Salmos 66
Dios Habla Hoy
Tus obras son maravillosas
(1a) Del maestro de coro. Salmo, cántico.
66 (1b) Canten a Dios con alegría,
habitantes de toda la tierra;
2 canten himnos a su glorioso nombre;
cántenle gloriosas alabanzas.
3 Díganle a Dios:
«Tus obras son maravillosas.
Por tu gran poder
tus enemigos caen aterrados ante ti;
4 todo el mundo te adora
y canta himnos a tu nombre.»
5 Vengan a ver las obras de Dios,
las maravillas que ha hecho por los hombres:
6 convirtió el mar en tierra seca,
y nuestros antepasados cruzaron el río a pie;
¡alegrémonos en Dios!
7 Con su poder, gobierna para siempre;
vigila su mirada a las naciones,
para que los rebeldes
no se levanten contra él.
8 ¡Naciones, bendigan a nuestro Dios!,
¡hagan resonar himnos de alabanza!
9 Porque nos ha mantenido con vida;
no nos ha dejado caer.
10 Dios nuestro, tú nos has puesto a prueba,
¡nos has purificado como a la plata!
11 Nos has hecho caer en la red;
nos cargaste con un gran peso.
12 Dejaste que un cualquiera nos pisoteara;
hemos pasado a través de agua y fuego,
pero al fin nos has dado respiro.
13 Entraré en tu templo y te ofreceré holocaustos;
así cumpliré mis promesas,
14 las promesas que te hice
cuando me hallaba en peligro.
15 Te presentaré holocaustos de animales engordados;
te ofreceré toros y machos cabríos,
y sacrificios de carneros.
16 ¡Vengan todos ustedes,
los que tienen temor de Dios!
¡Escuchen, que voy a contarles
lo que ha hecho por mí!
17 Con mis labios y mi lengua
lo llamé y lo alabé.
18 Si yo tuviera malos pensamientos,
el Señor no me habría escuchado;
19 ¡pero él me escuchó y atendió mis oraciones!
20 ¡Bendito sea Dios,
que no rechazó mi oración
ni me negó su amor!
Psalm 66
New Catholic Bible
Psalm 66[a]
Thanksgiving for God’s Deliverance
1 For the director.[b] A song. A psalm.
Shout joyfully to God, all the earth;[c]
2 sing to the glory of his name;[d]
offer to him glorious praise.
3 Say to God: “How awesome are your deeds!
Because of your great power,
your enemies grovel before you.
4 The whole earth bows down in worship before you,
singing praises to you,
singing praises to your name.” Selah
5 Come and behold[e] the works of God,
the awesome deeds he has done for people.
6 He changed the sea into dry land;
they crossed the river[f] on foot.
There we rejoiced in him,
7 for he rules forever by his power.
His eyes keep watch over the nations
so that the rebellious not exalt themselves. Selah
8 [g]Bless our God, all you peoples;
let the sound of his praise be heard.
9 For he has preserved our lives[h]
and has kept our feet from stumbling.
10 For you, O God, have put us to the test;
you have purified us as silver is refined.
11 [i]You allowed us to be snared in the net
and placed heavy burdens on our backs.
12 You let our captors ride over our heads,[j]
and we went through fire and water,
but now you have afforded us relief.
13 [k]I will enter your house with burnt offerings
and carry out my vows to you,
14 the vows that my lips pronounced
and my mouth promised when I was in distress.
15 I will offer burnt offerings of fat animals
with the smoke of burning rams;
I will sacrifice to you bulls and goats. Selah
16 Come and listen, all you who fear God,
while I relate what he has done for me.
17 [l]I lifted up my voice in prayer to him;
his praise[m] was on my tongue.
18 [n]If I had harbored evil in my heart,
the Lord would not have listened.
19 But God truly did listen,
and he was attentive to the words of my prayer.
20 Blessed[o] be God,
because he did not reject my prayer
or withhold his kindness from me.
Footnotes
- Psalm 66:1 This psalm is made up of two wholly autonomous parts: in the first, Israel praises God for his saving acts on its behalf, and in the second, an individual fulfills his vow to God for some favor. In its liturgy, Israel always contemplates anew the great days of the past: the Exodus from Egypt and the passage of the Jordan (v. 5). This does not constitute nostalgia for a past favor; yesterday’s event is the sign of God’s presence today. God always manifests himself as the savior of his people: now he delivers them from the distress of an invasion or possibly from the great trial of the Exile (vv. 8-11). A spirit of universalism pervades the first part of this poem: the whole earth is invited to proclaim the deliverances of God.
In the individual’s prayer of thanksgiving, a man saved from a great trial comes to give praise by his offerings and his proclamation amidst his friends. The person who announces a deliverance at God’s hands makes himself the spokesman of the community of believers.
This psalm is an apt reminder to offer God a fitting sacrifice of thanksgiving in the Eucharist. Such is the living sacrifice we offer God, placing ourselves in it as other living victims (see Rom 12:1) in order to thank him for the wonders accomplished in our souls, especially for our spiritual resurrection achieved in union with Christ’s Resurrection (see Rom 6:5-8). - Psalm 66:1 For the director: these words are thought to be a musical or liturgical notation.
- Psalm 66:1 All the earth: see note on Ps 65:3.
- Psalm 66:2 Name: see note on Ps 5:12.
- Psalm 66:5 Come and behold: in the eyes of the psalmist, God’s saving acts are present and can be seen in the liturgical celebration in the temple.
- Psalm 66:6 Sea . . . river: the passages through the Red Sea (see Ex 14:1—15:21) and through the Jordan (see Jos 3:11—4:24) became typical of God’s power and wondrous deeds in the history of Israel (see Ps 114:3; Isa 44:27; 50:2).
- Psalm 66:8 Praise for a new deliverance that God has worked on his people’s behalf.
- Psalm 66:9 Preserved our lives: sometimes translated as “brought us to life,” which accounts for the name “Resurrection Psalm” given this psalm in Greek and Latin manuscripts and its use in the Easter Liturgy.
- Psalm 66:11 The Israelites experienced imprisonment, slavery, and total defeat before being delivered by God and brought into a place of abundance (see Pss 18:20; 23:4-6; 119:45). The Lord does not permit his people to succumb to their trials (see Ps 37:24; 1 Cor 10:13) and rewards a persevering faith (see 1 Pet 1:7).
- Psalm 66:12 You let our captors ride over our heads: literally, “you let men mount our head,” which suggests the ancient practice of victors in war placing their feet on the necks of their enemies as a sign of total subjugation (see Isa 51:23). Fire and water: conventional metaphors for the gravest of trials (see Pss 32:6; 81:8; Isa 43:2; 51:22f).
- Psalm 66:13 An individual fulfills the vows he promised to God when he was in trouble (see note on Ps 7:18; see also Pss 50:14; 116:17-19).
- Psalm 66:17 The psalmist’s celebration of his deliverance includes a lament (I lifted up my voice, v. 17), a profession of commitment (his praise was on my tongue, v. 17), a protestation of innocence (if I had harbored evil in my heart, v. 18; see Pss 17:1f; 18:21f; 59:4f; Jn 9:31), and praise (God truly did listen, v. 19; see Pss 28:6; 31:22; 68:20, 36).
- Psalm 66:17 I lifted up my voice . . . his praise: prayer always entails praise in both the Old Testament and the New (see Phil 4:6; 1 Tim 2:1). Even while the psalmist was praying for help, he was also praising God for his goodness and mercy.
- Psalm 66:18 Because the psalmist acknowledged his sin, he was forgiven by God, and his prayer was heard. Heart: see note on Ps 4:8.
- Psalm 66:20 Blessed: see note on Ps 22:27. Kindness: see note on Ps 6:5.
Psalm 66
New International Version
Psalm 66
For the director of music. A song. A psalm.
1 Shout for joy to God, all the earth!(A)
2 Sing the glory of his name;(B)
make his praise glorious.(C)
3 Say to God, “How awesome are your deeds!(D)
So great is your power
that your enemies cringe(E) before you.
4 All the earth bows down(F) to you;
they sing praise(G) to you,
they sing the praises of your name.”[a]
5 Come and see what God has done,
his awesome deeds(H) for mankind!
6 He turned the sea into dry land,(I)
they passed through(J) the waters on foot—
come, let us rejoice(K) in him.
7 He rules forever(L) by his power,
his eyes watch(M) the nations—
let not the rebellious(N) rise up against him.
8 Praise(O) our God, all peoples,
let the sound of his praise be heard;
9 he has preserved our lives(P)
and kept our feet from slipping.(Q)
10 For you, God, tested(R) us;
you refined us like silver.(S)
11 You brought us into prison(T)
and laid burdens(U) on our backs.
12 You let people ride over our heads;(V)
we went through fire and water,
but you brought us to a place of abundance.(W)
13 I will come to your temple with burnt offerings(X)
and fulfill my vows(Y) to you—
14 vows my lips promised and my mouth spoke
when I was in trouble.
15 I will sacrifice fat animals to you
and an offering of rams;
I will offer bulls and goats.(Z)
16 Come and hear,(AA) all you who fear God;
let me tell(AB) you what he has done for me.
17 I cried out to him with my mouth;
his praise was on my tongue.
18 If I had cherished sin in my heart,
the Lord would not have listened;(AC)
19 but God has surely listened
and has heard(AD) my prayer.
20 Praise be to God,
who has not rejected(AE) my prayer
or withheld his love from me!
Footnotes
- Psalm 66:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 15.
Psalm 66
New American Bible (Revised Edition)
Psalm 66[a]
Praise of God, Israel’s Deliverer
1 For the leader. A song; a psalm.
I
2 Shout joyfully to God, all the earth;
sing of his glorious name;
give him glorious praise.(A)
3 Say to God: “How awesome your deeds!
Before your great strength your enemies cringe.
4 All the earth falls in worship before you;(B)
they sing of you, sing of your name!”
Selah
II
5 [b]Come and see the works of God,
awesome in deeds before the children of Adam.
6 He changed the sea to dry land;
through the river they passed on foot.(C)
There we rejoiced in him,
7 who rules by his might forever,
His eyes are fixed upon the nations.
Let no rebel rise to challenge!
Selah
8 Bless our God, you peoples;
loudly sound his praise,
9 Who has kept us alive
and not allowed our feet to slip.(D)
10 You tested us, O God,
tried us as silver tried by fire.(E)
11 You led us into a snare;
you bound us at the waist as captives.
12 [c]You let captors set foot on our neck;
we went through fire and water;
then you led us out to freedom.(F)
III
13 I will bring burnt offerings[d] to your house;
to you I will fulfill my vows,
14 Which my lips pronounced
and my mouth spoke in my distress.
15 Burnt offerings of fatlings I will offer you
and sacrificial smoke of rams;
I will sacrifice oxen and goats.
Selah
16 Come and hear, all you who fear God,
while I recount what has been done for me.
17 I called to him with my mouth;
praise was upon my tongue.
18 Had I cherished evil in my heart,
the Lord would not have heard.
19 But God did hear
and listened to my voice in prayer.
20 Blessed be God, who did not reject my prayer
and refuse his mercy.
Footnotes
- Psalm 66 In the first part (Ps 66:1–12), the community praises God for powerful acts for Israel, both in the past (the exodus from Egypt and the entry into the land [Ps 66:6]) and in the present (deliverance from a recent but unspecified calamity [Ps 66:8–12]). In the second part (Ps 66:13–20), an individual from the rescued community fulfills a vow to offer a sacrifice of thanksgiving. As often in thanksgivings, the rescued person steps forward to teach the community what God has done (Ps 66:16–20).
- 66:5–6 cf. the events described in Ex 14:1–15, 21; Jos 3:11–4:24 and Ps 114.
- 66:12 You let captors set foot on our neck: lit., “you let men mount our heads.” Conquerors placed their feet on the neck of their enemies as a sign of complete defeat, cf. Jos 10:24. A ceremonial footstool of the Egyptian king Tutankhamen portrays bound and prostrate bodies of enemies ready for the king’s feet on their heads, and one of Tutankhamen’s ceremonial chariots depicts the king as a sphinx standing with paw atop the neck of an enemy.
- 66:13 Burnt offerings: cf. Lv 1:3–13; 6:1–4; 22:17–20.
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