SAN MATEO 12
Jacalteco, Oriental
Yet yinilo iscuywom Comam Jesús iswiˈ ixim trigo
12 Yin̈ huneˈ tzˈayical xewilal ecˈto Comam Jesús yeb ebnaj iscuywom yul huneˈ nichˈan beh xol ixim trigo. Caw xin xan̈ohcha ebnaj yuxin oc ebnaj yikˈalo iswiˈ ixim trigo, ischilnilo ebnaj ixim iscˈuxuˈ. 2 Hayet yilni ebnaj fariseo huneˈ tuˈ, yalni ebnaj tet Comam:
―Ilcˈanab tzet chu ebnaj hacuywom tilah, lan̈an yinilo ebnaj iswiˈ ixim trigo iscˈuxuˈ. Yajaˈ xin caw txahul comunla yin̈ istzˈayical xewilal, ẍi ebnaj.
3 Istakˈwi Comam tet ebnaj:
―¿Tom maẍto cheyil yul Yum Comam Dios yin̈ tzet yakˈle naj rey David yet caw chin̈ohcha naj yeb ebnaj tzujan yintaj? 4 Naj David tuˈ octo naj yul yatut Comam Dios iswahnito naj ixim pan haltebilxa tet Comam Dios, iswahnipaxo ebnaj tzujan yinta naj tuˈ ixim. Wal xin han̈cˈan̈e ebnaj sacerdote chu iswahni ixim. 5 ¿Tom maẍto cheyilpaxo yin̈ isley naj Moisés yin̈ tzet yu ebnaj sacerdote ay yul yatut Comam Dios? Ebnaj sacerdote tuˈ mach chixew ebnaj yin̈ tzˈayic xewilal, yajaˈ mach chaco ebnaj ismul yul sat Comam Dios yin̈ huneˈ tuˈ. 6 Yajaˈ yin̈ caw yeli chiwalan teyet: Hanintiˈan ecˈbal welapnojan sata yatut Comam Dios. 7 Tzettam sakˈal tato chitxumchalo heyu bay chal yul Yum Comam Dios hacaˈ tiˈ: “Haˈ huneˈ chiwochehan tato chitzˈay hecˈul yin̈ heyet anmahil, maẍn̈etaj hen̈usni no nokˈ yin̈ xahanbalil wetan,” ẍiayoj. Ta chetxum huneˈ tiˈ mach chimcheyala tato ay ismul ebnaj, wal xin mach ismul ebnaj yin̈ huneˈ tiˈ. 8 Wal Hanin Akˈbilintijan texol yu Comam Dios chu walnihan yin̈ tzet cheyu yin̈ istzˈayical xewilal, ẍi Comam tet ebnaj fariseo tuˈ.
Yakˈ cawxo Comam Jesús huneˈ naj camnajilo huneˈ iskˈab
9 Lahwi tuˈ isto Comam Jesús, yocto Comam yul iscapilla ebnaj Israel, 10 haˈ tuˈ xin ayicto huneˈ naj camnajilo huneˈ iskˈab. Yun̈e yoc ebnaj fariseo akˈocˈule yin̈ Comam, yuxin iskˈambe ebnaj tet Comam:
―¿Chimyu jakˈni cawxo hunu anma yaˈay yin̈ istzˈayical xewilal? ẍi ebnaj tet Comam.
11 Istakˈwi Comam tet ebnaj:
―Kˈinalo ta ay hunujex chitohcˈay hunu hemeˈ yul hunu cˈuh yin̈ istzˈayical xewilal, ¿mataxca mach chexto heyikˈahti noˈ? 12 Hajxam hunu anma, to ecˈbalto yelapno sata noˈ meˈ tuˈ, yuxin chisje cowatxˈen hunu tzet ye tuˈ cˈul yin̈ istzˈayical xewilal, ẍi Comam.
13 Lahwi tuˈ yalni Comam tet naj camnajilo huneˈ iskˈab tuˈ:
―Toholban̈elto hakˈab, ẍi Comam. Hayet istoholban̈enilto naj iskˈab tuˈ, iswatxˈicanilo. 14 Hayet yilni ebnaj fariseo huneˈ tuˈ yelti ebnaj yul capilla, yoc ebnaj islahtiˈn̈en isba yin̈ tzet chu yakˈni camo ebnaj Comam Jesús.
Huntekˈan tzotiˈ halbilcano yin̈ Comam Jesús
15 Hayet yabenilo Comam Jesús huneˈ tuˈ, isto Comam. Caw hantan̈e anma oc tzujno yinta Comam; yakˈni cawxo Comam macta yaˈay. 16 Yalni Comam tet anma ta mach chispujbacˈo yin̈ tzet iswatxˈe Comam. 17 Hac tuˈ yu yijnicano isba tzet tzˈibn̈ebilcano yu naj Isaías, ischejab Comam Dios yet payat, bay chal hacaˈ tiˈ:
18 Haˈ naj tiˈ inchejaban sicˈbilico wuhan, caw xahan ay wuhan, caw chintzalahan yin̈ naj. Chiwacojan Wespírituhan yin̈ naj cat ispujbanicˈo naj tetej con̈ob mach Israelo yin̈ tzet chu isbeybaln̈en istoholal.
19 Machi mac yeb chiah howal yu naj, machi xin caw chiel yaw naj yin̈ caw ip, machipaxo chiel yaw naj yulaj calle.
20 Ay anma caw cˈanchˈan hacaˈ teˈ ah kˈahnatoj, maca hacaˈ teˈ tah ton̈e chimutzˈmun xaj kˈaˈ yin̈ hac tuˈ yehi. Yajaˈ haˈ naj xin chicolwa yin̈; mach chislah naj yetantoj. Hac tuˈ chute naj masanta chioc sunil yalan̈ istoholal yu naj.
21 Sunilej con̈ob chicawxi iscˈul yin̈ naj, ẍiayoj.
Hallaxi tato naj matzwalil chiakˈni yip Comam Jesús
22 Yilaxto huneˈ naj mach chu yilni yeb mach chu istzotel yu ischejab naj matzwalil tet Comam Jesús, yakˈni cawxo Comam naj. Hac tuˈ xin yu ishajlo isbakˈsat naj, istzotelpaxocan̈ naj. 23 Sunil anma ilni huneˈ tuˈ caw cˈayilo iscˈul, yalni hacaˈ tiˈ:
―¿Ham naj tiˈ, titna yin̈ yuninal naj rey David echmabil yul ju? ẍi anma.
24 Yajaˈ hayet yaben ebnaj fariseo yalni anma huneˈ tuˈ, yalni ebnaj:
―Huneˈ naj tiˈ chilo naj ischejab naj matzwalil yin̈ anma, yaj yu ayco yip naj Beelzebú, naj yahawil ebnaj ischejab naj matzwalil yin̈ naj, ẍi ebnaj.
25 Wal Comam yohtaxa tzet chiecˈ yin̈ isnabal ebnaj, yuxin yal Comam:
―Kˈinalo ta chispoh isba anma yul hunu niman con̈ob, huneˈ con̈ob tuˈ yin̈ an̈emi chipax yip. Maca ta hunu con̈ob maca hunu n̈ahil anma chispoh isba cat yanico howal yin̈ hunun, caw yin̈ an̈emi chitan̈iloj. 26 Hac tuˈ ye naj matzwalil, ta chaco naj howal yin̈ yet matzwalilal, yin̈ticˈa naj chaco howal. ¿Tzet xin chu yikˈni yip naj yin̈ hacaˈ tuˈ? 27 Hex tiˈ cheyala tato yu naj yahawil ebnaj matzwalil yuxin chiwilojan ischejab naj matzwalil yin̈ anma. Ta hac tuˈ, ¿mac xin chiakˈni yip ebnaj tzujan yin̈ hecuybanil yet chinilo ebnaj ischejab naj matzwalil yin̈ anma? Yuxin haˈ ebnaj tuˈ chiyenilo teyet tato mach cˈulo tzet cheyal win̈an. 28 Yajaˈ ta yu Yespíritu Comam Dios chiwilojan ischejab naj matzwalil yin̈ anma, haˈ chalniloj tato ayxacˈo yip Comam Dios texol.
29 Kˈinalo hunu naj yahaw n̈a caw ay yip, machi hunu mac chu yocto yul yatut naj cat yelkˈanilto tzet ay naj. Yajaˈ ta chicˈalbalax naj, wal tuˈ chu yilaxilo tzet ay naj.
30 Haˈ mac mach ayoco wetbihojan ayco ishowal win̈an. Haˈ mac mach chicolwa yanico anma yul inkˈaban, haˈ istzumbenilo anma tuˈ haˈ chu.
31 Yuxin chiwalan teyet, tzijxan̈e istxˈojal yeb ismul anma chacoj, ay nimancˈulal yin̈ yu Comam Dios. Yajaˈ tato ay hunu mac txˈoj istzotel yin̈ Comam Espíritu Santo, huneˈ mac tuˈ matxa bakˈinal ay nimancˈulal yin̈. 32 Tato ay hunu mac txˈoj istzotel win̈an, Hanin Akˈbilintijan texol yu Comam Dios, ayto nimancˈulal yin̈. Wal mac txˈoj istzotel yin̈ Comam Espíritu Santo matxa nimancˈulal yin̈, yin̈ huneˈ cotiempohal tiˈ yeb yin̈ huneˈ chihul cosataj, ẍi Comam.
Haˈ tzet ay yul janma haˈ chal cotiˈ
33 Yalnipaxo Comam Jesús:
―Kˈinalo hunu te teˈ cˈul, cˈul sat teˈ chakˈa, wal teˈ machiswalil, mach cˈulo sat teˈ chakˈa. Yuxin yin̈ sat te teˈ chicotxumu tzet teˈal teˈ. 34 Hex tiˈ lahanex yeb noˈ laba, caw txˈojex. ¿Tzet chu heyalni tzotiˈ cˈul tato txˈoj ayayto yul heyanma? Wal xin haˈ tzet ayayto yul heyanma haˈ chal hetiˈ. 35 Haˈ mac iscˈulal ayayto yul yanma, cˈul tzotiˈ chala, haxaˈ mac istxˈojal ayayto yul yanma, haˈ istxˈojal chala. 36 Yajaˈ chiwalan teyet, yet chilni Comam Dios yin̈ tzet chielico anma, sunil mac chiilchahoti yin̈ tzettaj tzotiˈal chielti yul istiˈ, waxan̈ca comon tzotiˈ. 37 Hataticˈa hacaˈ hetzoteli hac tuˈ chu yilni Comam Dios yin̈ tzet chexelicoj, ta ay hemul maca machi hemul yin̈ tzet cheyala, ẍi Comam.
Anma txˈoj chiskˈan cˈaybalcˈule yilaˈ
38 Yet hunel tuˈ, ay huntekˈan ebnaj cuywawom yin̈ isley naj Moisés yeb ebnaj fariseo halni tet Comam:
―Mam cuywawom chijochehan̈ chaye hunu cˈaybalcˈule jilaˈan̈, ẍi ebnaj.
39 Istakˈwi Comam tet ebnaj:
―Hex ayex yul huneˈ tiempohal tiˈ caw txˈojexcanoj, caw man̈cˈomex tet Comam Dios. Chekˈan cˈaybalcˈule heyilaˈ, huneˈ chiyenilo ishelanil yip Comam Dios. Yajaˈ huneˈn̈e cˈaybalcˈule chiakˈlax heyilaˈ, haˈ ton huneˈ hacaˈ tzet yakˈle huneˈ ischejab Comam Dios yet payat chiyij Jonás, haˈ chiakˈlax heyilaˈ. 40 Naj Jonás tuˈ oxeb tzˈayic yeb oxeb akˈbal ayayto naj yul iscˈul huneˈ noˈ niman cay. Hacaˈ yakˈle naj tuˈ, hac tuˈ chiwakˈlehan, Hanin Akˈbilintijan texol yu Comam Dios. Oxeb tzˈayic yeb oxeb akˈbal chinmujihan yul txˈotxˈ. 41 Yet isbey naj Jonás tuˈ yalno Istzotiˈ Comam Dios tet anma ay yul con̈ob Nínive isbejnicano anma iswatxˈen istxˈojal. Wal tzet chiwaltiˈan ecˈbalto yelapno sata tzet yal naj Jonás tuˈ, yajaˈ mach chebejcano hetxˈojal. Yuxin hayet islahobal tzˈayic haˈ huneˈ con̈obal anma ah Nínive tuˈ haˈ chihalnilo hemul. 42 Hacpax tuˈ yu ix reina ay yul ismajul txˈotxˈ Sabá, waxan̈ca caw nahat ay ix yajaˈ masan hul ix yabe yitzˈatil iswiˈ naj rey Salomón. Yajaˈ wal hanintiˈan ecˈbal welapnojan sata naj rey Salomón tuˈ, yajaˈ mach cheyaco yin̈ hecˈul yin̈ tzet chiwalan. Yuxin yet islahobal tzˈayic haˈ caw ix reina tuˈ chihalnilo hemul, ẍi Comam.
Ischejab naj matzwalil meltzo yul yehobal hunelxa
43 Yalnipaxo Comam Jesús:
―Kˈinalo ta ay hunu ischejab naj matzwalil chiel yul yanma hunu anma. Lahwi yel naj tuˈ cat isto naj bey txˈotxˈ desierto issayaˈ bay chixewi, yajaˈ mach chiilcha bay chixew naj tuˈ yu. 44 Lahwi tuˈ cat yecˈ yin̈ isnabal naj hacaˈ tiˈ: “Etzan̈em cˈul inmeltzohan bayticˈa ayinan,” ẍi naj. Haxa yet chiapni naj xin cat yilni naj yanma huneˈ naj tuˈ hacaˈ hunu n̈a machi yahaw, caw cˈul yecan̈ kˈalem yul. 45 Hayet chilni naj huneˈ tuˈ xin cat isto naj yinoti hujwan̈xa yetbi caw ecˈbalto istxˈojal sataj, cat yocto ebnaj ehoyo yul yanma huneˈ naj tuˈ. Huneˈ naj bay chiocto ebnaj tuˈ, caw ecˈbalto txˈoj chielico naj sata yet babelal. Hacaˈ chakˈle huneˈ naj tuˈ hac tuˈ chakˈle huntekˈan anma caw txˈoj tiˈ tinan̈, ẍi Comam.
Apni ismiˈ yeb yuẍta Comam Jesús ilwal yin̈
46 Hayet lan̈an istzotel Comam tet anma tuˈ xin yapni ismiˈ Comam yeb ebnaj yuẍta Comam, iscancano istiˈ ispultahil teˈ n̈a bay ayicto Comam. Yajaˈ xin yoche ismiˈ Comam yeb ebnaj yuẍta tuˈ tzotelo tet. 47 Yuxin yal huneˈ naj tet Comam:
―Mamin, aycˈo hamiˈ yeb ebnaj hawuẍta istin̈a, choche ebnaj tzotelo tawet yalni, ẍi naj.
48 Yajaˈ takˈwi Comam tet naj:
―¿Mac xin inmiˈan yeb wuẍtatuˈan hawalni? ẍi Comam. 49 Lahwi tuˈ isyenito Comam tet ebnaj iscuywom, yalni Comam:
―Haˈ huntekˈan anma tiˈ haˈ hacaˈ inmiˈan yeb hacaˈ wuẍtajan. 50 Yuto haˈ mac chiyijen tzet chal Inmaman ay yul satcan̈, haˈ ton wuẍtajan, wanaban yeb inmiˈan, ẍi Comam.
马太福音 12
Chinese Contemporary Bible (Simplified)
安息日的问题
12 那时,耶稣在安息日经过一片麦田。祂的门徒饿了,便随手搓麦穗吃。 2 法利赛人看见后,对耶稣说:“你看,你的门徒做了在安息日不准做的事!”
3 耶稣回答说:“你们没有读过大卫的事迹吗?当时他和部下饿了, 4 进入上帝的殿,吃了献给上帝的供饼。这饼只有祭司才可以吃,大卫和部下是不准吃的。 5 此外律法书又记载,安息日,祭司在圣殿里触犯了守安息日的规条也不算有罪。你们没有读过吗? 6 我告诉你们,这里有一人比圣殿更伟大, 7 如果你们明白‘我喜爱怜悯之心,而非祭物’这句经文的意义,就不会冤枉无辜了。 8 因为人子是安息日的主。”
9 耶稣离开那里,走进会堂, 10 里面有个人,一只手是萎缩的。法利赛人企图找借口控告耶稣,就问祂:“安息日可不可以医病呢?”
11 耶稣回答说:“如果你们有一只羊在安息日掉进坑里,难道你们不把它拉上来吗? 12 人比羊要贵重多了!所以在安息日行善合情合理。”
13 于是,耶稣转过身来对那人说:“把手伸出来!”那人一伸手,手就复原了,跟另一只手一样健康。 14 法利赛人却走了出去,策划怎样除掉耶稣。
上帝的仆人
15 耶稣知道了,就离开那个地方。很多人跟随祂,耶稣医好了其中所有患病的人, 16 吩咐他们不要泄露祂的身份。 17 这是要应验以赛亚先知的话:
18 “看啊!我所拣选、
所眷爱、所喜悦的仆人,
我要将我的灵赐给祂,
祂要向万邦宣扬正义。
19 祂不争竞,不喧嚷,
街上也听不见祂的声音。
20 压伤的芦苇,祂不折断;
将残的灯火,祂不吹灭;
祂终必使正义得胜。
21 普世都要仰望祂的圣名。”
22 有人带一个被鬼附身、又瞎又哑的人来见耶稣,耶稣便医好他,使他能说能看。 23 众人都很惊奇,就说:“这人会不会是大卫的那个后裔?” 24 法利赛人听见后却说:“祂不过是靠鬼王别西卜赶鬼罢了。”
25 耶稣知道他们的心思,就说:“一个国内部自相纷争,必然灭亡;一座城、一个家内部自相纷争,必然崩溃。 26 若撒旦驱逐撒旦,就是自相纷争,它的国怎能维持呢? 27 若我是靠别西卜赶鬼,你们的子弟又是靠谁赶鬼呢?为此,他们要审判你们。 28 若我是靠上帝的灵赶鬼,就是上帝的国已降临在你们中间了。
29 “人如何进入壮汉家中抢夺他的财物呢?除非先把那壮汉捆绑起来,才有可能抢劫他的家。
30 “不与我为友就是与我为敌;不助我召集就是故意拆散。 31 所以我告诉你们,一切的罪和亵渎的话都可以得到赦免,但亵渎圣灵的罪必得不到赦免。 32 说话得罪人子的,还可以得到赦免;但那些说话冒犯圣灵的,今生永世都得不到赦免。
树与果
33 “好树结好果子,坏树结坏果子,看果子就能知道树的好坏。 34 你们这些毒蛇的后代!你们心里邪恶,又怎能讲出好话呢?因为心里充满的,口里自然会说出来。 35 善人心存良善,就从他里面发出良善;恶人心存邪恶,就从他里面发出邪恶。 36 我告诉你们,在审判之日,人将为自己所说的每一句闲话负责, 37 因为将来要凭你口中的话来判断你是否有罪。”
求神迹
38 当时,有几个律法教师和法利赛人对耶稣说:“老师,我们想要看你行个神迹。” 39 耶稣回答说:“一个邪恶淫乱的世代想看神迹,可是除了约拿先知的神迹以外,再没有神迹给他们看。 40 约拿在大鱼腹中三日三夜,人子也要在地里三日三夜。 41 在审判的日子,尼尼微人和这世代的人都要起来[a],尼尼微人要定这个世代的罪,因为他们听到约拿的宣告,就悔改了。看啊!这里有一人比约拿更伟大。 42 在审判的日子,南方的女王和这世代的人都要起来,她要定这个世代的罪,因为她曾不远千里来听所罗门王的智言慧语。看啊!这里有一人比所罗门王更伟大。
乘虚而入
43 “有一个污鬼离开了它以前所附的人,在干旱无水之地四处游荡,寻找安歇之处,却没有找到。 44 于是它说,‘我要回到老地方。’它回去后,看见里面空着,打扫得又干净又整齐, 45 就去带来了七个比自己更邪恶的鬼一起住在那里。那人的下场比从前更惨了。这个邪恶的世代也会这样。”
真正的亲属
46 耶稣还在和众人说话的时候,祂的母亲和兄弟站在外面,想要跟祂说话。 47 有人告诉祂:“你的母亲和兄弟在外面有话要跟你说。”
48 耶稣说:“谁是我的母亲?谁是我的兄弟?” 49 祂伸出手来指着门徒说:“你们看!这些人就是我的母亲和我的兄弟。 50 凡遵行我天父旨意的人都是我的弟兄、姊妹和母亲。”
Footnotes
- 12:41 “起来”或作“复活”。
Matthew 12
King James Version
12 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6 But I say unto you, That in this place is one greater than the temple.
7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8 For the Son of man is Lord even of the sabbath day.
9 And when he was departed thence, he went into their synagogue:
10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
14 Then the Pharisees went out, and held a council against him, how they might destroy him.
15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16 And charged them that they should not make him known:
17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 And in his name shall the Gentiles trust.
22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23 And all the people were amazed, and said, Is not this the son of David?
24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Copyright © 1996 by Wycliffe Bible Translators International
Chinese Contemporary Bible Copyright © 1979, 2005, 2007, 2011 by Biblica® Used by permission. All rights reserved worldwide.