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Nyole Jesús tiˈj onbil

Bix e xiˈ tkbaˈntl Jesús cye t‑xnakˈatz:

―Cˈoquel cycwenta tiˈj tuˈn miˈn cybinchana baˈn nuk oˈcx tuˈn cyoc cyeˈyena cyuˈn xjal. Ka ma cybinchaya nuk tuˈn tchicˈajax cybinchbena cywitz xjal, mlay tzaj kˈoˈn cycotza tuˈn Cymana Dios tuj cyaˈj. Juˈ tzunj, oj t‑xiˈ cyonena ke mebe, miˈn txiˈ cykˈoˈna tumel cye xjal tuya xux ti nbaj cyey, tisen nbint cyuˈn xmeletzˈ xjal cyuj camon jaaˈ bix cyuj be, tuˈntzen cyjaw nimsaˈn cyuˈn xjal. Jaxxix cxeˈl nkbaˈna cyey, oˈcx cycotz nuk tuˈn cyjaw nimset cyuˈn xjal. Jatzen cyey, oj t‑xiˈ cyonena ke mebe, miˈn txiˈ cykbaˈna cye cyuyey ti nbint cyuˈna. Ka juˈ nbint cyuˈna tuj ewjel, cxeˈl tkˈoˈn Cymana Dios t‑xel cyey, cuma ncyeˈyen Dios tiˈj cykilca nbint cyuˈna tuj ewjel.

Nxiˈ t‑xnakˈtzaˈn Jesús ke xjal tiˈ naj Dios

Ojtzen cynaˈna Dios, miˈn chi binchana tisen nbint cyuˈn xmeletzˈ xjal. Cyaj tuˈn cyten waˈl cyuj camon jaaˈ bix cyuj be tuˈn cynaˈn Dios cywitz xjal. Jaxxix cxeˈl nkbaˈna cyey, oj nchicaˈjax cynabl Dios juˈwa, ya otktzen cyiikˈ cycotz. Mintiiˈtl t‑xel cye mas yaj. Jatzen cyey, oj cynaˈna Dios, cyocxa cyjunala tuj cyjay, bix tzˈetz cylomoˈna tlemel cyjay, bix chi naˈna Cymana Dios min chicˈaj. Ncyeˈyen tiˈj cykilcaj yaaˈn chicˈaj cyuˈn xjal, bix cxeˈl tkˈoˈn t‑xel cyey.

Ojtzen cynaˈna Dios, miˈn txiˈ cymeltzˈuˈna nimcˈa maj jax cyyola tisen nbint cyuˈnj xjal yaaˈn ocslal oj nchi naˈn cydios. Tuj cywitz, cybiˈ cydios cyyol tuˈn nim tken cyyol, pero yaaˈn juˈwa. Juˈ tzunj, miˈn chi binchana tisenj cye, cuma te mitknaˈx txiˈ cykanena te Cymana Dios, ya ttzkiˈntlxin ti cyaja. Chi naˈna Dios tisen ja yecˈbil lu: “Kman Dios ata tuj cyaˈj, nimsajxit tbiy cyxol xjal. 10 Kaja tuˈn tul tcawbila twitz txˈotxˈ. Chi nimanxit cykilca xjal twitz txˈotxˈ tyola tisenx nnimja tuj cyaˈj. 11 Kˈontza kwaya jaˈlewe. 12 Bix najsanqˈuey ja il o cub kbinchaˈna twitza, tisen keya ncub knajsaˈna jkaˈ o tzˈoc cybinchaˈn xjal kiˈja. 13 Miˈn ko cub tkˈoˈna tuj kniˈya, sino cloma koˈya tuj tkˈab taaw il, cuma jay cawel tibaj cykilca twitz txˈotxˈ bix tuj cyaˈj, bix at mas tipemala cywitz cykilca, bix jawnex tey tibaj cykilca te junx maj. Juˈxit ttena,” tz̈i cybela oj cynaˈna Dios. 14 Ma cheˈx nxnakˈtzaˈna juˈwa, cuma ka ma cub cynajsaˈna cyil ke xjal o tzˈoc cybinchaˈn kaˈ cyiˈja, jax juˈx te Cymana Dios tuj cyaˈj cwel tnajsaˈnxin cyey cyil. 15 Pero ka min ma cub cynajsaˈna cyil xjal, jax juˈx miˈn cub tnajsaˈn Cymana Dios cyila.

T‑xnakˈatz Jesús tiˈj oj ncub cypaˈn xjal weyaj

16 Bix oj ncub cypaˈna weyaj, miˈn txiˈ cyyeecˈana cywitza tisen nchi bisena, tisenx nbint cyuˈn xmeletzˈ xjal. Cyaj tuˈn tchicˈajax ka ncub cypaˈn weyaj, bix juˈ tzunj min nxiˈ cybinchaˈn cywitz, tuˈntzen bis cycyeˈnc. Jaxxix cxeˈl nkbaˈna cyey, mintiiˈtl t‑xel cye, cuma oˈcx t‑xel cye ma tzˈoc cycyeˈyen xjal ejeeˈ. 17 Jatzen cyey, ka ma cub cypaˈna weyaj, cykˈonwexa cˈocˈsbil cywiˈy bix cytxjomela cywitza tisex cytena, 18 tuˈntzen miˈn txiˈ cyyeecˈana cye xjal ka ncub cypaˈna weyaj. Nuk oˈcx twitz Cymana Dios min chicˈaj cwel cypaˈna weyaj. Bix cuma tzin tcyeˈyen Dios cykilcaj nbint tuj ewjel, ctzaal tkˈoˈnxin t‑xel cyey.

Jun kkˈinemabl tuj cyaˈj

19 Miˈn nuk tzˈoc cyipena tiˈj tchmoj kˈinemala twitz txˈotxˈ. Nuk oˈcx cˈoquex pocˈ tuj te xitlte, bix pjel acumax, bix chi oquex alakˈ cyjay te kˈilbetzte. 20 Mas baˈn tuˈn tbaj cychmoˈna cykˈinemala te tuj cyaˈj, jaaˈ mlay tzˈocx pocˈ tuj te xitlte bix miˈn baj acumax bix min‑al alakˈ baˈn tocx tiˈj. 21 Ka n‑oc cyipena tiˈj cykˈinemala te tuj cyaˈj, ja tzunj lu tzin tyeecˈan at jcyajbila tuya ti taj Dios, pero ka nuk oˈcx n‑oc cyipena tiˈj cykˈinemala te twitz txˈotxˈ, ja tzunja nyeecˈante mintiiˈ cyanema tuya Dios.

Ntzaj tkˈoˈn Dios knaabl tuˈntzen kten tuj spiˈyen

22 Yaltzen te cynaabla, tisen tbakˈ cywitza. Nchi ajben tbakˈ cywitza tuˈn cycyeˈyena. Ka baˈn tbakˈ cywitza, baˈntzen cycyeˈyena alcyej cchicˈajaxel tuˈn tken luz. 23 Pero ka yaaˈn baˈn tbakˈ cywitza, eteˈy tuj klolj. Jaxse juˈx cynaabla. Juˈ tzunj, ka tcyˈi cynaabla tuˈn cyela baˈn twitz Dios, tisen tuj nimxsen klolj eteˈy.

Dios bix jun kˈinemabl

24 Mlay tzˈajben jun akˈanal te caˈba patrón. Ka ma tjoy tuˈn tajben te jun patrón, cyjeltzen tkˈoˈn juntl. Bix ka jatz ma takˈa tiib tuya tcab patrón, cyjeltzen tkˈoˈn jxin tneel. Juˈtzen tten tuya Dios bix kˈinemal. Ka tuya cykil cycˈuˈja ncheˈx lpey tiˈ kˈinemal, mintzentiiˈ cyaja tuˈn cyajbena te Dios.

Miˈn ko labt miˈn baj kcˈuˈj tiˈj ti jilel tuˈn kitzˈj

25 Cuma ma tzaj tkˈoˈn Dios cychunkˈlala, juˈ tzunj cxeˈl nkbaˈna cyey, miˈn chi labta tiˈj cyway bix cycˈaˈy tuˈn cyitzˈja bix tiˈj cyxbalena te cyxumlala. ¿Mimpa o tzaj tkˈoˈn Dios cychunkˈlala tiˈj mas nuk nchi waaˈna? ¿Bix mimpa o tzaj tkˈoˈn Dios cyxumlala tiˈj mas nuk n‑oc cyxbalena? 26 Cycyeˈyenc ke chˈit twitz cyaˈj. Min nchi awanjil, bix min nchi jtxˈonjil, bix min nchi chmonjil twitz awal tuj cytxˈutxˈjil. Pero nchi itzˈjjil, cuma ntzaj tkˈoˈn Cymana Dios tuj cyaˈj cywajil. Yajtzen cyey, ¿yaaˈmpa mas jawnexkey cywitz chˈit? 27 ¿Cˈajbelpa oj nchi labta tiˈ jun tiiˈ? Mi nuket jun kˈij baˈn txiˈ cykˈoˈna te cychunkˈlala tuˈnj nchi labta tiˈj. 28 ¿Tikentzen nchi labta tiˈ cyxbalena? Cycyeˈyenc kej abech. Ntz̈ˈiy, amale mint nchi chkon bix min nchi tz̈mon. 29 Pero amale mint nchi labt tiˈj cyxmaquel, pero cxeˈl nkbaˈna cyey, mas cyeca cycyeˈnc twitzj jawnex t‑xbalen jrey Salomón. 30 Ntzaj tkˈoˈn Dios cyxmaquel cˈul, amale nuket caˈba oxe kˈij nten bix n‑el tzˈak bix ncub patet. Yaltzen cyey, ¿yaaˈmpa mas jawnexkey cywitz cˈul? Ejeeˈy yaaˈn nimxix n‑oc ke cycˈuˈja tiˈj Dios. Ka ma tzaj tkˈoˈnxin cyxmaquel cˈul, jax juˈx ctzaal tkˈoˈnxin cyxbalena. 31 Juˈ tzunj, miˈn chi labta tiˈj ti tten tuˈn cyitzˈja. Miˈn txiˈ cykbaˈna: “¿Ti cxeˈl kwaaˈna?” bix ka “¿Ti cxeˈl kcˈaˈna?” bix ka “¿Jaaˈ ctzaal kxbalena?” 32 Miˈn chi tena tisen kej xjal yaaˈn ttanem Dios, cuma nuk oˈcx nchi labt tiˈj cykilcaj lu. Miˈn chi labta, cuma ttzkiˈn Cymana Dios tuj cyaˈj najben cykilcaj lu cyey. 33 Mas il tiˈj tuˈn t‑xiˈ cykˈon cyiiba tiˈj tajbil Dios bix tuˈn cytena jiquen twitzxin. Ka ma cheˈx lpey tiˈj jlu, cykilcatzen najben tuˈn cyitzˈja cxeˈl kˈoˈn cyey. 34 Juˈ tzunj, miˈn chi labta tiˈj ti pjel nchiˈj, cuma oj tpon nchiˈj, otktzen pon tumel tuˈn tiyˈx jqˈuixcaj te nchiˈj cyuˈna. Oˈcx tuˈn tiyˈx jn‑oc cyiˈja jaˈlewe―tz̈i Jesús.

Do Good to Please God

“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, (A)when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret (B)will Himself reward you [a]openly.

The Model Prayer(C)

“And when you pray, you shall not be like the [b]hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, (D)go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you [c]openly. And when you pray, (E)do not use vain repetitions as the heathen do. (F)For they think that they will be heard for their many words.

“Therefore do not be like them. For your Father (G)knows the things you have need of before you ask Him. In this (H)manner, therefore, pray:

(I)Our Father in heaven,
Hallowed be Your (J)name.
10 Your kingdom come.
(K)Your will be done
On earth (L)as it is in heaven.
11 Give us this day our (M)daily bread.
12 And (N)forgive us our debts,
As we forgive our debtors.
13 (O)And do not lead us into temptation,
But (P)deliver us from the evil one.
[d]For Yours is the kingdom and the power and the glory forever. Amen.

14 (Q)“For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But (R)if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Fasting to Be Seen Only by God

16 “Moreover, (S)when you fast, do not be like the [e]hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, (T)anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you [f]openly.

Lay Up Treasures in Heaven(U)

19 (V)“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 (W)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

The Lamp of the Body(X)

22 (Y)“The lamp of the body is the eye. If therefore your eye is [g]good, your whole body will be full of light. 23 But if your eye is [h]bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

You Cannot Serve God and Riches

24 (Z)“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. (AA)You cannot serve God and [i]mammon.

Do Not Worry(AB)

25 “Therefore I say to you, (AC)do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 (AD)Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one [j]cubit to his [k]stature?

28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not [l]arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But (AE)seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

Footnotes

  1. Matthew 6:4 NU omits openly
  2. Matthew 6:5 pretenders
  3. Matthew 6:6 NU omits openly
  4. Matthew 6:13 NU omits the rest of v. 13.
  5. Matthew 6:16 pretenders
  6. Matthew 6:18 NU, M omit openly
  7. Matthew 6:22 Clear, or healthy
  8. Matthew 6:23 Evil, or unhealthy
  9. Matthew 6:24 Lit., in Aram., riches
  10. Matthew 6:27 About 18 inches
  11. Matthew 6:27 height
  12. Matthew 6:29 dressed

Giving to the Needy

“Beware of (A)practicing your righteousness before other people in order (B)to be seen by them, for then you will have no reward from your Father who is in heaven.

(C)“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may (D)be praised by others. Truly, I say to you, they have (E)received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. (F)And your Father who sees in secret will reward you.

The Lord's Prayer

“And when you pray, you must not be like the hypocrites. For they love (G)to stand and pray in the synagogues and at the street corners, that they may be seen by others. (H)Truly, I say to you, they have received their reward. But when you pray, (I)go into your room and shut the door and pray to your Father who is in secret. (J)And your Father who sees in secret will reward you.

“And when you pray, do not heap up empty phrases as (K)the Gentiles do, for (L)they think that they will be heard (M)for their many words. Do not be like them, (N)for your Father knows what you need before you ask him. (O)Pray then like this:

(P)“Our Father in heaven,
(Q)hallowed be (R)your name.[a]
10 (S)Your kingdom come,
(T)your will be done,[b]
    (U)on earth as it is in heaven.
11 (V)Give us (W)this day our daily bread,[c]
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And (X)lead us not into temptation,
    but (Y)deliver us from (Z)evil.[d]

14 (AA)For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 (AB)but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

16 “And (AC)when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. (AD)Truly, I say to you, they have received their reward. 17 But when you fast, (AE)anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. (AF)And your Father who sees in secret will reward you.

Lay Up Treasures in Heaven

19 (AG)“Do not lay up for yourselves treasures on earth, where (AH)moth and rust[e] destroy and where thieves (AI)break in and steal, 20 (AJ)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 (AK)“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 (AL)but if (AM)your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 (AN)“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and (AO)money.[f]

Do Not Be Anxious

25 (AP)“Therefore I tell you, (AQ)do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 (AR)Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. (AS)Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his (AT)span of life?[g] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, (AU)even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, (AV)O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For (AW)the Gentiles seek after all these things, and (AX)your heavenly Father knows that you need them all. 33 But (AY)seek first (AZ)the kingdom of God and his righteousness, (BA)and all these things will be added to you.

34 (BB)“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

Footnotes

  1. Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
  2. Matthew 6:10 Or Let your kingdom come, let your will be done
  3. Matthew 6:11 Or our bread for tomorrow
  4. Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen
  5. Matthew 6:19 Or worm; also verse 20
  6. Matthew 6:24 Greek mammon, a Semitic word for money or possessions
  7. Matthew 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.