Ruth 1
New American Bible (Revised Edition)
Chapter 1
Naomi in Moab. 1 Once back in the time of the judges[a] there was a famine in the land; so a man from Bethlehem of Judah left home with his wife and two sons to reside on the plateau of Moab. 2 The man was named Elimelech, his wife Naomi, and his sons Mahlon and Chilion; they were Ephrathites from Bethlehem of Judah. Some time after their arrival on the plateau of Moab, 3 Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 They married Moabite women, one named Orpah, the other Ruth. When they had lived there about ten years, 5 both Mahlon and Chilion died also, and the woman was left with neither her two boys[b] nor her husband.
6 She and her daughters-in-law then prepared to go back from the plateau of Moab because word had reached her there that the Lord had seen to his people’s needs[c] and given them food. 7 She and her two daughters-in-law left the place where they had been living. On the road back to the land of Judah, 8 Naomi said to her daughters-in-law, “Go back, each of you to your mother’s house.[d] May the Lord show you the same kindness as you have shown to the deceased and to me. 9 (A)May the Lord guide each of you to find a husband and a home in which you will be at rest.” She kissed them good-bye, but they wept aloud, 10 crying, “No! We will go back with you, to your people.” 11 Naomi replied, “Go back, my daughters. Why come with me? Have I other sons in my womb who could become your husbands?[e] 12 Go, my daughters, for I am too old to marry again. Even if I had any such hope, or if tonight I had a husband and were to bear sons, 13 would you wait for them and deprive yourselves of husbands until those sons grew up? No, my daughters, my lot is too bitter for you, because the Lord has extended his hand against me.” 14 Again they wept aloud; then Orpah kissed her mother-in-law good-bye, but Ruth clung to her.
15 “See now,” she said, “your sister-in-law has gone back to her people and her god. Go back after your sister-in-law!” 16 [f]But Ruth said, “Do not press me to go back and abandon you!
Wherever you go I will go,
wherever you lodge I will lodge.
Your people shall be my people
and your God, my God.
17 Where you die I will die,
and there be buried.
May the Lord do thus to me, and more, if even death separates me from you!” 18 Naomi then ceased to urge her, for she saw she was determined to go with her.
The Return to Bethlehem. 19 So they went on together until they reached Bethlehem. On their arrival there, the whole town was excited about them, and the women asked: “Can this be Naomi?” 20 (B)But she said to them, “Do not call me Naomi [‘Sweet’]. Call me Mara [‘Bitter’], for the Almighty has made my life very bitter. 21 [g](C)I went away full, but the Lord has brought me back empty. Why should you call me ‘Sweet,’ since the Lord has brought me to trial, and the Almighty has pronounced evil sentence on me.” 22 Thus it was that Naomi came back with her Moabite daughter-in-law Ruth, who accompanied her back from the plateau of Moab. They arrived in Bethlehem at the beginning of the barley harvest.[h]
Footnotes
- 1:1–2 Back in the time of the judges: the story looks back three generations before King David (4:17) into the time of the tribal confederation described in the Book of Judges. David’s Moabite connections are implied in 1 Sm 22:3–4. Bethlehem of Judah: Bethlehem, a town in which part of the Judean clan-division called Ephrathah lived; cf. 1 Chr 2:50–51; 4:4; Mi 5:1. Jos 19:15 mentions a different Bethlehem in the north. The plateau of Moab: on the east side of the Jordan valley rift, where the hills facing west get more rain, and where agricultural conditions differ from those in Judah. Ephrathites: a reminder of David’s origins; cf. Mi 5:1.
- 1:5 Boys: the way the storyteller chooses certain words as guides is shown here; “boy” will not appear again until 4:16.
- 1:6 Had seen to his people’s needs: lit., “had visited his people.”
- 1:8 Mother’s house: the women’s part of the home, but also perhaps the proper location for arranging marriage; Sg 3:4; 8:2; Gn 24:28. Kindness: Hebrew hesed. The powerful relationship term used here will recur in 2:20 and 3:10; kindness operates on both the divine-human and human-human level in Ruth.
- 1:11 Other sons…husbands: a reference to a customary practice known from Dt 25:5–10, levirate marriage, which assigns responsibility to the brother-in-law to produce heirs in order to perpetuate the name and hold the patrimonial land of a man who died childless. How far the responsibility extended beyond blood brothers is unclear; cf. Gn 38:8 and the upcoming scene in Ru 4:5–6. Naomi imagines the impossible: were she to have more sons they could take Ruth and Orpah as their wives.
- 1:16–17 Ruth’s adherence to her mother-in-law in 1:14 is now expressed in a profound oath of loyalty, culminating in a formulary found frequently in Samuel and Kings; cf. especially 1 Sm 20:13. Even death: burial in Naomi’s family tomb means that not even death will separate them.
- 1:21 Naomi’s despair is made clear by her play on the meaning of her name in v. 20 and now by her accusation, like that in many psalms and in Job, that God has acted harshly toward her. The language belongs to the realm of judicial proceedings. By crying out in this way, the faithful Israelite opens the door to change, since the cry assumes that God hears and will do something about such seemingly unjust circumstances.
- 1:22 Barley and wheat harvests come in succession, from as early as April–May into June–July; Dt 16:9–12 suggests that the grain harvest lasts about seven weeks. The time reference leads effectively to the next episode.
Ruth 1
New Catholic Bible
Chapter 1[a]
Naomi’s Life in Moab. 1 In the days of the judges,[b] a famine broke out in the land. A certain man from Bethlehem in Judah went to live in the land of Moab along with his wife and his two sons. 2 The man’s name was Elimelech and his wife was Naomi, and his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They traveled to the land of Moab and dwelt there.
3 Elimelech, Naomi’s husband, died, and she was left with her two sons. 4 They both married Moabite women. The name of one was Orpah, and the name of the other was Ruth. When they had lived there for about ten years,[c] 5 both Mahlon and Chilion died, leaving the woman bereft of her husband and two sons.
6 [d]She set out with her two daughters-in-law to return from the land of Moab, for in Moab she had heard how the Lord had come to the aid of his people, giving them food to eat. 7 She and her two daughters-in-law set out from the place where they had been living and took the road leading back to the land of Judah. 8 Naomi said to her two daughters-in-law, “Each of you should go back to your mother’s house. May the Lord show you as much kindness as you have shown to those who died and to me. 9 May the Lord grant each of you consolation in the home of a husband.” She then kissed them, and they wept aloud. 10 They said to her, “We will go with you back to your people.” 11 But Naomi replied, “Go back, my daughters. Why would you go with me? Do I still have any sons in my womb who might become your husbands? 12 Go back, my daughters. Go your way. I am too old even to have a husband. Even if I thought that there was still hope for me and I slept with a husband tonight and gave birth to sons, 13 would you wait for them to grow up? Would you stay unmarried for them? No, my daughters, for it greatly grieves me on your account that the hand of the Lord has been raised against me.”
14 Ruth Stays with Naomi. They cried out loud again, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her. 15 Then she said, “Look, your sister-in-law has gone back to her people and her gods. Follow your sister-in-law.” 16 But Ruth answered, “Please do not insist on my leaving you or forsaking you. Wherever you go I will go, and wherever you live I will live. Your people will be my people and your God will be my God.[e] 17 Wherever you die, I will die and be buried there. May the Lord do this to me and even worse if anything other than death separates me from you.” 18 When she saw that she was determined to go with her, she said no more.
19 Life in Bethlehem. So they both traveled on until they came to Bethlehem. When they arrived in Bethlehem, there was a commotion among all of the inhabitants of the city on account of them. The women exclaimed, “Is this Naomi?” 20 She told them, “Do not call me Naomi, call me Mara. The Almighty has made my life so very bitter. 21 I went away full, but the Lord has brought me back empty. Why should you call me Naomi? The Lord has brought witness against me; the Almighty has afflicted me.”
22 So Naomi returned, and Ruth, the Moabite, her daughter-in-law, went with her. They left the land of Moab and they arrived in Bethlehem at the beginning of the barley harvest.
Footnotes
- Ruth 1:1 The names seem to have been chosen as descriptions of the individuals: Mahlon (weakness) and Chilion (consumption) were destined to die young. Ruth means “the friend” (the companion); Orpah means “she who turned her back.” The names thus sum up the destiny of the family. There is no reference here to the bad reputation of Moabite women (Num 25:1).
- Ruth 1:1 In the days of the judges: the author introduces the Book of Ruth by referring to a time in Israelite history that was marked by idolatry and sin. Naomi and Ruth’s story of selfless commitment to God and each other is a shining light in otherwise dark circumstances.
- Ruth 1:4 The blending of the Israelites and Moabites was not encouraged but marriage was not forbidden as it was with the Canaanites.
- Ruth 1:6 In the blows of fate Naomi recognizes the hand of the Lord; but her faith is not strong enough for her to believe that her life can have any further meaning: Naomi (my sweetness) is henceforth Mara (bitterness).
- Ruth 1:16 This familiar passage occurring in song and used in religious wedding ceremonies to mark the faithful love and commitment pledged by the bride and groom has even deeper roots. Throughout time, God has chosen the most unlikely people to increase his kingdom. Ruth, a Moabite, worships the true God and is recognized and blessed for her faithfulness. She became a great-grandmother to King David and an ancestor of Jesus.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
