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19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 20 But who indeed are you—a mere human being[a]—to talk back to God?[b] Does what is molded say to the molder, “Why have you made me like this?[c] 21 Has the potter no right to make from the same lump of clay[d] one vessel for special use and another for ordinary use?[e] 22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects[f] of wrath[g] prepared for destruction?[h] 23 And what if he is willing to make known the wealth of his glory on the objects[i] of mercy that he has prepared beforehand for glory— 24 even us, whom he has called, not only from the Jews but also from the Gentiles?

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Footnotes

  1. Romans 9:20 tn Grk “O man.”
  2. Romans 9:20 tn Grk “On the contrary, O man, who are you to talk back to God?”
  3. Romans 9:20 sn A quotation from Isa 29:16; 45:9.
  4. Romans 9:21 tn Grk “Or does not the potter have authority over the clay to make from the same lump.”
  5. Romans 9:21 tn Grk “one vessel for honor and another for dishonor.”
  6. Romans 9:22 tn Grk “vessels.” This is the same Greek word used in v. 21.
  7. Romans 9:22 tn Or “vessels destined for wrath.” The genitive ὀργῆς (orgēs) could be taken as a genitive of destination.
  8. Romans 9:22 tn Or possibly “objects of wrath that have fit themselves for destruction.” The form of the participle could be taken either as a passive or middle (reflexive). ExSyn 417-18 argues strongly for the passive sense (which is followed in the translation), stating that “the middle view has little to commend it.” First, καταρτίζω (katartizō) is nowhere else used in the NT as a direct or reflexive middle (a usage which, in any event, is quite rare in the NT). Second, the lexical force of this verb, coupled with the perfect tense, suggests something of a “done deal” (against some commentaries that see these vessels as ready for destruction yet still able to avert disaster). Third, the potter-clay motif seems to have one point: The potter prepares the clay.
  9. Romans 9:23 tn Grk “vessels.” This is the same Greek word used in v. 21.

19 So you are going to say to me, “Then why does he still blame people? Who has ever resisted his will?” 20 You are only a human being. Who do you think you are to talk back to God? Does the clay say to the potter,Why did you make me like this?[a] 21 Doesn’t the potter have the power over the clay to make one pot for special purposes and another for garbage from the same lump of clay? 22 What if God very patiently puts up with pots made for wrath that were designed for destruction, because he wanted to show his wrath and to make his power known? 23 What if he did this to make the wealth of his glory known toward pots made for mercy, which he prepared in advance for glory? 24 We are the ones God has called. We don’t come only from the Jews but we also come from the Gentiles.

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