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The Prologue

Many great teachings have been given to us through the Law and the Prophets and the others[a] that followed them, and for these we should praise Israel for instruction and wisdom. Now those who read them must not only themselves understand them but must also as lovers of learning be able through both speaking and writing to help the outsiders. So my grandfather Jesus, who had devoted himself especially to the reading of the Law and the Prophets 10 and the other books of our ancestors 11 and had acquired considerable proficiency in them, 12 was himself also led to write something pertaining to instruction and wisdom, 13 so that by becoming familiar also with his book[b] those who love learning 14 might make even greater progress in living according to the law.

15 You are invited, therefore, 17 to read it 16 with goodwill and attention 18 and to be indulgent 19 in cases where we may seem 20 to have rendered some phrases imperfectly, despite our diligent labor in translating. 21–22 For what was originally expressed in Hebrew does not have exactly the same effect when translated into another language. 23 Not only this book, 24 but even the Law itself, the Prophets,[c] 25 and the rest of the books 26 differ not a little when read in the original.

27 In the thirty-eighth year of the reign of Euergetes, 28 when I came to Egypt and stayed for some time, 29 I found a copy affording[d] no little instruction. 30 It seemed highly necessary that I should myself devote some diligence and labor to the translation of this book. 31–32 During that time I have applied my skill day and night 33 to complete and publish the book 34 for those living abroad who wish to gain learning and are 35 preparing 36 to live according to the law.(A)

In Praise of Wisdom

All wisdom is from the Lord,
    and with him it remains forever.(B)
The sand of the sea, the drops of rain,
    and the days of eternity—who can count them?(C)
The height of heaven, the breadth of the earth,
    the abyss, and wisdom[e]—who can search them out?(D)
Wisdom was created before all things
    and prudent understanding from eternity.[f](E)
The root of wisdom—to whom has it been revealed?
    Her subtleties—who knows them?[g](F)
There is but one who is wise, greatly to be feared,
    seated upon his throne: the Lord.
It is he who created her;
    he saw her and took her measure;
    he poured her out upon all his works,
10 upon all the living according to his gift;
    he lavished her upon those who love him.[h](G)

Fear of the Lord Is True Wisdom

11 The fear of the Lord is glory and exultation
    and gladness and a crown of rejoicing.(H)
12 The fear of the Lord delights the heart
    and gives gladness and joy and long life.[i](I)
13 Those who fear the Lord will have a happy end;
    on the day of their death they will be blessed.(J)

14 To fear the Lord is the beginning of wisdom;
    she is created with the faithful in the womb.(K)
15 She made[j] among humans an eternal foundation,
    and among their descendants she will abide faithfully.
16 To fear the Lord is fullness of wisdom;
    she inebriates mortals with her fruits;(L)
17 she fills their[k] whole house with desirable goods
    and their[l] storehouses with her produce.
18 The fear of the Lord is the crown of wisdom,
    making peace and perfect health to flourish.[m](M)
19 She rained down knowledge and discerning comprehension,
    and she heightened the glory of those who held her fast.(N)
20 To fear the Lord is the root of wisdom,
    and her branches are long life.[n](O)

22 Unjust anger cannot be justified,
    for anger tips the scale to one’s ruin.(P)
23 Those who are patient stay calm until the right moment,
    and then cheerfulness comes back to them.(Q)
24 They hold back their words until the right moment,
    and then the lips of many tell of their good sense.(R)

25 In the treasuries of wisdom is insightful analogy,
    but godliness is an abomination to a sinner.
26 If you desire wisdom, keep the commandments,
    and the Lord will lavish her upon you.(S)
27 For the fear of the Lord is wisdom and discipline;
    fidelity and humility are his delight.(T)

28 Do not disobey the fear of the Lord;
    do not approach him with a divided mind.(U)
29 Do not be a hypocrite before others,
    and keep watch over your lips.(V)
30 Do not exalt yourself, or you may fall
    and bring dishonor upon yourself.
The Lord will reveal your secrets
    and overthrow you before the whole congregation,
because you did not come in the fear of the Lord,
    and your heart was full of deceit.(W)

Footnotes

  1. P.2 Or other books
  2. P.13 Gk with these things
  3. P.24 Gk prophecies
  4. P.29 Other ancient authorities read found opportunity for
  5. 1.3 Other ancient authorities read the depth of the abyss
  6. 1.4 Other ancient authorities add as 1.5: The source of wisdom is God’s word in the highest heaven, and her ways are the eternal commandments.
  7. 1.6 Other ancient authorities add as 1.7: The knowledge of wisdom—to whom was it manifested? And her abundant experience—who has understood it?
  8. 1.10 Other ancient authorities add Love of the Lord is glorious wisdom; to those to whom he appears he apportions her, that they may see him.
  9. 1.12 Other ancient authorities add The fear of the Lord is a gift from the Lord; also for love he makes firm paths.
  10. 1.15 Gk made as a nest
  11. 1.17 Other ancient authorities read her
  12. 1.17 Other ancient authorities read her
  13. 1.18 Other ancient authorities add Both are gifts of God for peace; exultation opens out for those who love him. He saw her and took her measure.
  14. 1.20 Other ancient authorities add as 1.21: The fear of the Lord drives away sins, and where it abides, it will turn away all anger.

Prologue[a]

Many important teachings have come down to us through the Law and the Prophets and the other writers who succeeded them, and, as a result, praise is due to Israel for its traditions of learning and wisdom.

It devolves upon those who read the Scriptures not only to understand them thoroughly but as lovers of learning to use their skill in writing and speaking to increase the knowledge of others. My grandfather Jesus, having devoted himself to the intensive reading of the Law and the Prophets 10 and the other Writings of our ancestors, 11 and having gained considerable proficiency in them, 12 was inspired himself to compose some writings on the subject of learning and wisdom, 13 in order that, by becoming familiar with what he had written, those who love learning 14 might achieve even greater progress in living in conformity with the Law.

15 Therefore, you are 16 invited to read this 17 attentively and with an open mind 18 and to exhibit a spirit of understanding forgiveness 19 when, despite the most diligent efforts in translation, 20 I may seem to have rendered some passages inadequately. 21 For words originally expressed in Hebrew 22 do not have the same sense when translated into another language. 23 Not only this present Book 24 but even the Law itself, the Prophets, 25 and the rest of the Books 26 differ quite a bit when they are read in the original.

27 When in the thirty-eighth year of the reign of King Euergetes 28 I arrived in Egypt and set up my residence there, 29 I discovered that the Book has great educational value,[b] 30 and I considered it essential to devote some energy and labor to its translation. 31 During this period of time I have applied my skill day and night 32 in working toward the completion of this Book 33 and supervising its publication 34 for the benefit of those living abroad who wish to acquire learning 35 and are disposed to live their lives according to the Law.

Counsels of a Teacher of Wisdom[c]

The Roots of Wisdom

Chapter 1

All Wisdom Derives from the Lord[d]

All wisdom[e] derives from the Lord
    and remains with him forever.
The sands of the sea, the drops of rain,
    and the days of eternity—who can count them?
The height of the sky, the breadth of the earth,
    the depth of the abyss[f]—who can explore them?
Wisdom was created before all other things;
    and prudent understanding has existed from eternity.
[The fount of wisdom is God’s word in the highest heaven,
    and her ways are the eternal laws.][g]
To whom has the root of wisdom been revealed?
    Who understands her subtleties?
[To whom has an understanding of wisdom been disclosed?
    And who has known her resourcefulness?][h]
Only one is wise and greatly to be feared,
    seated upon his throne—the Lord.
He is the one who created her,[i]
    observed her, and recognized her value,
    and so poured her forth upon all his works,
10 upon all flesh as he chose,
    lavishing her upon those who love him.
[j][The love of the Lord is glorious wisdom;
    he apportions her to those to whom he appears, that they may see him.]

The Beginning of Wisdom Is Fear of the Lord[k]

11 The fear of the Lord is glory and exultation,
    happiness and a crown of joy.
12 The fear of the Lord gladdens the heart,
    bestowing happiness and joy and a long life.
[l][The fear of the Lord is a gift from the Lord;
    also for love he makes firm paths.]
13 The one who fears the Lord will experience a happy end;
    he will be blessed on the day of his death.
14 The beginning of wisdom is the fear of the Lord;
    she is created with the faithful in their mothers’ wombs.
15 She has made her home among men an age-old foundation,
    and among their descendants she will show her beneficence.
16 The fear of the Lord is the full measure of wisdom;
    she intoxicates people with her fruits.
17 She fills their homes with desirable goods
    and their storehouses with her fruits.
18 The crown of wisdom is the fear of the Lord
    as she bestows peace and perfect health.
[m][Both are gifts of the Lord for peace;
    glory opens out for those who love him.
    He saw her and recognized her value.]
19 The Lord has seen and appraised her,
    showering down knowledge and discerning understanding
    and heightening the glory of those who possess her.
20 The root of wisdom is fear of the Lord,
    and her branches bring forth long life.
[21 The fear of the Lord takes away sin,
    and he who perseveres turns away all anger.][n]

Wisdom Teaches Patience[o]

22 Unjustified anger can never be excused;
    anger will be the cause of a man’s downfall.
23 A patient man endures difficulties for a time,
    and then he regains his sense of contentment.
24 Until the appropriate moment he keeps his thoughts to himself,
    and then the lips of many affirm his wisdom.

If You Desire Wisdom, Keep the Commandments[p]

25 The treasuries of wisdom contain wise maxims,
    but the fear of God is an abomination to the sinner.
26 If you desire wisdom, keep the commandments,
    and the Lord will lavish her upon you.[q]
27 For the fear of the Lord is wisdom and discipline,
    fidelity and humility are his delight.
28 Do not disregard the fear of the Lord,
    or approach him with a divided heart.
29 Do not act out a role before others;
    keep careful watch over your lips.
30 Do not exalt yourself, lest you fall
    and bring dishonor upon yourself.
For then the Lord will reveal your secrets
    and overthrow you before the whole community,
since you did not practice the fear of the Lord
    and your heart was full of deceit.

Footnotes

  1. Wisdom of Ben Sira 1:1 After completing his work, the translator adds a prologue that provides interesting information. First of all the Book was written in Hebrew by his grandfather. And at that era, the sacred books were already grouped into three titles that have become traditional: the Law (or Torah), the Prophets, and the Writings (among which were the Psalms, Job, and the Sapiential texts). It was the author’s purpose to give a commentary or a meditation on these sacred texts. This prologue is generally regarded as noncanonical.
  2. Wisdom of Ben Sira 1:1 I discovered . . . great educational value: some early MSS; Greek reads: “I found opportunity for no little instruction.”
  3. Wisdom of Ben Sira 1:1 There follow, in no precise plan, thoughts about disparate topics, interspersed from time to time with poetic pieces in praise of Wisdom or the Creator.
  4. Wisdom of Ben Sira 1:1 The mystery of creation seems inaccessible, and still more sublime, is the wisdom that it manifests. Thus, in the Book of Proverbs (Prov 8:22f), she is presented to us as the thought and the plan of God, his coworker in all that he has made. She is given to human beings as a grace, as the most profound treasure of their life. Every Christian is marked by the Holy Spirit with the seal of wisdom (Acts 2:17-33).
  5. Wisdom of Ben Sira 1:1 Wisdom: the author uses this word in various senses. Sometimes he speaks of wisdom as divine, at other times as human, and at still others as a synonym for God’s law. All three types derive from God. In this and the following seven verses, he is alluding to true wisdom, God’s external revelation of himself. Lord: used by the translator of Sirach for “Yahweh” and even for other divine names.
  6. Wisdom of Ben Sira 1:3 Depth of the abyss: some early MSS read simply: “the abyss.”
  7. Wisdom of Ben Sira 1:5 Added by some early MSS.
  8. Wisdom of Ben Sira 1:7 Added by some early MSS.
  9. Wisdom of Ben Sira 1:9 Created her: the Vulgate adds “in the Holy Spirit.”
  10. Wisdom of Ben Sira 1:10 Added by some early MSS.
  11. Wisdom of Ben Sira 1:11 The beginning of wisdom is fear of the Lord. But this fear is no longer the terror in the face of Yahweh’s terrifying power that appears in the Historical Books. It is close to love, reverence, admiration, and the freedom of children who entrust themselves to their father and are showered with wondrous gifts. In short, it is the true religious sense, the happiness of believing. Indeed, fear of the Lord is an important ingredient of faith (see Deut 4:9f; 8:5f; 10:12; 2 Chr 19:7; 26:5; Job 28:28; Ps 111:10; Prov 1:7; 9:10). And the expression, or its equivalent, occurs twelve times in this Book, since twelve was a sacred number for the ancients (e.g., twelve tribes of Israel, twelve months of the year).
  12. Wisdom of Ben Sira 1:12 Added by some early MSS.
  13. Wisdom of Ben Sira 1:18 Added by some early MSS.
  14. Wisdom of Ben Sira 1:21 Added by some early MSS.
  15. Wisdom of Ben Sira 1:22 Here is the first of many good recommendations that the author will make throughout his Book: he is dispensing a practical wisdom, i.e., a mastery of life.
  16. Wisdom of Ben Sira 1:25 The conduct that pleases God is to keep the law that he has given. It initiates us into a life marked by truth and justice. Keeping the law will be the first thing Jesus asks of the rich young man who comes to him seeking to gain eternal life (Mt 19:17).
  17. Wisdom of Ben Sira 1:26 Wisdom and keeping the law go hand in hand (see Sir 19:20). Indeed, wisdom is the reward for keeping the law (see Eccl 12:13).
'Sirach 1 ' not found for the version: New King James Version.