The word of the Lord that came(A) to Hosea son of Beeri during the reigns of Uzziah,(B) Jotham,(C) Ahaz(D) and Hezekiah,(E) kings of Judah,(F) and during the reign of Jeroboam(G) son of Jehoash[a] king of Israel:(H)

Hosea’s Wife and Children

When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous(I) woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness(J) to the Lord.” So he married Gomer(K) daughter of Diblaim, and she conceived and bore him a son.

Then the Lord said to Hosea, “Call him Jezreel,(L) because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.(M)

Gomer(N) conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”),(O) for I will no longer show love to Israel,(P) that I should at all forgive them. Yet I will show love to Judah; and I will save them—not by bow,(Q) sword or battle, or by horses and horsemen, but I, the Lord their God,(R) will save them.”

After she had weaned Lo-Ruhamah,(S) Gomer had another son. Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[b](T)

10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(U) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(V) 11 The people of Judah and the people of Israel will come together;(W) they will appoint one leader(X) and will come up out of the land,(Y) for great will be the day of Jezreel.[c](Z)

Footnotes

  1. Hosea 1:1 Hebrew Joash, a variant of Jehoash
  2. Hosea 1:9 Or your I am
  3. Hosea 1:11 In Hebrew texts 1:10,11 is numbered 2:1,2.

The word of the Lord that came(A) to Joel(B) son of Pethuel.

An Invasion of Locusts

Hear this,(C) you elders;(D)
    listen, all who live in the land.(E)
Has anything like this ever happened in your days
    or in the days of your ancestors?(F)
Tell it to your children,(G)
    and let your children tell it to their children,
    and their children to the next generation.(H)
What the locust(I) swarm has left
    the great locusts have eaten;
what the great locusts have left
    the young locusts have eaten;
what the young locusts have left(J)
    other locusts[a] have eaten.(K)

Wake up, you drunkards, and weep!
    Wail, all you drinkers of wine;(L)
wail because of the new wine,
    for it has been snatched(M) from your lips.
A nation has invaded my land,
    a mighty army without number;(N)
it has the teeth(O) of a lion,
    the fangs of a lioness.
It has laid waste(P) my vines
    and ruined my fig trees.(Q)
It has stripped off their bark
    and thrown it away,
    leaving their branches white.

Mourn like a virgin in sackcloth(R)
    grieving for the betrothed of her youth.
Grain offerings and drink offerings(S)
    are cut off from the house of the Lord.
The priests are in mourning,(T)
    those who minister before the Lord.
10 The fields are ruined,
    the ground is dried up;(U)
the grain is destroyed,
    the new wine(V) is dried up,
    the olive oil fails.(W)

11 Despair, you farmers,(X)
    wail, you vine growers;
grieve for the wheat and the barley,(Y)
    because the harvest of the field is destroyed.(Z)
12 The vine is dried up
    and the fig tree is withered;(AA)
the pomegranate,(AB) the palm and the apple[b] tree—
    all the trees of the field—are dried up.(AC)
Surely the people’s joy
    is withered away.

A Call to Lamentation

13 Put on sackcloth,(AD) you priests, and mourn;
    wail, you who minister(AE) before the altar.
Come, spend the night in sackcloth,
    you who minister before my God;
for the grain offerings and drink offerings(AF)
    are withheld from the house of your God.
14 Declare a holy fast;(AG)
    call a sacred assembly.
Summon the elders
    and all who live in the land(AH)
to the house of the Lord your God,
    and cry out(AI) to the Lord.(AJ)

15 Alas for that(AK) day!
    For the day of the Lord(AL) is near;
    it will come like destruction from the Almighty.[c](AM)

16 Has not the food been cut off(AN)
    before our very eyes—
joy and gladness(AO)
    from the house of our God?(AP)
17 The seeds are shriveled
    beneath the clods.[d](AQ)
The storehouses are in ruins,
    the granaries have been broken down,
    for the grain has dried up.
18 How the cattle moan!
    The herds mill about
because they have no pasture;(AR)
    even the flocks of sheep are suffering.(AS)

19 To you, Lord, I call,(AT)
    for fire(AU) has devoured the pastures(AV) in the wilderness
    and flames have burned up all the trees of the field.
20 Even the wild animals pant for you;(AW)
    the streams of water have dried up(AX)
    and fire has devoured the pastures(AY) in the wilderness.

Footnotes

  1. Joel 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.
  2. Joel 1:12 Or possibly apricot
  3. Joel 1:15 Hebrew Shaddai
  4. Joel 1:17 The meaning of the Hebrew for this word is uncertain.

The words of Amos, one of the shepherds of Tekoa(A)—the vision he saw concerning Israel two years before the earthquake,(B) when Uzziah(C) was king of Judah and Jeroboam(D) son of Jehoash[a] was king of Israel.(E)

He said:

“The Lord roars(F) from Zion
    and thunders(G) from Jerusalem;(H)
the pastures of the shepherds dry up,
    and the top of Carmel(I) withers.”(J)

Judgment on Israel’s Neighbors

This is what the Lord says:

“For three sins of Damascus,(K)
    even for four, I will not relent.(L)
Because she threshed Gilead
    with sledges having iron teeth,
I will send fire(M) on the house of Hazael(N)
    that will consume the fortresses(O) of Ben-Hadad.(P)
I will break down the gate(Q) of Damascus;
    I will destroy the king who is in[b] the Valley of Aven[c]
and the one who holds the scepter in Beth Eden.(R)
    The people of Aram will go into exile to Kir,(S)
says the Lord.(T)

This is what the Lord says:

“For three sins of Gaza,(U)
    even for four, I will not relent.(V)
Because she took captive whole communities
    and sold them to Edom,(W)
I will send fire on the walls of Gaza
    that will consume her fortresses.
I will destroy the king[d] of Ashdod(X)
    and the one who holds the scepter in Ashkelon.
I will turn my hand(Y) against Ekron,
    till the last of the Philistines(Z) are dead,”(AA)
says the Sovereign Lord.(AB)

This is what the Lord says:

“For three sins of Tyre,(AC)
    even for four, I will not relent.(AD)
Because she sold whole communities of captives to Edom,
    disregarding a treaty of brotherhood,(AE)
10 I will send fire on the walls of Tyre
    that will consume her fortresses.(AF)

11 This is what the Lord says:

“For three sins of Edom,(AG)
    even for four, I will not relent.
Because he pursued his brother with a sword(AH)
    and slaughtered the women of the land,
because his anger raged continually
    and his fury flamed unchecked,(AI)
12 I will send fire on Teman(AJ)
    that will consume the fortresses of Bozrah.(AK)

13 This is what the Lord says:

“For three sins of Ammon,(AL)
    even for four, I will not relent.
Because he ripped open the pregnant women(AM) of Gilead
    in order to extend his borders,
14 I will set fire to the walls of Rabbah(AN)
    that will consume(AO) her fortresses
amid war cries(AP) on the day of battle,
    amid violent winds(AQ) on a stormy day.
15 Her king[e] will go into exile,
    he and his officials together,(AR)
says the Lord.(AS)

Footnotes

  1. Amos 1:1 Hebrew Joash, a variant of Jehoash
  2. Amos 1:5 Or the inhabitants of
  3. Amos 1:5 Aven means wickedness.
  4. Amos 1:8 Or inhabitants
  5. Amos 1:15 Or / Molek

Obadiah’s Vision(A)(B)

The vision(C) of Obadiah.

This is what the Sovereign Lord says about Edom(D)

We have heard a message from the Lord:
    An envoy(E) was sent to the nations to say,
“Rise, let us go against her for battle”(F)

“See, I will make you small(G) among the nations;
    you will be utterly despised.
The pride(H) of your heart has deceived you,
    you who live in the clefts of the rocks[a](I)
    and make your home on the heights,
you who say to yourself,
    ‘Who can bring me down to the ground?’(J)
Though you soar like the eagle
    and make your nest(K) among the stars,
    from there I will bring you down,”(L)
declares the Lord.(M)
“If thieves came to you,
    if robbers in the night—
oh, what a disaster awaits you!—
    would they not steal only as much as they wanted?
If grape pickers came to you,
    would they not leave a few grapes?(N)
But how Esau will be ransacked,
    his hidden treasures pillaged!
All your allies(O) will force you to the border;
    your friends will deceive and overpower you;
those who eat your bread(P) will set a trap for you,[b]
    but you will not detect it.

“In that day,” declares the Lord,
    “will I not destroy(Q) the wise men of Edom,
    those of understanding in the mountains of Esau?
Your warriors, Teman,(R) will be terrified,
    and everyone in Esau’s mountains
    will be cut down in the slaughter.
10 Because of the violence(S) against your brother Jacob,(T)
    you will be covered with shame;
    you will be destroyed forever.(U)
11 On the day you stood aloof
    while strangers carried off his wealth
and foreigners entered his gates
    and cast lots(V) for Jerusalem,
    you were like one of them.(W)
12 You should not gloat(X) over your brother
    in the day of his misfortune,(Y)
nor rejoice(Z) over the people of Judah
    in the day of their destruction,(AA)
nor boast(AB) so much
    in the day of their trouble.(AC)
13 You should not march through the gates of my people
    in the day of their disaster,
nor gloat over them in their calamity(AD)
    in the day of their disaster,
nor seize their wealth
    in the day of their disaster.
14 You should not wait at the crossroads
    to cut down their fugitives,(AE)
nor hand over their survivors
    in the day of their trouble.

15 “The day of the Lord is near(AF)
    for all nations.
As you have done, it will be done to you;
    your deeds(AG) will return upon your own head.
16 Just as you drank(AH) on my holy hill,(AI)
    so all the nations will drink(AJ) continually;
they will drink and drink
    and be as if they had never been.(AK)
17 But on Mount Zion will be deliverance;(AL)
    it will be holy,(AM)
    and Jacob will possess his inheritance.(AN)
18 Jacob will be a fire
    and Joseph a flame;
Esau will be stubble,
    and they will set him on fire(AO) and destroy(AP) him.
There will be no survivors(AQ)
    from Esau.”
The Lord has spoken.

19 People from the Negev will occupy
    the mountains of Esau,
and people from the foothills will possess
    the land of the Philistines.(AR)
They will occupy the fields of Ephraim and Samaria,(AS)
    and Benjamin(AT) will possess Gilead.
20 This company of Israelite exiles who are in Canaan
    will possess the land as far as Zarephath;(AU)
the exiles from Jerusalem who are in Sepharad
    will possess the towns of the Negev.(AV)
21 Deliverers(AW) will go up on[c] Mount Zion
    to govern the mountains of Esau.
    And the kingdom will be the Lord’s.(AX)

Footnotes

  1. Obadiah 1:3 Or of Sela
  2. Obadiah 1:7 The meaning of the Hebrew for this clause is uncertain.
  3. Obadiah 1:21 Or from

Jonah Flees From the Lord

The word of the Lord came to Jonah(A) son of Amittai:(B) “Go to the great city of Nineveh(C) and preach against it, because its wickedness has come up before me.”

But Jonah ran(D) away from the Lord and headed for Tarshish(E). He went down to Joppa,(F) where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.(G)

Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up.(H) All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship.(I)

But Jonah had gone below deck, where he lay down and fell into a deep sleep. The captain went to him and said, “How can you sleep? Get up and call(J) on your god! Maybe he will take notice of us so that we will not perish.”(K)

Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.”(L) They cast lots and the lot fell on Jonah.(M) So they asked him, “Tell us, who is responsible for making all this trouble for us? What kind of work do you do? Where do you come from? What is your country? From what people are you?”

He answered, “I am a Hebrew and I worship the Lord,(N) the God of heaven,(O) who made the sea(P) and the dry land.(Q)

10 This terrified them and they asked, “What have you done?” (They knew he was running away from the Lord, because he had already told them so.)

11 The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?”

12 “Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.”(R)

13 Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before.(S) 14 Then they cried out to the Lord, “Please, Lord, do not let us die for taking this man’s life. Do not hold us accountable for killing an innocent man,(T) for you, Lord, have done as you pleased.”(U) 15 Then they took Jonah and threw him overboard, and the raging sea grew calm.(V) 16 At this the men greatly feared(W) the Lord, and they offered a sacrifice to the Lord and made vows(X) to him.

Jonah’s Prayer

17 Now the Lord provided(Y) a huge fish to swallow Jonah,(Z) and Jonah was in the belly of the fish three days and three nights.

The word of the Lord that came to Micah of Moresheth(A) during the reigns of Jotham,(B) Ahaz(C) and Hezekiah,(D) kings of Judah(E)—the vision(F) he saw concerning Samaria and Jerusalem.

Hear,(G) you peoples, all of you,(H)
    listen, earth(I) and all who live in it,
that the Sovereign Lord may bear witness(J) against you,
    the Lord from his holy temple.(K)

Judgment Against Samaria and Jerusalem

Look! The Lord is coming from his dwelling(L) place;
    he comes down(M) and treads on the heights of the earth.(N)
The mountains melt(O) beneath him(P)
    and the valleys split apart,(Q)
like wax before the fire,
    like water rushing down a slope.
All this is because of Jacob’s transgression,
    because of the sins of the people of Israel.
What is Jacob’s transgression?
    Is it not Samaria?(R)
What is Judah’s high place?
    Is it not Jerusalem?

“Therefore I will make Samaria a heap of rubble,
    a place for planting vineyards.(S)
I will pour her stones(T) into the valley
    and lay bare her foundations.(U)
All her idols(V) will be broken to pieces;(W)
    all her temple gifts will be burned with fire;
    I will destroy all her images.(X)
Since she gathered her gifts from the wages of prostitutes,(Y)
    as the wages of prostitutes they will again be used.”

Weeping and Mourning

Because of this I will weep(Z) and wail;
    I will go about barefoot(AA) and naked.
I will howl like a jackal
    and moan like an owl.
For Samaria’s plague(AB) is incurable;(AC)
    it has spread to Judah.(AD)
It has reached the very gate(AE) of my people,
    even to Jerusalem itself.
10 Tell it not in Gath[a];
    weep not at all.
In Beth Ophrah[b]
    roll in the dust.
11 Pass by naked(AF) and in shame,
    you who live in Shaphir.[c]
Those who live in Zaanan[d]
    will not come out.
Beth Ezel is in mourning;
    it no longer protects you.
12 Those who live in Maroth[e] writhe in pain,
    waiting for relief,(AG)
because disaster(AH) has come from the Lord,
    even to the gate of Jerusalem.
13 You who live in Lachish,(AI)
    harness fast horses to the chariot.
You are where the sin of Daughter Zion(AJ) began,
    for the transgressions of Israel were found in you.
14 Therefore you will give parting gifts(AK)
    to Moresheth(AL) Gath.
The town of Akzib[f](AM) will prove deceptive(AN)
    to the kings of Israel.
15 I will bring a conqueror against you
    who live in Mareshah.[g](AO)
The nobles of Israel
    will flee to Adullam.(AP)
16 Shave(AQ) your head in mourning
    for the children in whom you delight;
make yourself as bald as the vulture,
    for they will go from you into exile.(AR)

Footnotes

  1. Micah 1:10 Gath sounds like the Hebrew for tell.
  2. Micah 1:10 Beth Ophrah means house of dust.
  3. Micah 1:11 Shaphir means pleasant.
  4. Micah 1:11 Zaanan sounds like the Hebrew for come out.
  5. Micah 1:12 Maroth sounds like the Hebrew for bitter.
  6. Micah 1:14 Akzib means deception.
  7. Micah 1:15 Mareshah sounds like the Hebrew for conqueror.

A prophecy(A) concerning Nineveh.(B) The book of the vision(C) of Nahum the Elkoshite.

The Lord’s Anger Against Nineveh

The Lord is a jealous(D) and avenging God;
    the Lord takes vengeance(E) and is filled with wrath.
The Lord takes vengeance on his foes
    and vents his wrath against his enemies.(F)
The Lord is slow to anger(G) but great in power;
    the Lord will not leave the guilty unpunished.(H)
His way is in the whirlwind(I) and the storm,(J)
    and clouds(K) are the dust of his feet.
He rebukes(L) the sea and dries it up;(M)
    he makes all the rivers run dry.
Bashan and Carmel(N) wither
    and the blossoms of Lebanon fade.
The mountains quake(O) before him
    and the hills melt away.(P)
The earth trembles(Q) at his presence,
    the world and all who live in it.(R)
Who can withstand(S) his indignation?
    Who can endure(T) his fierce anger?(U)
His wrath is poured out like fire;(V)
    the rocks are shattered(W) before him.

The Lord is good,(X)
    a refuge in times of trouble.(Y)
He cares for(Z) those who trust in him,(AA)
    but with an overwhelming flood(AB)
he will make an end of Nineveh;
    he will pursue his foes into the realm of darkness.

Whatever they plot(AC) against the Lord
    he will bring[a] to an end;
    trouble will not come a second time.
10 They will be entangled among thorns(AD)
    and drunk(AE) from their wine;
    they will be consumed like dry stubble.[b](AF)
11 From you, Nineveh, has one come forth
    who plots evil against the Lord
    and devises wicked plans.

12 This is what the Lord says:

“Although they have allies and are numerous,
    they will be destroyed(AG) and pass away.
Although I have afflicted you, Judah,
    I will afflict you no more.(AH)
13 Now I will break their yoke(AI) from your neck
    and tear your shackles away.”(AJ)

14 The Lord has given a command concerning you, Nineveh:
    “You will have no descendants to bear your name.(AK)
I will destroy the images(AL) and idols
    that are in the temple of your gods.
I will prepare your grave,(AM)
    for you are vile.”

15 Look, there on the mountains,
    the feet of one who brings good news,(AN)
    who proclaims peace!(AO)
Celebrate your festivals,(AP) Judah,
    and fulfill your vows.
No more will the wicked invade you;(AQ)
    they will be completely destroyed.[c]

Footnotes

  1. Nahum 1:9 Or What do you foes plot against the Lord? / He will bring it
  2. Nahum 1:10 The meaning of the Hebrew for this verse is uncertain.
  3. Nahum 1:15 In Hebrew texts this verse (1:15) is numbered 2:1.

The prophecy(A) that Habakkuk the prophet received.

Habakkuk’s Complaint

How long,(B) Lord, must I call for help,
    but you do not listen?(C)
Or cry out to you, “Violence!”
    but you do not save?(D)
Why do you make me look at injustice?
    Why do you tolerate(E) wrongdoing?(F)
Destruction and violence(G) are before me;
    there is strife,(H) and conflict abounds.
Therefore the law(I) is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice(J) is perverted.(K)

The Lord’s Answer

“Look at the nations and watch—
    and be utterly amazed.(L)
For I am going to do something in your days
    that you would not believe,
    even if you were told.(M)
I am raising up the Babylonians,[a](N)
    that ruthless and impetuous people,
who sweep across the whole earth(O)
    to seize dwellings not their own.(P)
They are a feared and dreaded people;(Q)
    they are a law to themselves
    and promote their own honor.
Their horses are swifter(R) than leopards,
    fiercer than wolves(S) at dusk.
Their cavalry gallops headlong;
    their horsemen come from afar.
They fly like an eagle swooping to devour;
    they all come intent on violence.
Their hordes[b] advance like a desert wind
    and gather prisoners(T) like sand.
10 They mock kings
    and scoff at rulers.(U)
They laugh at all fortified cities;
    by building earthen ramps(V) they capture them.
11 Then they sweep past like the wind(W) and go on—
    guilty people, whose own strength is their god.”(X)

Habakkuk’s Second Complaint

12 Lord, are you not from everlasting?(Y)
    My God, my Holy One,(Z) you[c] will never die.(AA)
You, Lord, have appointed(AB) them to execute judgment;
    you, my Rock,(AC) have ordained them to punish.
13 Your eyes are too pure(AD) to look on evil;
    you cannot tolerate wrongdoing.(AE)
Why then do you tolerate(AF) the treacherous?(AG)
    Why are you silent while the wicked
    swallow up those more righteous than themselves?(AH)
14 You have made people like the fish in the sea,
    like the sea creatures that have no ruler.
15 The wicked(AI) foe pulls all of them up with hooks,(AJ)
    he catches them in his net,(AK)
he gathers them up in his dragnet;
    and so he rejoices and is glad.
16 Therefore he sacrifices to his net
    and burns incense(AL) to his dragnet,
for by his net he lives in luxury
    and enjoys the choicest food.
17 Is he to keep on emptying his net,
    destroying nations without mercy?(AM)

Footnotes

  1. Habakkuk 1:6 Or Chaldeans
  2. Habakkuk 1:9 The meaning of the Hebrew for this word is uncertain.
  3. Habakkuk 1:12 An ancient Hebrew scribal tradition; Masoretic Text we

The word of the Lord that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, during the reign of Josiah(A) son of Amon(B) king of Judah:

Judgment on the Whole Earth in the Day of the Lord

“I will sweep away everything
    from the face of the earth,”(C)
declares the Lord.
“I will sweep away both man and beast;(D)
    I will sweep away the birds in the sky(E)
    and the fish in the sea—
    and the idols that cause the wicked to stumble.”[a]

“When I destroy all mankind
    on the face of the earth,”(F)
declares the Lord,(G)
“I will stretch out my hand(H) against Judah
    and against all who live in Jerusalem.
I will destroy every remnant of Baal worship in this place,(I)
    the very names of the idolatrous priests(J)
those who bow down on the roofs
    to worship the starry host,(K)
those who bow down and swear by the Lord
    and who also swear by Molek,[b](L)
those who turn back from following(M) the Lord
    and neither seek(N) the Lord nor inquire(O) of him.”

Be silent(P) before the Sovereign Lord,
    for the day of the Lord(Q) is near.
The Lord has prepared a sacrifice;(R)
    he has consecrated those he has invited.

“On the day of the Lord’s sacrifice
    I will punish(S) the officials
    and the king’s sons(T)
and all those clad
    in foreign clothes.
On that day I will punish
    all who avoid stepping on the threshold,[c](U)
who fill the temple of their gods
    with violence and deceit.(V)

10 “On that day,(W)
    declares the Lord,
“a cry will go up from the Fish Gate,(X)
    wailing(Y) from the New Quarter,
    and a loud crash from the hills.
11 Wail,(Z) you who live in the market district[d];
    all your merchants will be wiped out,
    all who trade with[e] silver will be destroyed.(AA)
12 At that time I will search Jerusalem with lamps
    and punish those who are complacent,(AB)
    who are like wine left on its dregs,(AC)
who think, ‘The Lord will do nothing,(AD)
    either good or bad.’(AE)
13 Their wealth will be plundered,(AF)
    their houses demolished.
Though they build houses,
    they will not live in them;
though they plant vineyards,
    they will not drink the wine.”(AG)

14 The great day of the Lord(AH) is near(AI)
    near and coming quickly.
The cry on the day of the Lord is bitter;
    the Mighty Warrior shouts his battle cry.
15 That day will be a day of wrath—
    a day of distress and anguish,
        a day of trouble and ruin,
    a day of darkness(AJ) and gloom,
        a day of clouds and blackness(AK)
16     a day of trumpet and battle cry(AL)
against the fortified cities
    and against the corner towers.(AM)

17 “I will bring such distress(AN) on all people
    that they will grope about like those who are blind,(AO)
    because they have sinned against the Lord.
Their blood will be poured out(AP) like dust
    and their entrails like dung.(AQ)
18 Neither their silver nor their gold
    will be able to save them
    on the day of the Lord’s wrath.”(AR)

In the fire of his jealousy(AS)
    the whole earth will be consumed,(AT)
for he will make a sudden end
    of all who live on the earth.(AU)

Footnotes

  1. Zephaniah 1:3 The meaning of the Hebrew for this line is uncertain.
  2. Zephaniah 1:5 Hebrew Malkam
  3. Zephaniah 1:9 See 1 Samuel 5:5.
  4. Zephaniah 1:11 Or the Mortar
  5. Zephaniah 1:11 Or in

A Call to Build the House of the Lord

In the second year of King Darius,(A) on the first day of the sixth month, the word of the Lord came through the prophet Haggai(B) to Zerubbabel(C) son of Shealtiel, governor(D) of Judah, and to Joshua(E) son of Jozadak,[a](F) the high priest:(G)

This is what the Lord Almighty(H) says: “These people(I) say, ‘The time has not yet come to rebuild the Lord’s house.(J)’”

Then the word of the Lord came through the prophet Haggai:(K) “Is it a time for you yourselves to be living in your paneled houses,(L) while this house remains a ruin?(M)

Now this is what the Lord Almighty says: “Give careful thought(N) to your ways. You have planted much, but harvested little.(O) You eat, but never have enough.(P) You drink, but never have your fill.(Q) You put on clothes, but are not warm. You earn wages,(R) only to put them in a purse with holes in it.”

This is what the Lord Almighty says: “Give careful thought(S) to your ways. Go up into the mountains and bring down timber(T) and build my house, so that I may take pleasure(U) in it and be honored,(V)” says the Lord. “You expected much, but see, it turned out to be little.(W) What you brought home, I blew(X) away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin,(Y) while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld(Z) their dew(AA) and the earth its crops.(AB) 11 I called for a drought(AC) on the fields and the mountains,(AD) on the grain, the new wine,(AE) the olive oil(AF) and everything else the ground produces, on people and livestock, and on all the labor of your hands.(AG)

12 Then Zerubbabel(AH) son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant(AI) of the people obeyed(AJ) the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared(AK) the Lord.

13 Then Haggai,(AL) the Lord’s messenger,(AM) gave this message of the Lord to the people: “I am with(AN) you,” declares the Lord. 14 So the Lord stirred up(AO) the spirit of Zerubbabel(AP) son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak,(AQ) the high priest, and the spirit of the whole remnant(AR) of the people. They came and began to work on the house of the Lord Almighty, their God, 15 on the twenty-fourth day of the sixth month.(AS)

The Promised Glory of the New House

In the second year of King Darius,(AT)

Footnotes

  1. Haggai 1:1 Hebrew Jehozadak, a variant of Jozadak; also in verses 12 and 14

A Call to Return to the Lord

In the eighth month of the second year of Darius,(A) the word of the Lord came to the prophet Zechariah(B) son of Berekiah,(C) the son of Iddo:(D)

“The Lord was very angry(E) with your ancestors. Therefore tell the people: This is what the Lord Almighty says: ‘Return(F) to me,’ declares the Lord Almighty, ‘and I will return to you,’(G) says the Lord Almighty. Do not be like your ancestors,(H) to whom the earlier prophets(I) proclaimed: This is what the Lord Almighty says: ‘Turn from your evil ways(J) and your evil practices.’ But they would not listen or pay attention to me,(K) declares the Lord.(L) Where are your ancestors now? And the prophets, do they live forever? But did not my words(M) and my decrees, which I commanded my servants the prophets, overtake your ancestors?(N)

“Then they repented and said, ‘The Lord Almighty has done to us what our ways and practices deserve,(O) just as he determined to do.’”(P)

The Man Among the Myrtle Trees

On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.(Q)

During the night I had a vision, and there before me was a man mounted on a red(R) horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.(S)

I asked, “What are these, my lord?”

The angel(T) who was talking with me answered, “I will show you what they are.”(U)

10 Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.”(V)

11 And they reported to the angel of the Lord(W) who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”(X)

12 Then the angel of the Lord said, “Lord Almighty, how long(Y) will you withhold mercy(Z) from Jerusalem and from the towns of Judah,(AA) which you have been angry with these seventy(AB) years?” 13 So the Lord spoke(AC) kind and comforting words(AD) to the angel who talked with me.(AE)

14 Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous(AF) for Jerusalem and Zion, 15 and I am very angry with the nations that feel secure.(AG) I was only a little angry,(AH) but they went too far with the punishment.’(AI)

16 “Therefore this is what the Lord says: ‘I will return(AJ) to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line(AK) will be stretched out over Jerusalem,’ declares the Lord Almighty.(AL)

17 “Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort(AM) Zion and choose(AN) Jerusalem.’”(AO)

Four Horns and Four Craftsmen

18 Then I looked up, and there before me were four horns. 19 I asked the angel who was speaking to me, “What are these?”

He answered me, “These are the horns(AP) that scattered Judah, Israel and Jerusalem.”

20 Then the Lord showed me four craftsmen. 21 I asked, “What are these coming to do?”

He answered, “These are the horns that scattered Judah so that no one could raise their head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns(AQ) against the land of Judah to scatter its people.”[a](AR)

Footnotes

  1. Zechariah 1:21 In Hebrew texts 1:18-21 is numbered 2:1-4.

A prophecy:(A) The word(B) of the Lord to Israel through Malachi.[a]

Israel Doubts God’s Love

“I have loved(C) you,” says the Lord.

“But you ask,(D) ‘How have you loved us?’

“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob,(E) but Esau I have hated,(F) and I have turned his hill country into a wasteland(G) and left his inheritance to the desert jackals.(H)

Edom(I) may say, “Though we have been crushed, we will rebuild(J) the ruins.”

But this is what the Lord Almighty says: “They may build, but I will demolish.(K) They will be called the Wicked Land, a people always under the wrath of the Lord.(L) You will see it with your own eyes and say, ‘Great(M) is the Lord—even beyond the borders of Israel!’(N)

Breaking Covenant Through Blemished Sacrifices

“A son honors his father,(O) and a slave his master.(P) If I am a father, where is the honor due me? If I am a master, where is the respect(Q) due me?” says the Lord Almighty.(R)

“It is you priests who show contempt for my name.

“But you ask,(S) ‘How have we shown contempt for your name?’

“By offering defiled food(T) on my altar.

“But you ask,(U) ‘How have we defiled you?’

“By saying that the Lord’s table(V) is contemptible. When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals,(W) is that not wrong? Try offering them to your governor! Would he be pleased(X) with you? Would he accept you?” says the Lord Almighty.(Y)

“Now plead with God to be gracious to us. With such offerings(Z) from your hands, will he accept(AA) you?”—says the Lord Almighty.

10 “Oh, that one of you would shut the temple doors,(AB) so that you would not light useless fires on my altar! I am not pleased(AC) with you,” says the Lord Almighty, “and I will accept(AD) no offering(AE) from your hands. 11 My name will be great(AF) among the nations,(AG) from where the sun rises to where it sets.(AH) In every place incense(AI) and pure offerings(AJ) will be brought to me, because my name will be great among the nations,” says the Lord Almighty.

12 “But you profane it by saying, ‘The Lord’s table(AK) is defiled,’ and, ‘Its food(AL) is contemptible.’ 13 And you say, ‘What a burden!’(AM) and you sniff at it contemptuously,(AN)” says the Lord Almighty.

“When you bring injured, lame or diseased animals and offer them as sacrifices,(AO) should I accept them from your hands?”(AP) says the Lord. 14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal(AQ) to the Lord. For I am a great king,(AR)” says the Lord Almighty,(AS) “and my name is to be feared(AT) among the nations.(AU)

Footnotes

  1. Malachi 1:1 Malachi means my messenger.

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