Font Size
Yehuda
Orthodox Jewish Bible
Yehuda
Orthodox Jewish Bible
1 From Yehuda, eved (servant) of Rebbe, Melech HaMoshiach Yehoshua/Yeshua and brother of Ya’akov [see p.848]; To HaKeru’im (the Called Ones), beloved in Elokim HaAv and HaShemurim (the Guarded ones) for Rebbe, Melech HaMoshiach Yehoshua.
2 Rachamim Hashem and Shalom Hashem and Ahavas Hashem to you abundantly!
3 Chaverim, although I was very eager to write to you an iggeret hakodesh concerning the Geulah (Redemption) we share, it suddenly became necessary to write you an urgent appeal to fight for the [correct Orthodox Jewish] Emunah (Faith, the Emunah of the true Dat HaYehudit), which was once for all time handed over and transmitted to the Kadoshim.
4 For certain men, anshei resha (men of wickedness), written down long ago [in the sfarim of Hashem] for this harsha’ah (condemnation) [DANIEL 7:10; Rv 20:12; 1K 2:8], have infiltrated our ranks, men twisting the Chen v’Chesed HaElokeinu into a license for sensual selfindulgence and denying our only Ribboneinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
5 Now I wish to remind you, though you are fully informed, that Hashem, Who once saved a people from Eretz Mitzrayim (Egypt), afterwards destroyed every Apikoros not having Emunah (Faith).
6 And you have da’as about the malachim (angels), not being content to keep their positions of Memshalah (Rule, Dominion), having deserted their own station, these malachim Hashem has kept under sharsherot (chains) oif eibik (forever), under choshech [see 2K 2:4] for the Mishpat HaYom HaGadol, the Judgment of the Great Day [the Yom HaDin].
7 As S’dom and Amora and the cities around them, in a doime (similar) manner to these, indulging in gilui arayot (sexual immorality) against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as a mofet (example), undergoing the onesh of Eish Olam (Eternal Fire, YESHAYAH 66:24; Mt 25:46; Rv 20:10).
8 Likewise, indeed, these ["certain men,” 1:4], these dreamers, on the one hand, pollute the basar (flesh); on the other hand, they do not recognize HaMemshalah (rule) of glorious heavenly beings; instead, they speak lashon hora with Chillul Hashem railing against them.
9 By contrast, Micha’el the Sar HaMalachim (DANIEL 10:13), when he took issue with Hasatan and disputed about the geviyyat Moshe [Rabbeinu] (body of Moses), did not presume to pronounce a slanderous judgment [against Hasatan], but said, "Hashem rebuke you!"
10 But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do have binah of instinctively, like unreasoning animals, by these things they are destroyed.
11 Oy to them! Because they walked in the Derech Kayin (BERESHIS 4:3-8) and to the Toyus Balaam (Error of Balaam, BAMIDBAR 31:16) they surrendered for revach (gain), and in the mered (rebellion) of Korach against HaMemshalah (BAMIDBAR 16:1-35) they were destroyed!
12 These [men] are hidden reefs [moored at] your seudas (agape-feasts), feasting with you without yires-hakoved, shepherding themselves, waterless clouds being carried away by winds, autumn trees without fruit, twice dead, torn up from their shorashim (roots),
13 Wild waves of the sea, foaming up their ma’asim hara’im (evil deeds), wandering kokhavim (stars) for whom the shvartz gloom of choshech has been reserved oif eibik (forever).
14 But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei, Adonoi comes with His ten thousands of malachim
15 "For the purpose of bringing all to Mishpat and for the purpose of proving guilty every neshamah of all of its deeds done without yireshakoved and of all the harsh things chote’im (sinners) without yires-hakoved spoke against Him."
16 These [men] are malcontents and fault-finders, walking according to their ta’avot (lusts); their mouth speaks arrogant things, flattering for the tzil (purpose) of financial advantage.
17 But you, Chaverim, keep in mind the predictions (2K 3:3) of the Shlichim of Rebbe Melech HaMoshiach Adoneinu Yehoshua,
18 Because they were telling you that at Acharit HaYamim (the End of Days), there will be leitzim (scoffers, TEHILLIM 1:1) walking according to their ta’avot (lusts) without yireshakoved.
19 These [men] are the ones causing division, worldly men, not having the Ruach Hakodesh.
20 But you, Chaverim, build yourselves up on what is kodesh kodeshim (most holy) of yours, your [correct, Orthodox Jewish] Emunah (Faith, v.3, the Emunah of the true Dat HaYehudit], davening in the Ruach Hakodesh.
21 Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayei Olam.
22 To those who are wavering, show rachamim; others, deliver, snatching them out of the Eish [Olam, YESHAYAH 66:24].
23 On others, have rachamim mixed with yireshakoved, hating even the undergarment defiled by corrupt human nature.
24 Now to the One who is able to stand shomer over you, to make you moineia (prevented) from falling, and to set you unblemished in the presence of his Shechinah, with sasson rav (much rejoicing),
25 To HaElohim HaYachid Moshieinu (to the only G-d our Savior), through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod (Glory) and HaGedulah (Greatness) and HaMemshalah (Rule) and HaGevurah (Might) Mei-Olam V’ad Atah V’ad Olemei Olamim (before all time, now, and forever.) Omein.
Jude
New Catholic Bible
Jude
New Catholic Bible
Salutation. 1 Jude, a servant of Jesus Christ, and the brother of James,[a] to those who have been called, who are dear to God the Father and have been kept safe by Jesus Christ: 2 may mercy, peace, and love be granted you in abundance.
Benefits of Being a Christian. 3 Beloved, I was just at the point of writing to you about the salvation we share, when it became necessary for me to write and urge you to fight earnestly for the faith that was once and for all entrusted to the saints.[b] 4 For certain men have infiltrated your ranks, people who long ago were designated for condemnation.[c] These godless persons pervert the grace of our God into an excuse for immorality and disown our only Master and Lord, Jesus Christ.
Character and Doom of the False Teachers.[d] 5 Although you already know all this, allow me to remind you that the Lord, who once delivered the people out of the land of Egypt, afterward destroyed those who refused to believe.[e] 6 Remember also that the angels, who were dissatisfied with the dominion that had been assigned to them and abandoned their proper dwelling place, have been kept bound by him in darkness with eternal chains until the judgment of the great Day.[f] 7 And do not fail to remember Sodom and Gomorrah and the neighboring cities, which in a similar way indulged in sexual immorality and perversion. They serve as an example of those who undergo the punishment of eternal fire.[g]
8 In the same way, these dreamers defile their bodies, make light of authority, and insult celestial beings.[h] 9 Even the archangel Michael, when he engaged in an argument with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but instead said: “May the Lord rebuke you!”[i] 10 However, these people pour abuse on anything they do not understand, and the very things that they know by instinct, like irrational animals, lead to their destruction.
11 Woe to them! They have followed in the footsteps of Cain; they have abandoned themselves to the error of Balaam for the sake of gain; and they have perished in the rebellion of Korah.[j] 12 [k]They are blemishes at your love feasts, eating with you without fear. They are shepherds who feed only themselves. They are like clouds blown about by winds without giving rain, or like trees in autumn barren and uprooted and so twice dead. 13 They are like wild sea waves whose foam reflects their shameless deeds, or like wandering stars for whom the gloom of darkness is stored up forever. 14 [l]Enoch, in the seventh generation from Adam, also prophesied against them when he said, “Behold, the Lord is coming with tens of thousands of his saints, 15 to pronounce judgment on humanity and to convict all the ungodly for all the godless deeds that each has impiously committed and for all the defiant words spoken against him by godless sinners.” 16 These are grumblers and fault-finders. They indulge their own passions,[m] and their mouths are full of bombastic talk as they flatter others in order to achieve their own ends.
17 Appeal to the Faithful. But you, dear friends, must remember the predictions made by the apostles of our Lord Jesus Christ.[n] 18 For they said to you, “In the final age there will be scoffers who will follow their own ungodly passions.”[o] 19 It is these people who create divisions, who follow their natural instincts and do not possess the Spirit.
20 A Program of the Christian Life.[p] However, you, dear friends, must build yourselves up in your most holy faith and pray in the Holy Spirit. 21 Keep yourselves in the love of God as you await our Lord Jesus Christ in his mercy, who will grant you eternal life.
22 Have compassion for those who are wavering. 23 Save others by snatching them out of the fire. And for still others have compassion mixed with fear, hating even the tunic defiled by their bodies.
24 Doxology.[q] Now to him who is able to keep you from falling and to bring you safely to his glorious presence, unblemished and rejoicing, 25 to the only God, our Savior, through Jesus Christ, our Lord, be glory, majesty, power, and authority, before all time, now, and forevermore. Amen.
Footnotes
- Jude 1:1 Jude . . . the brother of James: see Introduction. Servant: see note on Rom 1:1. Kept safe by Jesus Christ: he holds the universe together (see Col 1:17; Heb 1:3) and will ensure that Christians persevere in the faith and reach their eternal inheritance (see Jn 6:37-40; 17:11f; 1 Pet 1:3-5).
- Jude 1:3 Those who possess the true faith must defend it zealously against all error. But this defense of the truth must always be carried out in a lawful manner. Saints: see note on Rom 1:7.
- Jude 1:4 Long ago were designated for condemnation: the author may be referring to Old Testament denunciations of godless men or to Enoch’s prophecy (see vv. 14-15) or he may mean that condemnation has long ago been ready to overtake them because of their sin (see 2 Pet 2:3).
- Jude 1:5 The fate of those who pervert faith in Christ and the Christian life is sketched out, in the eyes of the author, in that which overtook the most infamous evildoers of the Bible and which the Jewish literature of the period readily recounts. Thus, a few Biblical scenes are strung together: the people rebelling in the wilderness (Num 14:26-35; see 1 Cor 10:5); the fall of the mysterious heavenly beings that are likened to angels (Gen 6:1-3); the chastisement of the wicked cities (Gen 19:1-29); the punishment of Cain (Gen 4:1-24); the error of Balaam (Num 22:2—24:25; 31:16); the revolt of Korah (Num 16:1-35). Upon those whom he regards as liars, the author calls down the prophecy of judgment that is placed on the lips of Enoch, that ancestor whose mysterious destiny is scrutinized in Jewish literature (see Gen 5:18-24; Wis 4:10f; Lk 3:32-38; Heb 11:5).
Who, then, are these men who pervert the Gospel? They are people who delight in bizarre speculations, who go so far as to deny the lordship of Christ and forget his Person, his role, and his unique work. They insult celestial beings; they doubtless misunderstand the angels or want to judge their merits and their respective roles. Even the archangel Michael—according to the apocryphal book entitled The Assumption of Moses—left to God alone the task of condemning the devil (see Zec 3:2). They are spiritual in discourse but lax in morals and corruptors. - Jude 1:5 The first of three examples of divine punishment formerly meted out is that which befell those who had been saved but failed to keep the faith (see Num 14:28f).
- Jude 1:6 The second example is taken from Gen 6:1-4 as elaborated in the apocryphal Book of Enoch (see Jude 14). Enoch says that the celestial beings let themselves be seduced by the “daughters of men.” But in Jude as in 2 Pet 2:4, the statement that the angels sinned is not accompanied by any details.
- Jude 1:7 The third example is taken from Gen 19:1-24. The townsmen of Sodom lusted not after human beings but after the strangers who were angels. The apocryphal Testament of the Twelve Patriarchs, like Jude 6-7, also compares the sin of the angels with that of the Sodomites.
- Jude 1:8 The false teachers are undeterred by the punishment of the fallen angels (vv. 6-7). Yet they themselves, by their crime and punishment, are like those who were chastised in the Old Testament.
- Jude 1:9 This is a reference to an incident recorded in the apocryphal Assumption of Moses, in which Michael the archangel has a dispute with the devil concerning who can claim Moses’ body after his death. Jude argues that if an archangel refrained from reviling even the devil, mere human beings are certainly wrong to revile angels (celestial beings—v. 8).
- Jude 1:11 The author gives three Old Testament personalities who each in some way illustrate the character of the false teachers: (1) footsteps of Cain: selfishness and hatred for a brother (see Gen 4:3f); (2) error of Balaam: surrendering integrity as a spiritual leader because of consuming greed (see note on 2 Pet 2:15); (3) rebellion of Korah: rebelling against God’s appointed leadership (see Num 16). Thus, the false teachers are loveless, greedy, and insubordinate—and destruction is sure to overtake them.
- Jude 1:12 Jude now characterizes the false teachers by the use of six graphic metaphors: (1) blemishes at your love feasts: see notes on 1 Cor 11:17-34; 11:27-34; and 2 Pet 2:13; (2) shepherds who feed only themselves: instead of caring for their sheep (see Ezek 34:8-10; Jn 10:12f); (3) clouds blown about by winds without giving rain: the false teachers promise much but give nothing; (4) trees in autumn barren and uprooted and so twice dead: once again, a figure of empty promises; (5) wild sea waves whose foam reflects their shameless deeds: their product is like the foam or scum at the seashore; (6) wandering stars: as these provide no guidance for navigation, neither do the false teachers give any reliable guide to the Christian life.
- Jude 1:14 Cited from the noncanonical Book of Enoch 1:9, probably from memory. Enoch, in the seventh generation from Adam: cited from Enoch 60:8; this refers to the Enoch in the line of Seth (Gen 5:18-24; 1 Chr 1:1-3), not the one in the line of Cain (Gen 4:17). The Book of Enoch was highly respected by many Jews and Christians of that time.
- Jude 1:16 These are . . . passions: suggested by Enoch 5:5.
- Jude 1:17 This is a reference to the apostolic preaching received through tradition, to which Jude alluded in v. 3.
- Jude 1:18 Right from the start, the apostolic catechesis had announced that Christians should not be astonished at the appearance of men full of delirium (see Acts 20:29-30). In the final age . . . ungodly passions: this does not seem to be an exact Scripture citation, but see Acts 20:29-31; 1 Tim 4:1; 2 Tim 3:1-5; 4:3; 2 Pet 3:3; see also Mt 24:24; Mk 13:22.
- Jude 1:20 Jude now tells Christians how to contend for the faith. (1) They must build themselves up in their faith, which is the orthodox body of truth and practice received from the Apostles (see Acts 2:42; Rom 6:17; Gal 1:23); they do so by having fellowship with the Lord and his people, by continuing in the Gospel and in the Word of God, and by worshiping in spirit and truth—especially the Eucharist. (2) They must be a praying people (see Lk 18:1), praying in the Holy Spirit (see Rom 8:26-27; Gal 4:6; Eph 6:18) that God’s Kingdom may come and his will may be done (see Mt 6:10-11). (3) They are to remain in God’s love by imitating Jesus (Mt 16:24) and by mutual love and support (see 1 Jn 5:1-4). (4) They are to wait expectantly for the Second Coming and to keep their eyes on the mercy of Jesus that leads to eternal life (see v. 3). (5) They are to tend to those who waver, snatching others from the judgment, and maintain an attitude of pity and concern but keep their distance from the corruptors.
- Jude 1:24 One of the greatest doxologies of the New Testament concludes this brief Letter. Remaining in the presence of the living God gives Christians the power to persevere and make progress. All this is due to Jesus Christ, who sums up in himself the majesty, the power, and the authority of God.
Jude
New International Version
Jude
New International Version
1 Jude,(A) a servant of Jesus Christ(B) and a brother of James,
To those who have been called,(C) who are loved in God the Father and kept for[a] Jesus Christ:(D)
2 Mercy, peace(E) and love be yours in abundance.(F)
The Sin and Doom of Ungodly People
3 Dear friends,(G) although I was very eager to write to you about the salvation we share,(H) I felt compelled to write and urge you to contend(I) for the faith(J) that was once for all entrusted to God’s holy people.(K) 4 For certain individuals whose condemnation was written about[b] long ago have secretly slipped in among you.(L) They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.(M)
5 Though you already know all this,(N) I want to remind you(O) that the Lord[c] at one time delivered his people out of Egypt, but later destroyed those who did not believe.(P) 6 And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.(Q) 7 In a similar way, Sodom and Gomorrah(R) and the surrounding towns(S) gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.(T)
8 In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(U) 9 But even the archangel(V) Michael,(W) when he was disputing with the devil about the body of Moses,(X) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[d](Y) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(Z)
11 Woe to them! They have taken the way of Cain;(AA) they have rushed for profit into Balaam’s error;(AB) they have been destroyed in Korah’s rebellion.(AC)
12 These people are blemishes at your love feasts,(AD) eating with you without the slightest qualm—shepherds who feed only themselves.(AE) They are clouds without rain,(AF) blown along by the wind;(AG) autumn trees, without fruit and uprooted(AH)—twice dead. 13 They are wild waves of the sea,(AI) foaming up their shame;(AJ) wandering stars, for whom blackest darkness has been reserved forever.(AK)
14 Enoch,(AL) the seventh from Adam, prophesied about them: “See, the Lord is coming(AM) with thousands upon thousands of his holy ones(AN) 15 to judge(AO) everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”[e](AP) 16 These people are grumblers(AQ) and faultfinders; they follow their own evil desires;(AR) they boast(AS) about themselves and flatter others for their own advantage.
A Call to Persevere
17 But, dear friends, remember what the apostles(AT) of our Lord Jesus Christ foretold.(AU) 18 They said to you, “In the last times(AV) there will be scoffers who will follow their own ungodly desires.”(AW) 19 These are the people who divide you, who follow mere natural instincts and do not have the Spirit.(AX)
20 But you, dear friends, by building yourselves up(AY) in your most holy faith(AZ) and praying in the Holy Spirit,(BA) 21 keep yourselves in God’s love as you wait(BB) for the mercy of our Lord Jesus Christ to bring you to eternal life.(BC)
22 Be merciful to those who doubt; 23 save others by snatching them from the fire;(BD) to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.[f](BE)
Doxology
24 To him who is able(BF) to keep you from stumbling and to present you before his glorious presence(BG) without fault(BH) and with great joy— 25 to the only God(BI) our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore!(BJ) Amen.(BK)
Footnotes
- Jude 1:1 Or by; or in
- Jude 1:4 Or individuals who were marked out for condemnation
- Jude 1:5 Some early manuscripts Jesus
- Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).
- Jude 1:15 From the Jewish First Book of Enoch (approximately the first century b.c.)
- Jude 1:23 The Greek manuscripts of these verses vary at several points.
Jude
King James Version
Jude
King James Version
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
2 Mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Orthodox Jewish Bible (OJB)
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.