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In the days when the judges ruled, there was a famine in the land. And a certain man of Bethlehem of Judah went to sojourn in the country of Moab, he, his wife, and his two sons.

The man’s name was Elimelech and his wife’s name was Naomi and his two sons were named Mahlon [invalid] and Chilion [pining]; they were Ephrathites from Bethlehem of Judah. They went to the country of Moab and continued there.

But Elimelech, who Naomi’s husband, died, and she was left with her two sons.

And they took wives of the women of Moab; the name of the one was Orpah and the name of the other Ruth. They dwelt there about ten years;

And Mahlon and Chilion died also, both of them, so the woman was bereft of her two sons and her husband.

Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had visited His people in giving them food.

So she left the place where she was, her two daughters-in-law with her, and they started on the way back to Judah.

But Naomi said to her two daughters-in-law, Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me.

The Lord grant that you may find a home and rest, each in the house of her husband! Then she kissed them and they wept aloud.

10 And they said to her, No, we will return with you to your people.

11 But Naomi said, Turn back, my daughters, why will you go with me? Have I yet sons in my womb that may become your husbands?

12 Turn back, my daughters, go; for I am too old to have a husband. If I should say I have hope, even if I should have a husband tonight and should bear sons,

13 Would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters; it is far more bitter for me than for you that the hand of the Lord is gone out against me.

14 Then they wept aloud again; and Orpah [a]kissed her mother-in-law [good-bye], but Ruth clung to her.

15 And Naomi said, See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.

16 And Ruth said, Urge me not to leave you or to turn back from following you; for where you go I will go, and where you lodge I will lodge. [b]Your people shall be my people and your God my God.

17 Where you die I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts me from you.

18 When Naomi saw that Ruth was determined to go with her, she said no more.

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Footnotes

  1. Ruth 1:14 “How many part with Christ at this crossway! Like Orpah they go a furlong or two with Christ, till He goes to take them off from their worldly hopes and bids them prepare for hardship, and then they fairly kiss and leave Him” (William Gurnall, cited by James C. Gray and George M. Adams, Bible Commentary).
  2. Ruth 1:16 “Ruth is a prophecy, than which none could be more beautiful and engaging, of the entrance of the heathen world into the kingdom of God. She comes forth out of Moab, an idolatrous people full of wantonness and sin, and is herself so tender and pure. In a land where dissolute sensuality formed one of the elements of idol worship, a woman appears, as wife and daughter, chaste as the rose of spring and unsurpassed in these relations by any other [human] character in Holy Writ.... Ruth’s confession of God and His people originated in the home of her married life. It sprang from the love with which she was permitted to embrace Israelites.... The conduct of one Israelitish woman [Naomi] in a foreign land was able to call forth a love and a confession of God like that of Ruth.... Ruth loves a woman, and is thereby led to the God Whom that woman confesses” (J.P. Lange, A Commentary).

13 So Boaz took Ruth and she became his wife. And he went in to her, and the Lord caused her to conceive, and she bore a son.

14 And the women said to Naomi, Blessed be the Lord, Who has not left you this day without a close kinsman, and may his name be famous in Israel.

15 And may he be to you a restorer of life and a nourisher and supporter in your old age, for your daughter-in-law who loves you, who is better to you than seven sons, has borne him.

16 Then Naomi took the child and laid him in her bosom and became his nurse.

17 And her neighbor women gave him a name, saying, A son is born to Naomi. They named him Obed. He was the father of Jesse, the father of David [the ancestor of Jesus Christ].

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The book of the ancestry (genealogy) of Jesus Christ (the Messiah, the Anointed), the son (descendant) of David, the son (descendant) of Abraham.(A)

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,

Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Aram,

Aram the father of Aminadab, Aminadab the father of Nahshon, Nahshon the father of Salmon,

Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,

Jesse the father of King David, King David the father of Solomon, whose mother had been the wife of Uriah,(B)

Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,

Asa the father of Jehoshaphat, Jehoshaphat the father of Joram [Jehoram], Joram the father of Uzziah,

Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,

10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,

11 And Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers about the time of the removal (deportation) to Babylon.(C)

12 After the exile to Babylon, Jeconiah became the father of Shealtiel [Salathiel], Shealtiel the father of Zerubbabel,

13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor,

14 Azor the father of Sadoc, Sadoc the father of Achim, Achim the father of Eliud,

15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,

16 Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, Who is called the Christ. (the Messiah, the Anointed)

17 So all the generations from Abraham to David are fourteen, from David to the Babylonian exile (deportation) fourteen generations, from the Babylonian exile to the Christ fourteen generations.

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23 Jesus Himself, when He began [His ministry], was about thirty years of age, being the Son, as was supposed, of Joseph, the son of Heli,

24 The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

25 The son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,

26 The son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,

27 The son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

28 The son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,

29 The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

30 The son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,

31 The son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,

32 The son of Jesse, the son of Obed, the son of Boaz, the son of Salmon (Sala), the son of Nahshon,

33 The son of Aminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,

34 The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

35 The son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

36 The son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

37 The son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

38 The son of Enos, the son of Seth, the son of Adam, the son of God.(A)

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