and on her forehead was written a name, a mystery: “Babylon the great, mother[a] of whores[b] and of earth’s abominations.”(A) And I saw that the woman was drunk with the blood of the saints and the blood of the witnesses to Jesus.

When I saw her, I was greatly amazed.(B)

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Footnotes

  1. 17.5 Or Babylon, the great mother
  2. 17.5 Or prostitutes

14 If you are reviled for the name of Christ, you are blessed, because the spirit of glory,[a] which is the Spirit of God,[b] is resting on you.[c](A) 15 But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief maker.[d](B) 16 Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.[e]

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Footnotes

  1. 4.14 Other ancient authorities add and of power
  2. 4.14 Or spirit of glory and of God
  3. 4.14 Other ancient authorities add On their part he is blasphemed, but on your part he is glorified
  4. 4.15 Meaning of Gk uncertain
  5. 4.16 Other ancient authorities read in this respect

looking to Jesus, the pioneer and perfecter of faith, who for the sake of[a] the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.(A)

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Footnotes

  1. 12.2 Or who instead of

36 Others suffered mocking and flogging and even chains and imprisonment.(A) 37 They were stoned to death; they were sawn in two;[a] they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented(B)

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Footnotes

  1. 11.37 Other ancient authorities add they were tempted

as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

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13 For such boasters are false apostles, deceitful workers, disguising themselves as apostles of Christ.(A)

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10 We are fools for the sake of Christ, but you are sensible people in Christ. We are weak, but you are strong. You are honored, but we are dishonored.(A) 11 To the present hour we are hungry and thirsty, we are naked and beaten and homeless,(B) 12 and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure;(C) 13 when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.

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“Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth.[a](A) 10 And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death.(B)

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Footnotes

  1. 26.9 Gk the Nazorean

29 I know that after I have gone, savage wolves will come in among you, not sparing the flock.(A) 30 Some even from your own group will come distorting the truth in order to entice the disciples to follow them.

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40 and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus and let them go.(A) 41 As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name.(B)

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They will put you out of the synagogues. Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God.(A)

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22 “Blessed are you when people hate you and when they exclude you, revile you, and defame you[a] on account of the Son of Man.(A)

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Footnotes

  1. 6.22 Gk cast out your name as evil

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous, 30 and you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up, then, the measure of your ancestors. 33 You snakes, you brood of vipers! How can you escape the judgment of hell?[a] 34 For this reason I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, 35 so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly I tell you, all this will come upon this generation.

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Footnotes

  1. 23.33 Gk Gehenna

“The scribes and the Pharisees sit on Moses’s seat;(A)

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The Parable of the Wicked Tenants

33 “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. Then he leased it to tenants and went away.(A) 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce.(B) 35 But the tenants seized his slaves and beat one, killed another, and stoned another.(C) 36 Again he sent other slaves, more than the first, and they treated them in the same way. 37 Then he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’(D) 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and lease the vineyard to other tenants who will give him the produce at the harvest time.”(E)

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The days of punishment have come;
    the days of recompense have come.
Israel will cry out,[a]
“The prophet is a fool;
    the man of the spirit is mad!”
Because of your great iniquity,
    your hostility is great.(A)
The prophet is a sentinel for my God over Ephraim,
yet a hunter’s snare is on all his ways
    and hostility in the house of his God.(B)

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Footnotes

  1. 9.7 Or will know

Therefore I have hewn them by the prophets;
    I have killed them by the words of my mouth,
    and my[a] judgment goes forth as the light.(A)

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Footnotes

  1. 6.5 Gk Syr: Heb your

Upon your walls, O Jerusalem,
    I have posted sentinels;
all day and all night
    they shall never be silent.
You who remind the Lord,
    take no rest,(A)

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10 Make the mind of this people dull,
    and stop their ears,
    and shut their eyes,
so that they may not look with their eyes
    and listen with their ears
and comprehend with their minds
    and turn and be healed.”(A)
11 Then I said, “How long, O Lord?” And he said,
“Until cities lie waste
    without inhabitant,
and houses without people,
    and the land is utterly desolate;(B)

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Let the righteous strike me;
    let the faithful correct me.
Never let the oil of the wicked anoint my head,[a]
    for my prayer is continually[b] against their wicked deeds.(A)

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Footnotes

  1. 141.5 Gk: Meaning of Heb uncertain
  2. 141.5 Cn: Heb for continually and my prayer