But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham (A)because they are his offspring, but (B)“Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but (C)the children of the promise are counted as offspring. For this is what the promise said: (D)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (E)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (F)him who calls— 12 she was told, (G)“The older will serve the younger.” 13 As it is written, (H)“Jacob I loved, but Esau I hated.”

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Israel and God’s choice

But it’s not as though God’s word has failed. Not all who are descended from Israel are part of Israel. Not all of Abraham’s children are called Abraham’s descendants, but instead your descendants will be named through Isaac.[a] That means it isn’t the natural children who are God’s children, but it is the children from the promise who are counted as descendants. The words in the promise were: A year from now I will return, and Sarah will have a son.[b]

10 Not only that, but also Rebecca conceived children with one man, our ancestor Isaac. 11 When they hadn’t been born yet and when they hadn’t yet done anything good or bad, it was shown that God’s purpose would continue because it was based on his choice. 12 It wasn’t because of what was done but because of God’s call. This was said to her: The older child will be a slave to the younger one.[c] 13 As it is written, I loved Jacob, but I hated Esau.[d]

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