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SAN LUCAS 20Jacalteco, Oriental (JAC)

Ishelanil yip Comam Jesús

20  Ay huneˈ tzˈayical tiˈ yet lan̈an iscuywa Comam Jesús yul yatut Comam Dios, yet chalni Comam cuybanile yet colbanile, yapni ebnaj yahawil yin̈ ebnaj sacerdote yebpaxo ebnaj cuywawom yin̈ isley naj Moisés, yeb ebnaj ichamta iswiˈehal yin̈ con̈ob tuˈ. Iskˈamben ebnaj tet Comam:

―¿Mac cachchejni hawatxˈen huntekˈan tiˈ? yebpaxo ¿mac akˈni hawip? ẍi ebnaj. Istakˈwi Comam Jesús tet ebnaj:

―Haquinpaxtuˈan, ay huneˈ inkˈambebalan chiwakˈan teyet. Pajtzewe wetan, ¿mac chejniti naj Juan anican̈ haˈ iswiˈ anma, Comam Dios mato haˈ anma? ẍi Comam.

Yichico ebnaj iskˈamben tet hunun:

―¿Tzet xin chijute jalni tet naj tiˈ? Ta chijalaˈ ta Comam Dios chejn̈eti naj Juan tuˈ, chalaˈ naj jet: “¿Tzet yin̈ yuxin machi heyayto yul heyanma yin̈ tzet yal naj?” ẍim naj jet. Macato ta chijalaˈpaxo ta maẍtaj Comam Dios an̈eti naj, chitij ishowal anma jin̈, cat con̈iskˈojno camoj, yuto haˈ naj Juan tuˈ caw ischejab Comam Dios ye naj yul sat anma, ẍi ebnaj.

Yuxin yal ebnaj tet Comam:

―Mach johtajojan̈ mac akˈni ismunil naj Juan tuˈ, ẍi ebnaj. Yuxinto yal Comam Jesús tet ebnaj:

―Hac intuˈan, mach chiwalpaxilojan teyet mac akˈn̈e huneˈ wiptiˈan inwatxˈenan huntekˈan tiˈ, ẍi Comam.

Yechel yin̈ ebnaj munlawom mach cˈuloj

Lahwi tuˈ xin, yichico Comam Jesús yalni huneˈxa yechel tiˈ tet anma:

―Ay huneˈ naj winaj tzˈunni teˈ uva sat istxˈotxˈ. Lahwi tuˈ xin yanito naj istzˈunub comonal tet huntekˈan ebnaj munlawom. Isto naj niman tiempo bey huneˈ txˈotxˈ caw nahat. 10 Yet yapni istiempohal yuxlax teˈ uva, ischejnito naj yahaw txˈotxˈ huneˈ ischejab ischabaˈ ismajul tet ebnaj munlawom tuˈ. Hayet yilni ebnaj yapni naj, yoc ebnaj ismakˈno naj. Maẍticˈa xin tzet akˈlax tet naj, ischejlaxtopaxo naj. 11 Lahwi tuˈ xin, ischejnipaxto naj yahaw tuˈ huneˈxa ischejab. Hayet yapni naj, yoc ebnaj munlawom tuˈ iscajno naj, ismakˈnipaxo ebnaj naj. Maẍticˈa tzet akˈlaxpaxo tet naj, istzumbelaxto naj. 12 Lahwi tuˈ xin, yanipaxto naj yahaw txˈotxˈ tuˈ huneˈxa ischejab yet yoxel. Hayet yapni naj tuˈ, yocpaxo ebnaj munlawom tuˈ ismakˈno taho naj, istzumbelaxpaxti naj.

13 Yuxinto yal naj yahaw txˈotxˈ hacaˈ tiˈ: “¿Tzet wal wutenan tinan̈? Wal xin chinchejtojan huneˈ incˈaholtiˈan caw ochebil wuhan, etzan̈em chixiw ebnaj tet naj,” ẍi naj. 14 Hayet yilni ebnaj yapni naj cˈahole tuˈ, yalni ebnaj tet hunun: “¡Ilwecˈanabtoj! Lan̈an yul naj cˈahole lah. Haˈ tet naj chicancano istxˈotxˈ ismam tiˈ. Wal tinan̈ xin comakˈaˈwe camo naj haxinwal jetxa chuboco huneˈ txˈotxˈ tiˈ,” ẍi ebnaj munlawom tuˈ. 15 Lahwi tuˈ xin yilaxilto naj yintalto peyab tuˈ, haˈ bey tuˈ akˈlax camo naj, ẍi Comam. Iskˈamben Comam tet anma:

―¿Tzet xin chiutelax ebnaj munlawom yu naj yahaw tzˈunub tuˈ, heyalni? 16 Wal xin haˈ naj caw yahaw tuˈ, chitij cat istan̈tzencanilo naj ebnaj munlawom tuˈ, cat yanito naj istzˈunub comonal tet hunuxa majan ebnaj munlawom, ẍi Comam.

Hayet yaben anma huneˈ tuˈ yalni:

―Machojab bakˈinal chu hacaˈ chawal tiˈ, ẍi anma. 17 Yuxinto oc tˈan̈no Comam Jesús yin̈ anma, yalni Comam:

―¿Yaj tzettaxca chalilo huneˈ tzˈibn̈ebilcano yul Yum Comam Dios heyalni bay chal hacaˈ tiˈ?:
    Haˈ huneˈ chˈen chˈen istirilo ebnaj watxˈem n̈a, haˈ chˈen caw ecˈbal cˈul yoc xeˈo n̈a, ẍicanoj. 18 Yaj macn̈eticˈa chiˈaycˈay yiban̈ huneˈ chˈen tuˈ chikˈahtoj, yaj ta haˈ chˈen chˈaycˈay yiban̈ huneˈ mac tuˈ, chiquechmoto yalan̈ chˈen, ẍi Comam.

19 Yuxin ebnaj yahawil yin̈ ebnaj sacerdote yeb ebnaj cuywawom yin̈ isley naj Moisés, yet hunep tuˈ yoche ebnaj istzabayo Comam Jesús, yuto nachalo yu ebnaj ta haˈ ebnaj chal huneˈ cuybanile yal Comam, yaj chixiw ebnaj istzabnayo Comam yu anma ayicto bey tuˈ.

Chˈen tohlabal chikˈanlax yu naj yahaw Roma

20 Yuxin haˈ ebnaj yahaw yin̈ ebnaj sacerdote yeb ebnaj chicuyni anma yin̈ isley naj Moisés istohla ebnaj huntekˈan ebnaj to ilno ta chˈaycˈay Comam yin̈ hunu lekˈtiˈal. Cˈul yub ebnaj cˈulchˈan istzotel ebnaj tet Comam yun̈e yaycˈay Comam yin̈ hunu tzotiˈ, cat yanico ebnaj Comam yul iskˈab naj gobernador. 21 Yalni ebnaj tet Comam:

―Mam cuywawom, caw johtajan̈ ta tzet chawala yeb tzet chacuyu caw toholcanoj, yebpaxo lahan yelapno ye anma yul hasat. Chacuypaxo yin̈ caw isyelal tzet chu cowatxˈen yin̈ tzet choche Comam Dios. 22 Yuxin chicokˈambehan̈ tawet: ¿Cˈulmi jakˈni cotohlabal tet naj jahaw ay bey Roma, naj César, mato machoj? ẍi ebnaj. 23 Yajaˈ yohtaxa Comam ta txˈoj nabil yu ebnaj, yuxin yal Comam tet ebnaj:

24 ―Yewe hunu chˈen melyu wilaˈan nan̈. ¿Mac najil ayco yechel sat yeb isbi yin̈ chˈen? ẍi Comam. Istakˈwi ebnaj:

―Yechel sat naj jahaw ay bey Roma yeb isbi naj ayco yin̈ chˈen, ẍi ebnaj.

25 Yalni Comam tet ebnaj xin:

―Akˈwe tet naj César tuˈ baytet yet naj yehi, cat heyakˈni tet Comam Dios baytet yet Comam yehi, ẍi Comam.

26 Yajaˈ maẍticˈa hunu tzotiˈ txˈoj ilchalo yin̈ Comam yu ebnaj yin̈ tzet yal Comam sata anma. Ton̈e cˈaycanocan̈ iscˈul ebnaj yu ispaj istzotiˈ ebnaj yakˈ Comam. Yuxin matxa tzet yal ebnaj.

Iskˈambe ebnaj saduceo yin̈ yet chiitzitzbican̈ camom

27 Lahwi tuˈ xin yapni huntekˈan ebnaj saduceo ilwal yin̈ Comam Jesús. Ebnaj saduceo tuˈ, chal ebnaj tato matxa chiitzitzbi anma chicami. Iskˈamben ebnaj tet Comam:

28 ―Mam cuywawom, tzˈibn̈ebilcano yu naj Moisés tato chicam yichamil hunu ix ix, mach xin yuninal naj yeb ix, yilal yikˈni ix yuẍta naj camna tuˈ, haxinwal ay yuninal naj yeb ix, cat yoc yuninalo naj camna tuˈ. 29 Yaj ay hunel ay hujwan̈ ebnaj yuẍtan̈e isba. Naj babel mohyi naj yeb huneˈ ix, yaj cam naj, machi xin hunu yuninal naj yeb ix. 30 Hacpax tuˈ naj iscab, mohyi naj yeb ix, iscampaxo naj, machipaxo yuninal naj yeb ix. 31 Ismohyipaxo naj yox yeb ix. Hac tuˈ xin yu ismohyilo ebnaj hujwan̈ tuˈ yeb ix, yaj ton̈e la‑cam ebnaj sunil. Maẍticˈa xin hunu yuninal ebnaj yeb ix. 32 Islahobal xin, iscampaxo ix. 33 Yuxin hayet chiapni istzˈayical yet chiitzitzbican̈ anma camnaxa, ¿mac xin ebnaj hujwan̈ tuˈ chˈoc yichamilo ix yuto mohyina ebnaj hujwan̈ tuˈ yeb ix? ẍi ebnaj.

34 Istakˈwican̈ Comam Jesús:

―Bey yul sat yiban̈kˈinal tiˈ ebnaj winaj chiyikˈ ebnaj yixal, yeb ebix ix chikˈ ebix yichamil. 35 Yajaˈ anma yetticˈa satcan̈ yehi, yet chiitzitzbocan̈ xol camom, matxa yixal naj winaj, matxapaxo yichamil ix ix. 36 Matxa chicam anma tuˈ yuto lahanxa chˈelico yeb ebnaj yángel Comam Dios. Chiˈoc yuninalo Comam Dios bey satcan̈ yet chiitzitzbican̈. 37 Naj Moisés, yakˈcano naj johtan̈eloj tato chiitzitzbican̈ anma camnaxa, bay tzˈibn̈ebilcano yin̈ yet yilni naj yoc kˈaˈ yin̈ hun hoban teˈ txˈix yet istzotelilti Comam Dios xol kˈa kˈaˈ tet naj. Yalni Comam:

―Haninan isDiosal icham Abraham, isDiosal naj Isaac yebpaxo isDiosal naj Jacob, ẍi Comam. 38 Waxan̈ca camnaxa ebnaj, yaj itzitz ebnaj yul sat Comam Dios, yuto mach isDiosalo camom ye Comam. Yuxin yul sat Comam Dios sunil anma itzitz, ẍi Comam.

39 Yalni huntekˈan ebnaj chicuyni anma yin̈ isley naj Moisés tet Comam:

―Mam cuywawom caw cˈul maxawute hapajtzen huneˈ tiˈ, ẍi ebnaj. 40 Lahwi tuˈ xin matxa hunu ebnaj yakˈ iskˈambebal tet Comam.

Comam Cristo Iscˈahol Comam Dios yehi

41 Yalni Comam Jesús tet anma ayco iscˈatan̈ tuˈ:

―¿Tzet yin̈ yuxin chihallaxi tato yin̈ naj David titna Comam Cristo? 42 Yajaˈ yalcano naj David yin̈ Salmos hacaˈ tiˈ:
    Yal Comam Dios tet Wahawilan: “Ayan̈ tzˈon̈no yin̈ inwatxˈkˈabtiˈan,
43     masanto chiwacojan anma ayco ishowal tawin̈ yalan̈ hawoj,” ẍi naj David. 44 ¿Tzet yin̈ yuxin yal naj David Wahawan yin̈ Comam Cristo, tato yin̈ naj titna Comam? ẍi Comam Jesús tet anma.

Yal Comam Jesús istxˈojal ebnaj cuywawom yin̈ isley naj Moisés

45 Yet ayco anma yaben tzet chal Comam Jesús tuˈ, yalni Comam tet ebnaj iscuywom:

46 ―Caw cheyil heba haxinwal mach chexcˈayto yu iscuybanil ebnaj chicuyni anma yin̈ isley naj Moisés, yuto ton̈eticˈa choche ebnaj yecˈ hucxi yeb huntekˈan nime xilkˈape chaco yin̈. Chochepaxo ebnaj ta nanxa islow chu istioẍli anma tet ebnaj yet chiecˈ ebnaj yulaj txon̈bal. Chisaypaxo ebnaj huntekˈan tzˈon̈obal caw ay yelapno yul iscapilla ebnaj Israel, yebpaxo yet chˈawtelax ebnaj waˈo yin̈ kˈin̈. 47 Chelkˈanpaxilo ebnaj sunil tzet ay ebix hunix. Yun̈e yallax ebnaj cˈulal yuxin caw nime chute ebnaj yoj istxah. Yaj hanan chiwalan ta caw niman isyaˈtajil chul yiban̈ ebnaj, ẍi Comam Jesús.

Luke 20New International Version (NIV)

The Authority of Jesus Questioned

20 One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”

He replied, “I will also ask you a question. Tell me: John’s baptism—was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet.”

So they answered, “We don’t know where it was from.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenants

He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time. 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.

13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’

14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.

“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants and give the vineyard to others.”

When the people heard this, they said, “God forbid!”

17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:

“‘The stone the builders rejected
    has become the cornerstone’[a]?

18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”

19 The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.

Paying Taxes to Caesar

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?”

23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

25 He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.”

26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

The Resurrection and Marriage

27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”

34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[b] 38 He is not the God of the dead, but of the living, for to him all are alive.”

39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.

Whose Son Is the Messiah?

41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms:

“‘The Lord said to my Lord:
    “Sit at my right hand
43 until I make your enemies
    a footstool for your feet.”’[c]

44 David calls him ‘Lord.’ How then can he be his son?”

Warning Against the Teachers of the Law

45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

Footnotes:

  1. Luke 20:17 Psalm 118:22
  2. Luke 20:37 Exodus 3:6
  3. Luke 20:43 Psalm 110:1
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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