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But it is not as though (A)the word of God has failed. (B)For they are not all Israel who are descended from Israel; nor are they all children (C)because they are Abraham’s seed, but: “[a](D)through Isaac your seed will be named.” That is, the children of the flesh are not the (E)children of God, but the (F)children of the promise are considered as seed. For this is the word of promise: “(G)At this time I will come, and Sarah shall have a son.” 10 (H)And not only this, but there was (I)Rebekah also, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that the (J)purpose of God according to His choice would [b]stand, not [c]because of works but [d]because of Him who calls, 12 it was said to her, “(K)The older shall serve the younger.” 13 Just as it is written, “(L)Jacob I loved, but Esau I hated.”

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Footnotes

  1. Romans 9:7 Lit in
  2. Romans 9:11 Lit remain
  3. Romans 9:11 Lit from
  4. Romans 9:11 Lit from

Israel and God’s choice

But it’s not as though God’s word has failed. Not all who are descended from Israel are part of Israel. Not all of Abraham’s children are called Abraham’s descendants, but instead your descendants will be named through Isaac.[a] That means it isn’t the natural children who are God’s children, but it is the children from the promise who are counted as descendants. The words in the promise were: A year from now I will return, and Sarah will have a son.[b]

10 Not only that, but also Rebecca conceived children with one man, our ancestor Isaac. 11 When they hadn’t been born yet and when they hadn’t yet done anything good or bad, it was shown that God’s purpose would continue because it was based on his choice. 12 It wasn’t because of what was done but because of God’s call. This was said to her: The older child will be a slave to the younger one.[c] 13 As it is written, I loved Jacob, but I hated Esau.[d]

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