect, not malicious talkers(U) but temperate(V) and trustworthy in everything.

12 A deacon must be faithful to his wife(W) and must manage his children and his household well.(X) 13 Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

Reasons for Paul’s Instructions

14 Although I hope to come to you soon, I am writing you these instructions so that, 15 if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church(Y) of the living God,(Z) the pillar and foundation of the truth. 16 Beyond all question, the mystery(AA) from which true godliness(AB) springs is great:

He appeared in the flesh,(AC)
    was vindicated by the Spirit,[d]
was seen by angels,
    was preached among the nations,(AD)
was believed on in the world,
    was taken up in glory.(AE)

Footnotes

  1. 1 Timothy 3:4 Or him with proper
  2. 1 Timothy 3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1.
  3. 1 Timothy 3:11 Possibly deacons’ wives or women who are deacons
  4. 1 Timothy 3:16 Or vindicated in spirit

The Doomed Flock

11 Open your doors, Lebanon,

So that a (A)fire may feed on your (B)cedars.
Wail, juniper, because the cedar has fallen,
For the magnificent trees have been destroyed;
Wail, oaks of Bashan,
Because the [a]impenetrable forest has come down.
There is a sound of the shepherds’ (C)wail,
For their splendor is ruined;
There is a (D)sound of the young lions’ roar,
For the [b]pride of the Jordan is ruined.

This is what the Lord my God says: “Pasture the flock doomed to (E)slaughter. Those who buy them slaughter them and [c]go (F)unpunished, and each of those who sell them says, ‘Blessed be the Lord, for (G)I have become rich!’ And their (H)own shepherds have no compassion for them. For I will (I)no longer have compassion for the inhabitants of the land,” declares the Lord; “but behold, I will (J)let the people fall, each into another’s [d]power and into the [e]power of his king; and they will crush the land, and I will (K)not rescue them from their [f]power.”

So I (L)pastured the flock doomed to slaughter, [g]therefore also the (M)afflicted of the flock. And I took for myself two (N)staffs: the one I called [h](O)Favor, and the other I called (P)Union; so I pastured the flock. Then I did away with the three shepherds in (Q)one month, for my soul was impatient with them, and their soul also [i]was tired of me. Then I said, “I will not pasture you. What is to (R)die, [j]let it die, and what is to perish, [k]let it perish; and [l]let those who are left eat one another’s flesh.” 10 And I took my staff [m](S)Favor and cut it in pieces, to [n](T)break my covenant which I had made with all the peoples. 11 So it was [o]broken on that day, and [p]so the (U)afflicted of the flock who were watching me realized that it was the word of the Lord. 12 And I said to them, “If it is good in your sight, give me my (V)wages; but if not, [q]never mind!” So they weighed out (W)thirty shekels of silver as my wages. 13 Then the Lord said to me, “Throw it to the (X)potter, that magnificent price at which I was valued by them.” So I took the thirty shekels of silver and threw them to the potter in the house of the Lord. 14 Then I cut in pieces my second staff (Y)Union, to (Z)break the brotherhood between Judah and Israel.

15 And the Lord said to me, “Take again for yourself the equipment of a (AA)foolish shepherd. 16 For behold, I am going to raise up a shepherd in the land who will (AB)not care for the perishing, seek the scattered, heal the broken, or provide for the one who is exhausted, but will (AC)devour the flesh of the fat sheep and tear off their hoofs.

17 (AD)Woe to the worthless shepherd
Who abandons the flock!
A (AE)sword will be on his arm
And on his right eye!
His (AF)arm will be totally withered,
And his right eye will be [r]blind.”

Footnotes

  1. Zechariah 11:2 Another reading is forest of the vintage
  2. Zechariah 11:3 Or thicket
  3. Zechariah 11:5 Lit are not held guilty
  4. Zechariah 11:6 Lit hand
  5. Zechariah 11:6 Lit hand
  6. Zechariah 11:6 Lit hand
  7. Zechariah 11:7 Another reading is for the sheep dealers
  8. Zechariah 11:7 Or Pleasantness
  9. Zechariah 11:8 Or detested
  10. Zechariah 11:9 Or will die
  11. Zechariah 11:9 Or will perish
  12. Zechariah 11:9 Or those...will eat
  13. Zechariah 11:10 Or Pleasantness
  14. Zechariah 11:10 Or annul
  15. Zechariah 11:11 Or annulled
  16. Zechariah 11:11 Another reading is the sheep dealers who
  17. Zechariah 11:12 Lit cease
  18. Zechariah 11:17 Lit completely dimmed

11 Open your doors, Lebanon,(A)
    so that fire(B) may devour your cedars!
Wail, you juniper, for the cedar has fallen;
    the stately trees are ruined!
Wail, oaks(C) of Bashan;
    the dense forest(D) has been cut down!(E)
Listen to the wail of the shepherds;
    their rich pastures are destroyed!
Listen to the roar of the lions;(F)
    the lush thicket of the Jordan is ruined!(G)

Two Shepherds

This is what the Lord my God says: “Shepherd the flock marked for slaughter.(H) Their buyers slaughter them and go unpunished. Those who sell them say, ‘Praise the Lord, I am rich!’ Their own shepherds do not spare them.(I) For I will no longer have pity on the people of the land,” declares the Lord. “I will give everyone into the hands of their neighbors(J) and their king. They will devastate the land, and I will not rescue anyone from their hands.”(K)

So I shepherded the flock marked for slaughter,(L) particularly the oppressed of the flock. Then I took two staffs and called one Favor and the other Union, and I shepherded the flock. In one month I got rid of the three shepherds.

The flock detested(M) me, and I grew weary of them and said, “I will not be your shepherd. Let the dying die, and the perishing perish.(N) Let those who are left eat(O) one another’s flesh.”

10 Then I took my staff called Favor(P) and broke it, revoking(Q) the covenant I had made with all the nations. 11 It was revoked on that day, and so the oppressed of the flock who were watching me knew it was the word of the Lord.

12 I told them, “If you think it best, give me my pay; but if not, keep it.” So they paid me thirty pieces of silver.(R)

13 And the Lord said to me, “Throw it to the potter”—the handsome price at which they valued me! So I took the thirty pieces of silver(S) and threw them to the potter at the house of the Lord.(T)

14 Then I broke my second staff called Union, breaking the family bond between Judah and Israel.

15 Then the Lord said to me, “Take again the equipment of a foolish shepherd. 16 For I am going to raise up a shepherd over the land who will not care for the lost, or seek the young, or heal the injured, or feed the healthy, but will eat the meat of the choice sheep, tearing off their hooves.

17 “Woe to the worthless shepherd,(U)
    who deserts the flock!
May the sword strike his arm(V) and his right eye!
    May his arm be completely withered,
    his right eye totally blinded!”(W)

A Better Ministry

Now the main point in what has been said is this: we have such a (A)high priest, who has taken His seat at (B)the right hand of the throne of the (C)Majesty in the heavens, a (D)minister [a]in the sanctuary and [b]in the (E)true [c]tabernacle, which the Lord (F)set up, not man. For every (G)high priest is appointed (H)to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. Now if He were on earth, He would not be a priest at all, since there are [d]those who (I)offer the gifts according to the Law; who serve (J)a copy and (K)shadow of the heavenly things, just as Moses [e]was (L)warned by God when he was about to erect the [f]tabernacle; for, “(M)See,” He says, “that you make all things by the pattern which was shown to you on the mountain.” But now He has obtained a more excellent ministry, to the extent that He is also the (N)mediator of (O)a better covenant, which has been enacted on better promises.

A New Covenant

For (P)if that first covenant had been free of fault, no [g]circumstances would have been sought for a second. For in finding fault with [h]the people, He says,

(Q)Behold, days are coming, says the Lord,
[i]When I will bring about (R)a new covenant
With the house of Israel and the house of Judah,
(S)Not like the covenant which I made with their fathers
On the day I took them by the hand
To bring them out of the land of Egypt;
For they did not continue in My covenant,
And I did not care about them, says the Lord.
10 (T)For this is the covenant which I will make with the house of Israel
After those days, declares the Lord:
[j]I will put My laws into their minds,
And write them (U)on their hearts.
And I will be their God,
And they shall be My people.
11 (V)And they will not teach, each one his fellow citizen,
And each one his brother, saying, ‘Know the Lord,’
For (W)they will all know Me,
From [k]the least to the greatest of them.
12 (X)For I will be merciful toward their wrongdoings,
(Y)And their sins I will no longer remember.”

13 [l]When He said, “(Z)A new covenant,” He has made the first obsolete. (AA)But whatever is becoming obsolete and growing old is [m]about to disappear.

Footnotes

  1. Hebrews 8:2 Or of
  2. Hebrews 8:2 Or of
  3. Hebrews 8:2 Or sacred tent
  4. Hebrews 8:4 I.e., temple priests
  5. Hebrews 8:5 Lit has been
  6. Hebrews 8:5 Or sacred tent
  7. Hebrews 8:7 Lit place
  8. Hebrews 8:8 Lit them
  9. Hebrews 8:8 Lit And
  10. Hebrews 8:10 Lit Putting my laws into...
  11. Hebrews 8:11 Lit small to great of them
  12. Hebrews 8:13 Or In His saying
  13. Hebrews 8:13 Or near destruction

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Footnotes

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34