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Yehudim in Moshiach 2
Orthodox Jewish Bible
Yehudim in Moshiach 2
Orthodox Jewish Bible
2 In considering all this, it is necessary for us to pay far greater attention bifraht (particularly) to the things we have heard, lest from it we may drift away.
2 For if the Dvar Hashem which was declared through malachim became firmly established and every peysha (transgression) and averah (disobedience to the commandment) received a gemul tzodek (just retribution), [DEVARIM 33:2, TARGUM HA-SHIVIM]
3 How shall we escape if we neglect so great a Yeshu’at Eloheinu, one that was declared initially through [Rebbe, Melech HaMoshiach] Adoneinu, and was confirmed and attested to us by those who heard him,
4 While Hashem gave solemn eidus (testimony) through otot u’moftim (signs and wonders) and nifla’ot rabbot (many miracles) and matanot (gifts) of the Ruach Hakodesh distributed according to the ratzon Hashem?
5 For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.
6 But someone has given solemn eidus (testimony) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that You are mindful of him or the Son of Man that You care for him?
7 “You made him a lttle lower than the angels and you crowned him with glory and splendor and you made him ruler over the works of your hands"
8 KOL SHATAH TACHAT RAGLAV ("Putting everything under his feet" TEHILLIM 8:5-7). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.
9 But this is what we do see: Yehoshua, for a short time having been "made lower than the angels," has, because of the yissurim (suffering) of mavet (death), been "crowned with KAVOD V’HADAR" ("glory and splendor" TEHILLIM 8:6) in order that by the Chen v’Chesed Hashem on behalf of all he might taste the histalkus of mavet [Isa 53:8].
10 For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).
11 For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
12 Saying, "I will declare your Name to my brothers, within the congregation I will praise you"—TEHILLIM 22:23 [22]).
13 And again, "I put my bitachon in him" [YESHAYAH 12:2] and again "HINEI ANOCHI V’HAYELADIM ASHER NATAN LI HASHEM ("Here I am and the yeladim whom Hashem gave to me.") [YESHAYAH 8:18]
14 Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, Hasatan [see Gn ch 3],
15 And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.
16 For surely it was not malachim that concerned him, but the zera Avraham Avinu.
17 And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach [2:11] in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm. [Isa 53:8; 49:7]
18 For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh [YESHAYAH 53:10,11], he is able to come to the ezrah (aid) of the ones being tested.
Ebrei 2
La Bibbia della Gioia
Ebrei 2
La Bibbia della Gioia
Cristo è morto per tutti
2 Proprio per questo dobbiamo attenerci ancora di più alle verità che abbiamo ascoltato, per non correre il rischio di finire fuori dalla strada giusta.
2-3 Già lʼantico messaggio di Dio, portato dagli angeli, si è dimostrato valido; e tutti quelli che lʼhanno trascurato o gli hanno disubbidito sono stati puniti come meritavano. Perciò come potremo sfuggire al castigo noi, se trascuriamo una salvezza così grande? Prima, essa è stata annunciata dal Signore. Poi, lʼhanno ripetuta e confermata per noi quelli che lʼavevano udita dal Signore.
4 Dio ci ha sempre dimostrato che questi messaggi sono veri, sia per mezzo di segni, avvenimenti straordinari e miracoli di ogni sorta, sia donando, tramite lo Spirito Santo, particolari capacità ai credenti. Proprio così, a ciascuno di noi Dio ha assegnato tali doni come gli è parso meglio.
5 Il mondo futuro di cui parliamo non sarà sottomesso agli angeli, 6 no, perché nel libro dei Salmi Davide dice a Dio: «Che cosʼè un uomo, perché tu te ne preoccupi tanto? Chi è mai questo Figlio dellʼuomo che ti sta tanto a cuore? 7 Perché, anche se per un certo periodo lʼhai fatto di poco inferiore agli angeli, ora lʼhai coronato di gloria ed onore 8 e gli flai dato potere su tutte le cose».
Dicendo «tutte le cose» si intende che non è stato lasciato niente che non gli sia sottomesso.
Tuttavia, finora non abbiamo ancora visto realizzarsi tutto questo, 9 ma ben vediamo Gesù, che per un certo tempo fu di poco inferiore agli angeli. Lo vediamo coronato da Dio di gloria e onore, perché ha patito la morte per noi. Sì, grazie alla immensa bontà di Dio, Gesù ha subito la morte per il bene di tutti. 10 Infatti era giusto che Dio, Creatore di ogni cosa per la sua gloria, volendo portare in cielo molti suoi figli, permettesse a Gesù di soffrire, perché la sofferenza facesse di lui il perfetto capo che li guida verso la salvezza.
11 Noi, resi santi da Gesù, ora abbiamo il suo stesso Padre. Questa è la ragione per cui Gesù non si vergogna di chiamarci fratelli. 12 Infatti egli dice: «Parlerò di Dio, mio Padre, ai miei fratelli, e insieme canteremo le sue lodi». 13 E ancora: «Io confiderò in Dio». E più oltre: «Eccoci, io e i figli che Dio mi ha dato».
14 Siccome noi, figli di Dio, siamo esseri umani, fatti di carne e sangue, anche Gesù divenne carne e sangue, nascendo come essere umano, perché soltanto così poteva morire per distruggere il diavolo che ha potere sulla morte. 15 Soltanto così ha potuto liberare quelli che, per paura della morte, vivevano tutta la vita come schiavi.
16 Noi tutti sappiamo che Gesù non viene in aiuto a degli angeli, ma ad esseri umani, discendenti dʼAbramo. 17 Per questo fu necessario che Gesù fosse come noi, suoi fratelli, per poter diventare davanti a Dio il nostro sommo sacerdote, misericordioso verso di noi e fedele a Dio fino a pagare per i peccati del popolo. 18 Il fatto che egli stesso sia stato tentato ed abbia sofferto lo mette in grado di capirci quando soffriamo, e di aiutarci quando siamo tentati.
Hebrews 2
New International Version
Hebrews 2
New International Version
Warning to Pay Attention
2 We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) 2 For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) 3 how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) 4 God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)
Jesus Made Fully Human
5 It is not to angels that he has subjected the world to come, about which we are speaking. 6 But there is a place where someone(K) has testified:
“What is mankind that you are mindful of them,
a son of man that you care for him?(L)
7 You made them a little[a] lower than the angels;
you crowned them with glory and honor
8 and put everything under their feet.”[b][c](M)
In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] 9 But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)
10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,
“I will declare your name to my brothers and sisters;
in the assembly I will sing your praises.”[h](V)
13 And again,
And again he says,
14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB)— 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)
Footnotes
- Hebrews 2:7 Or them for a little while
- Hebrews 2:8 Psalm 8:4-6
- Hebrews 2:8 Or 7 You made him a little lower than the angels;/ you crowned him with glory and honor/ 8 and put everything under his feet.”
- Hebrews 2:8 Or him
- Hebrews 2:8 Or him
- Hebrews 2:8 Or him
- Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
- Hebrews 2:12 Psalm 22:22
- Hebrews 2:13 Isaiah 8:17
- Hebrews 2:13 Isaiah 8:18
- Hebrews 2:17 Or like his brothers
Hebrews 2
New Catholic Bible
Hebrews 2
New Catholic Bible
Chapter 2
The Oneness of Christian Salvation.[a] 1 Therefore, we should pay much closer attention to what we have heard so that we do not drift away. 2 For if the message delivered by angels proved to be so valid that every transgression and disobedience brought a proper punishment, 3 how shall we escape if we ignore so great a salvation?
It was first announced by the Lord and then confirmed for us by those who heard him. 4 God also testified to it by signs and wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
Christ Our Brother.[b] 5 For it was not to angels that God subjected the world to come, about which we are speaking. 6 But someone has offered this testimony somewhere:
“What is man that you are mindful of him,
or the son of man that you care for him?
7 You made him a little lower than the angels,
yet crowned him with glory and honor
8 and put everything under his feet.”
Now in putting everything under his feet, he left nothing that is not subject to his control. Right now we do not yet see everything under his feet. 9 However, we do see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
10 In bringing many sons to glory, it was completely fitting that he, for whom and through whom everything exists, should make the author of their salvation perfect through sufferings. 11 Both the one who sanctifies and those who are sanctified all proceed from one Father. That is why Jesus is not ashamed to call them brethren, 12 saying,
“I will proclaim your name to my brethren;[c]
in the midst of the assembly I will praise you.”
13 And again,
“I will put my trust in him.”
And again,
“Here I am,
together with the children God has given me.”
14 Therefore, since the children are all made of flesh and blood,[d] Jesus likewise shared in the same flesh and blood, so that by his death he might destroy the one who has the power of death—that is, the devil— 15 and set free those who throughout their lives had been held in slavery by the fear of death.
16 For clearly he did not come to help angels but rather he came to help the descendants of Abraham. 17 Therefore, he had to be made like his brethren in every way in order that he might become a compassionate and faithful high priest before God and expiate the sins of the people. 18 Because he himself was tested by suffering, he is able to help those who are being tested.
Footnotes
- Hebrews 2:1 The Law of Sinai, which according to rabbinic tradition was communicated by angels, binds humanity to live in a certain way. Much greater is the authority of the voice of Christ transmitted to the Church by the Apostles with the evident guarantee of the Spirit (see Mt 10:1; Mk 16:20; Acts 1:8). This is the first of five warnings scattered throughout the Letter (the other four are: Heb 3:7—4:13; 5:11—6:12; 10:19-39; and 12:4-29).
- Hebrews 2:5 The Son of God, who became a human being and was crucified, is Lord of the universe (see Phil 2:6-11); all human beings have been brought into solidarity with him. To throw light on this destiny of Christ, the author gives a free interpretation of Ps 8:5-7. Angels and institutions are incapable of establishing a bond between God and humanity; in Christ humanity is given one of its own, but one who is the true high priest (v. 17) and capable of being its guarantor in heaven. The principal theme of the Letter is here announced.
- Hebrews 2:12 I will proclaim your name to my brethren: a quotation from Ps 22:23, a psalm that describes the sufferings of the Servant of God. The key phrase is “my brethren” (i.e., the Septuagint text; the Hebrew has “the community”), which is spoken by the triumphant Messiah.
- Hebrews 2:14 Flesh and blood: i.e., the human condition.
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