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Yehudim in Moshiach 6
Orthodox Jewish Bible

6 Therefore, let us leave behind the stam (elementary) ikarim (essentials) of the dvarim hahora’ah (words of teaching) about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut (maturity), not laying again a foundation of teshuva from ma’asim metim (dead works) and Emunah toward Hashem,

2 Of divrei torah on tevilot and tohorah and s’michat yadayim and of the Techiyas HaMesim and of the Mishpat Olam.

3 And this we shall do, im yirtzeh Hashem (if the L-rd wills).

4 For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become chavrusa partners of the Ruach Hakodesh,

5 And having tasted the goodness of the Dvar Hashem and the nifla’ot of the Olam Habah,

6 and then, having fallen away, and become shmad‖it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on HaEtz HaKelalat Hashem and have again held him up to contempt and open bushah (shame).

7 For the Adamah (Mud), which drinks the geshem (rain) that often falls upon it, and brings forth ESEV (plants, BERESHIS 1:11) suitable for those for whom it is cultivated, receives a bracha from Hashem;

8 But if Adamah (Mud) is producing KOTZ V’DARDAR (thorns and thistles, BERESHIS 3:18), it is worthless and near to being arurah (cursed, BERESHIS 3:17), whose Ketz (End) is for burning in Eish [T.N. the allusion is to Eish Gehinnom].

9 However, Chaverim, even though we speak in this way, we have been convinced of better things concerning you and of things belonging to Yeshua’at Eloheinu.

10 For Hashem is not unjust so as to forget your po’al (work) and the ahavah which you have shown toward ha-Shem of him, having rendered avodas kodesh ministry service to the Kadoshim, ken, and you are still serving them.

11 And we desire that each one of you show the same zerizut (diligence) so as to realize the full bitachon of the tikvah (hope) until HaKetz,

12 That you not become atzlanit (sluggards) but imitators of the ones who through Emunah and zitzfleisch (patience) inherit the havtachot (promises).

13 For when Hashem gave the havtachah (promise) to Avraham Avinu, als (since) Hashem had no one greater by which to make a shevu’ah (oath), Hashem made a shevu’ah by Himself, [BERESHIS 22:16]

14 Saying "Surely blessing I will bless you and multiplying I will multiply you" BERESHIS 22:17).

15 And thus, having waited with zitzfleisch, Avraham Avinu obtained the havtachah (promise).

16 For Bnei Adam make a shevu’ah by someone greater than themselves, and a shevu’ah given as confirmation, settles every matter decisively.

17 Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim (heirs) of the havtachah (promise) the unchangeableness of his willed tachlis (purpose), Hashem guaranteed it with a shevu’ah,

18 In order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (strength) and great encouragement, we who say that "he is my MAKHSEH (refuge, shelter TEHILLIM 91:2)" and have taken hold of the tikvah (hope) set before us.

19 This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,

20 Where Yehoshua has entered as a foroisgeier (forerunner) on behalf of us, having become a KOHEN L’OLAM AL DIVRATI MALKI TZEDEK ("Kohen forever according to the order of Malki Tzedek" Ps 110:4).

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Hebrews 6
Complete Jewish Bible

6 Therefore, leaving behind the initial lessons about the Messiah, let us go on to maturity, not laying again the foundation of turning from works that lead to death, trusting God, 2 and instruction about washings, s’mikhah, the resurrection of the dead and eternal punishment. 3 And, God willing, this is what we will do.

4 For when people have once been enlightened, tasted the heavenly gift, become sharers in the Ruach HaKodesh, 5 and tasted the goodness of God’s Word and the powers of the ‘olam haba — 6 and then have fallen away — it is impossible to renew them so that they turn from their sin, as long as for themselves they keep executing the Son of God on the stake all over again and keep holding him up to public contempt. 7 For the land that soaks up frequent rains and then brings forth a crop useful to its owners receives a blessing from God; 8 but if it keeps producing thorns and thistles, it fails the test and is close to being cursed;[a] in the end, it will be burned.

9 Now even though we speak this way, dear friends, we are confident that you have the better things that come with being delivered. 10 For God is not so unfair as to forget your work and the love you showed for him in your past service to his people — and in your present service too. 11 However, we want each one of you to keep showing the same diligence right up to the end, when your hope will be realized; 12 so that you will not become sluggish, but will be imitators of those who by their trust and patience are receiving what has been promised.

13 For when God made his promise to Avraham, he swore an oath to do what he had promised; and since there was no one greater than himself for him to swear by, he swore by himself[b] 14 and said,

“I will certainly bless you,
and I will certainly give you many descendants”;[c]

15 and so, after waiting patiently, Avraham saw the promise fulfilled. 16 Now people swear oaths by someone greater than themselves, and confirmation by an oath puts an end to all dispute. 17 Therefore, when God wanted to demonstrate still more convincingly the unchangeable character of his intentions to those who were to receive what he had promised, he added an oath to the promise; 18 so that through two unchangeable things, in neither of which God could lie, we, who have fled to take a firm hold on the hope set before us, would be strongly encouraged. 19 We have this hope as a sure and safe anchor for ourselves, a hope that goes right on through to what is inside the parokhet, 20 where a forerunner has entered on our behalf, namely, Yeshua, who has become a cohen gadol forever, to be compared with Malki-Tzedek.[d]

Footnotes

  1. Hebrews 6:8 Genesis 3:17–18
  2. Hebrews 6:13 Genesis 22:16
  3. Hebrews 6:14 Genesis 22:17
  4. Hebrews 6:20 Psalm 110:4
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Hebrews 6
New English Translation

6 Therefore we must progress beyond[a] the elementary[b] instructions about Christ[c] and move on[d] to maturity, not laying this foundation again: repentance from dead works[e] and faith in God, 2 teaching about ritual washings,[f] laying on of hands, resurrection of the dead, and eternal judgment. 3 And this is what we intend to do,[g] if God permits. 4 For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit, 5 tasted the good word of God and the miracles of the coming age, 6 and then have committed apostasy,[h] to renew them again to repentance, since[i] they are crucifying the Son of God for themselves all over again[j] and holding him up to contempt. 7 For the ground that has soaked up the rain that frequently falls on[k] it and yields useful vegetation for those who tend it receives a blessing from God. 8 But if it produces thorns and thistles, it is useless and about to be cursed;[l] its fate is to be burned. 9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation. 10 For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints. 11 But we passionately want each of you to demonstrate the same eagerness for the fulfillment of your hope until the end, 12 so that you may not be sluggish,[m] but imitators of those who through faith and perseverance inherit the promises.

13 Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself, 14 saying, “Surely I will bless you greatly and multiply your descendants abundantly.”[n] 15 And so by persevering, Abraham[o] inherited the promise. 16 For people[p] swear by something greater than themselves,[q] and the oath serves as a confirmation to end all dispute.[r] 17 In the same way[s] God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable,[t] and so he intervened with an oath, 18 so that we who have found refuge in him[u] may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie. 19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain,[v] 20 where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.[w]

Footnotes

  1. Hebrews 6:1 tn Grk “Therefore leaving behind.” The implication is not of abandoning this elementary information, but of building on it.
  2. Hebrews 6:1 tn Or “basic.”
  3. Hebrews 6:1 tn Grk “the message of the beginning of Christ.”
  4. Hebrews 6:1 tn Grk “leaving behind…let us move on.”
  5. Hebrews 6:1 sn It is clear from the context that the phrase “dead works” are works that need to be repented from and thus are sins. The same phrase occurs in Heb 9:14 in which the author of Hebrews states that our consciences need to be purified from them. As Bruce states, they are works “that belong to the way of death and not the way of life” (F. F. Bruce, Hebrews [NICNT], 138).
  6. Hebrews 6:2 sn See Hebrews 9:10 and Mark 7:4 for other references to the Jewish practice of ritual washings.
  7. Hebrews 6:3 tn Grk “and we will do this.”
  8. Hebrews 6:6 tn Or “have fallen away.”
  9. Hebrews 6:6 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).
  10. Hebrews 6:6 tn Grk “recrucifying the son of God for themselves.”
  11. Hebrews 6:7 tn Grk “comes upon.”
  12. Hebrews 6:8 tn Grk “near to a curse.”
  13. Hebrews 6:12 tn Or “dull.”
  14. Hebrews 6:14 tn Grk “in blessing I will bless you and in multiplying I will multiply you,” the Greek form of a Hebrew idiom showing intensity.sn A quotation from Gen 22:17.
  15. Hebrews 6:15 tn Grk “he”; in the translation the referent (Abraham) has been specified for clarity.
  16. Hebrews 6:16 tn The plural Greek term ἄνθρωποι (anthrōpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.”
  17. Hebrews 6:16 tn Grk “by something greater”; the rest of the comparison (“than themselves”) is implied.
  18. Hebrews 6:16 tn Grk “the oath for confirmation is an end of all dispute.”
  19. Hebrews 6:17 tn Grk “in which.”
  20. Hebrews 6:17 tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”
  21. Hebrews 6:18 tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.
  22. Hebrews 6:19 sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.
  23. Hebrews 6:20 sn A quotation from Ps 110:4, picked up again from Heb 5:6, 10.
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Hebrews 6
New International Version

6 Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, 2 instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. 3 And God permitting,(G) we will do so.

4 It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) 5 who have tasted the goodness(K) of the word of God(L) and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.

9 Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)

Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, 6 if they fall
  4. Hebrews 6:14 Gen. 22:17
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Yehudim in Moshiach 5
Yehudim in Moshiach 7
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