God Has Spoken by His Son

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son,[a] whom he appointed heir of all things, through whom he also created the worlds.(A) He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains[b] all things by his powerful word. When he had made purification for[c] sins, he sat down at the right hand of the Majesty on high,(B) having become as much superior to angels as the name he has inherited is more excellent than theirs.(C)

The Son Is Superior to Angels

For to which of the angels did God[d] ever say,

“You are my Son;
    today I have begotten you”?

Or again,

“I will be his Father,
    and he will be my Son”?(D)

And again, when he brings the firstborn into the world, he says,

“Let all God’s angels worship him.”

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Footnotes

  1. 1.2 Or the Son
  2. 1.3 Or bears along
  3. 1.3 Other ancient authorities add our
  4. 1.5 Greek he

Each will be like a hiding place from the wind,
    a covert from the tempest,
like streams of water in a dry place,
    like the shade of a great rock in a weary land.(A)

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For you have been a refuge to the poor,
    a refuge to the needy in their distress,
    a shelter from the rainstorm and a shade from the heat.
When the blast of the ruthless was like a winter rainstorm,(A)

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14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[a] full of grace and truth.(A) 15 (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’ ”) 16 From his fullness we have all received, grace upon grace.[b](B) 17 The law indeed was given through Moses; grace and truth came through Jesus Christ.(C) 18 No one has ever seen God. It is the only Son, himself God, who[c] is close to the Father’s heart,[d] who has made him known.(D)

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Footnotes

  1. 1.14 Or the Father’s only Son
  2. 1.16 Or grace in place of grace
  3. 1.18 Other ancient authorities read is the only Son who
  4. 1.18 Gk bosom

what we have seen and heard we also declare to you so that you also may have fellowship with us, and truly our fellowship is with the Father and with his Son Jesus Christ.(A) We are writing these things so that our[a] joy may be complete.

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Footnotes

  1. 1.4 Other ancient authorities read your

looking to Jesus, the pioneer and perfecter of faith, who for the sake of[a] the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.(A)

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Footnotes

  1. 12.2 Or who instead of

23 Furthermore, the former priests were many in number because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently because he continues forever. 25 Consequently, he is able for all time to save[a] those who approach God through him, since he always lives to make intercession for them.(A)

26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens.(B)

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Footnotes

  1. 7.25 Or able to save completely

Moses a Servant, Christ a Son

Therefore, holy brothers and sisters, partners in a heavenly calling, consider Jesus, the apostle and high priest of our confession,(A) who was faithful to the one who appointed him, just as Moses also “was faithful in all[a] God’s[b] house.” Yet Jesus[c] is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself.(B) (For every house is built by someone, but the builder of all things is God.)(C) Now Moses was faithful in all God’s[d] house as a servant, to testify to the things that would be spoken later.(D) Christ, however, was faithful over God’s[e] house as a son, and we are his house if we hold firm[f] the boldness and the pride inspired by hope.(E)

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Footnotes

  1. 3.2 Other ancient authorities lack all
  2. 3.2 Gk his
  3. 3.3 Gk this one
  4. 3.5 Gk his
  5. 3.6 Gk his
  6. 3.6 Other ancient authorities add to the end

Jesus the True Vine

15 “I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes[a] to make it bear more fruit. You have already been cleansed[b] by the word that I have spoken to you.(A) Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.(B) I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me and my words abide in you, ask for whatever you wish, and it will be done for you.(C) My Father is glorified by this, that you bear much fruit and become[c] my disciples.(D)

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Footnotes

  1. 15.2 The same Greek root refers to pruning and cleansing
  2. 15.3 The same Greek root refers to pruning and cleansing
  3. 15.8 Or be

29 He who has the bride is the bridegroom. The friend of the bridegroom who stands and hears him rejoices greatly at the bridegroom’s voice. For this reason my joy has been fulfilled.(A) 30 He must increase, but I must decrease.”[a]

The One Who Comes from Heaven

31 The one who comes from above is above all; the one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all.(B)

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Footnotes

  1. 3.30 Some interpreters hold that the quotation continues through 3.36

12 On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food and their leaves for healing.”(A)

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It will serve as a pavilion, a shade by day from the heat and a refuge and a shelter from the storm and rain.(A)

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The Future Glory of the Survivors in Zion

On that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and glory of the survivors of Israel.(A)

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Psalm 91

Assurance of God’s Protection

You who live in the shelter of the Most High,
    who abide in the shadow of the Almighty,[a](A)

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Footnotes

  1. 91.1 Traditional rendering of Heb Shaddai

For who in the skies can be compared to the Lord?
    Who among the heavenly beings is like the Lord,(A)

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Psalm 57

Praise and Assurance under Persecution

To the leader: Do Not Destroy. Of David. A Miktam, when he fled from Saul, in the cave.

Be merciful to me, O God; be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.(A)

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You are the most handsome of men;
    grace is poured upon your lips;
    therefore God has blessed you forever.(A)

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19 if, I say, you have acted in good faith and honor with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you,(A) 20 but if not, let fire come out from Abimelech and devour the lords of Shechem and Beth-millo, and let fire come out from the lords of Shechem and from Beth-millo and devour Abimelech.”

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15 And the bramble said to the trees,
    ‘If in good faith you are anointing me king over you,
        then come and take refuge in my shade,
    but if not, let fire come out of the bramble
        and devour the cedars of Lebanon.’(A)

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