Add parallel Print Page Options

Elimelech Moves His Family to Moab

In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.

Then Elimelech died, and Naomi was left with her two sons. The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.

Naomi and Ruth Return

Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.

But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me. May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.

10 “No,” they said. “We want to go with you to your people.”

11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”

14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”

16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.

19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.

20 “Don’t call me Naomi,” she responded. “Instead, call me Mara,[a] for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer[b] and the Almighty has sent such tragedy upon me?”

22 So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.

Footnotes

  1. 1:20 Naomi means “pleasant”; Mara means “bitter.”
  2. 1:21 Or has testified against me.

Naomi Loses Her Husband and Sons

In the days when the judges ruled,[a](A) there was a famine in the land.(B) So a man from Bethlehem in Judah,(C) together with his wife and two sons, went to live for a while(D) in the country of Moab.(E) The man’s name was Elimelek,(F) his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion.(G) They were Ephrathites(H) from Bethlehem,(I) Judah. And they went to Moab and lived there.

Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women,(J) one named Orpah and the other Ruth.(K) After they had lived there about ten years, both Mahlon and Kilion(L) also died,(M) and Naomi was left without her two sons and her husband.

Naomi and Ruth Return to Bethlehem

When Naomi heard in Moab(N) that the Lord had come to the aid of his people(O) by providing food(P) for them, she and her daughters-in-law(Q) prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home.(R) May the Lord show you kindness,(S) as you have shown kindness to your dead husbands(T) and to me. May the Lord grant that each of you will find rest(U) in the home of another husband.”

Then she kissed(V) them goodbye and they wept aloud(W) 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands?(X) 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up?(Y) Would you remain unmarried for them? No, my daughters. It is more bitter(Z) for me than for you, because the Lord’s hand has turned against me!(AA)

14 At this they wept(AB) aloud again. Then Orpah kissed her mother-in-law(AC) goodbye,(AD) but Ruth clung to her.(AE)

15 “Look,” said Naomi, “your sister-in-law(AF) is going back to her people and her gods.(AG) Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you(AH) or to turn back from you. Where you go I will go,(AI) and where you stay I will stay. Your people will be my people(AJ) and your God my God.(AK) 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely,(AL) if even death separates you and me.”(AM) 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.(AN)

19 So the two women went on until they came to Bethlehem.(AO) When they arrived in Bethlehem, the whole town was stirred(AP) because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d](AQ) has made my life very bitter.(AR) 21 I went away full, but the Lord has brought me back empty.(AS) Why call me Naomi? The Lord has afflicted[e] me;(AT) the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite,(AU) her daughter-in-law,(AV) arriving in Bethlehem as the barley harvest(AW) was beginning.(AX)

Footnotes

  1. Ruth 1:1 Traditionally judged
  2. Ruth 1:20 Naomi means pleasant.
  3. Ruth 1:20 Mara means bitter.
  4. Ruth 1:20 Hebrew Shaddai; also in verse 21
  5. Ruth 1:21 Or has testified against

Psalm 61

For the choir director: A psalm of David, to be accompanied by stringed instruments.

O God, listen to my cry!
    Hear my prayer!
From the ends of the earth,
    I cry to you for help
    when my heart is overwhelmed.
Lead me to the towering rock of safety,
    for you are my safe refuge,
    a fortress where my enemies cannot reach me.
Let me live forever in your sanctuary,
    safe beneath the shelter of your wings! Interlude

For you have heard my vows, O God.
    You have given me an inheritance reserved for those who fear your name.
Add many years to the life of the king!
    May his years span the generations!
May he reign under God’s protection forever.
    May your unfailing love and faithfulness watch over him.
Then I will sing praises to your name forever
    as I fulfill my vows each day.

Psalm 61[a]

For the director of music. With stringed instruments. Of David.

Hear my cry, O God;(A)
    listen to my prayer.(B)

From the ends of the earth I call to you,
    I call as my heart grows faint;(C)
    lead me to the rock(D) that is higher than I.
For you have been my refuge,(E)
    a strong tower against the foe.(F)

I long to dwell(G) in your tent forever
    and take refuge in the shelter of your wings.[b](H)
For you, God, have heard my vows;(I)
    you have given me the heritage of those who fear your name.(J)

Increase the days of the king’s life,(K)
    his years for many generations.(L)
May he be enthroned in God’s presence forever;(M)
    appoint your love and faithfulness to protect him.(N)

Then I will ever sing in praise of your name(O)
    and fulfill my vows day after day.(P)

Footnotes

  1. Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
  2. Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.

New Bodies

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands. We grow weary in our present bodies, and we long to put on our heavenly bodies like new clothing. For we will put on heavenly bodies; we will not be spirits without bodies.[a] While we live in these earthly bodies, we groan and sigh, but it’s not that we want to die and get rid of these bodies that clothe us. Rather, we want to put on our new bodies so that these dying bodies will be swallowed up by life. God himself has prepared us for this, and as a guarantee he has given us his Holy Spirit.

So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him. 10 For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.

We Are God’s Ambassadors

11 Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too. 12 Are we commending ourselves to you again? No, we are giving you a reason to be proud of us,[b] so you can answer those who brag about having a spectacular ministry rather than having a sincere heart. 13 If it seems we are crazy, it is to bring glory to God. And if we are in our right minds, it is for your benefit. 14 Either way, Christ’s love controls us.[c] Since we believe that Christ died for all, we also believe that we have all died to our old life.[d] 15 He died for everyone so that those who receive his new life will no longer live for themselves. Instead, they will live for Christ, who died and was raised for them.

16 So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! 17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!

18 And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin,[e] so that we could be made right with God through Christ.

Footnotes

  1. 5:3 Greek we will not be naked.
  2. 5:12 Some manuscripts read proud of yourselves.
  3. 5:14a Or urges us on.
  4. 5:14b Greek Since one died for all, then all died.
  5. 5:21 Or to become sin itself.

Awaiting the New Body

For we know that if the earthly(A) tent(B) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan,(C) longing to be clothed instead with our heavenly dwelling,(D) because when we are clothed, we will not be found naked. For while we are in this tent, we groan(E) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,(F) so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.(G)

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.(H) We are confident, I say, and would prefer to be away from the body and at home with the Lord.(I) So we make it our goal to please him,(J) whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(K) for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(L) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(M) 12 We are not trying to commend ourselves to you again,(N) but are giving you an opportunity to take pride in us,(O) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(P) as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(Q) 15 And he died for all, that those who live should no longer live for themselves(R) but for him who died for them(S) and was raised again.

16 So from now on we regard no one from a worldly(T) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(U) the new creation(V) has come:[a] The old has gone, the new is here!(W) 18 All this is from God,(X) who reconciled us to himself through Christ(Y) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(Z) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(AA) as though God were making his appeal through us.(AB) We implore you on Christ’s behalf: Be reconciled to God.(AC) 21 God made him who had no sin(AD) to be sin[b] for us, so that in him we might become the righteousness of God.(AE)

Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering