Romans 9
King James Version
9 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2 That I have great heaviness and continual sorrow in my heart.
3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9 For this is the word of promise, At this time will I come, and Sarah shall have a son.
10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12 It was said unto her, The elder shall serve the younger.
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 9
New King James Version
Israel’s Rejection of Christ
9 I (A)tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 (B)that I have great sorrow and continual grief in my heart. 3 For (C)I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, 4 who are Israelites, (D)to whom pertain the adoption, (E)the glory, (F)the covenants, (G)the giving of the law, (H)the service of God, and (I)the promises; 5 (J)of whom are the fathers and from (K)whom, according to the flesh, Christ came, (L)who is over all, the eternally blessed God. Amen.
Israel’s Rejection and God’s Purpose(M)
6 (N)But it is not that the word of God has taken no effect. For (O)they are not all Israel who are of Israel, 7 (P)nor are they all children because they are the seed of Abraham; but, (Q)“In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but (R)the children of the promise are counted as the seed. 9 For this is the word of promise: (S)“At this time I will come and Sarah shall have a son.”
10 And not only this, but when (T)Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of (U)Him who calls), 12 it was said to her, (V)“The older shall serve the younger.” 13 As it is written, (W)“Jacob I have loved, but Esau I have hated.”
Israel’s Rejection and God’s Justice
14 What shall we say then? (X)Is there unrighteousness with God? Certainly not! 15 For He says to Moses, (Y)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (Z)the Scripture says to the Pharaoh, (AA)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (AB)hardens.
19 You will say to me then, “Why does He still find fault? For (AC)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (AD)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (AE)potter have power over the clay, from the same lump to make (AF)one vessel for honor and another for dishonor?
22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (AG)the vessels of wrath (AH)prepared for destruction, 23 and that He might make known (AI)the riches of His glory on the vessels of mercy, which He had (AJ)prepared beforehand for glory, 24 even us whom He (AK)called, (AL)not of the Jews only, but also of the Gentiles?
25 As He says also in Hosea:
(AM)“I will call them My people, who were not My people,
And her beloved, who was not beloved.”
26 “And(AN) it shall come to pass in the place where it was said to them,
‘You are not My people,’
There they shall be called sons of the living God.”
27 Isaiah also cries out concerning Israel:
(AO)“Though the number of the children of Israel be as the sand of the sea,
(AP)The remnant will be saved.
28 For [b]He will finish the work and cut it short in righteousness,
(AQ)Because the Lord will make a short work upon the earth.”
29 And as Isaiah said before:
(AR)“Unless the Lord of [c]Sabaoth had left us a seed,
(AS)We would have become like Sodom,
And we would have been made like Gomorrah.”
Present Condition of Israel
30 What shall we say then? (AT)That Gentiles, who did not pursue righteousness, have attained to righteousness, (AU)even the righteousness of faith; 31 but Israel, (AV)pursuing the law of righteousness, (AW)has not attained to the law [d]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [e]by the works of the law. For (AX)they stumbled at that stumbling stone. 33 As it is written:
(AY)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (AZ)whoever believes on Him will not be put to shame.”
Footnotes
- Romans 9:3 Or relatives
- Romans 9:28 NU the Lord will finish the work and cut it short upon the earth
- Romans 9:29 Lit., in Heb., Hosts
- Romans 9:31 NU omits of righteousness
- Romans 9:32 NU by works, omitting of the law
Romerne 9
En Levende Bok
Guds løfte til Israels folk
9 Det jeg nå vil si, understreker jeg sannheten av. Jeg lyver ikke, etter som jeg har fellesskap med Kristus. Nei, både min egen samvittighet og Guds Hellige Ånd forsikrer at sannheten er denne: 2 Mitt hjerte er fylt av sorg og vedvarende angst. 3 Jeg føler slik når jeg tenker på mitt eget folk, mine jødiske brødre og søstrer. Ja, jeg skulle heller ønske at jeg selv gikk evig fortapt og ble skilt fra Kristus, om det bare kunne frelse de andre. 4 Folket mitt er israelitter[a], og Gud så seg ut at de skulle være barna hans og få del i herligheten. Han inngikk en pakt med jødene og ga dem Moseloven.[b] Videre lærte han dem å tilbe på den rette måten og ga løftene om frelse. 5 De er etterkommere av forfedrene våre, Abraham, Isak og Jakob[c]. Kristus selv tilhørte som menneske dette folket. Kristus er Gud over alle ting og verd å bli hyllet for evig. Ja, dette er sant![d]
6 Har da Gud mislyktes med å innfri løftet sitt til israelittene? Nei, slett ikke. Løftet om å bli Guds eget folk gjelder nemlig dem som er sanne israelitter, ikke dem som i fysisk betydning er Israels[e] etterkommere. 7 På samme måten er ikke alle som i fysisk betydning er Abrahams etterkommere, blitt de barna som Gud lovet Abraham. Gud sier i Skriften[f]: ”Det er etterkommerne av Isak som skal bli regnet for det folket jeg lovet deg,”[g] 8 Dette til tross for at Abraham hadde flere barn. Det er med andre ord ikke de barna som blir født etter naturens fysiske lover, som får være Guds eget folk, men bare de som er født som et resultat av Guds løfte. 9 Isak ble jo til som et resultat av løftet som Gud ga: ”Neste år på samme tid kommer jeg tilbake igjen, og da skal Sara ha en sønn.”[h]
10 Det samme skjedde også med vår stamfar Isak sine to tvillinggutter, som hans kone Rebekka fikk. 11-13 Før de ble født, ja, før de hadde gjort godt eller ondt, sa Gud til Rebekka: ”Den eldste gutten skal tjene den yngste.”[i] Gud sier også i Skriften: ”Jeg elsket Jakob,[j] men forkastet Esau.”[k] Dette viser at Gud har sin egen plan for å velge ut mennesker. Han velger ikke ut på grunn av deres gode gjerninger, men gjennom å innby for å tilhøre ham.
14 Hva betyr dette? Er Gud urettferdig? Nei, naturligvis ikke! 15 Gud sa til Moses:
”Jeg viser nåde mot den jeg vil,
og jeg viser medfølelse mot den jeg vil.”[l]
16 Dersom Gud altså er god mot noen, er det ikke fordi den personen ville det eller gjorde noe helt spesielt. Nei, Gud bestemte seg bare for å vise denne personen medfølelse. Derfor kan vi heller ikke anklage Gud for å ha behandlet oss urettferdig.
17 Det står for eksempel i Skriften at Gud sa til farao: ”Jeg har latt deg bli konge for at jeg skal kunne vise min makt gjennom det jeg gjør med deg, og for at alle folk skal høre om meg.”[m] 18 Gud er altså god mot hvem han vil, og han gjør hjertet hardt hos den han måtte ønske.[n]
Gud er fri til å velge sitt folk
19 Nå vil kanskje noen si: Hvorfor anklager Gud oss når vi gjør galt? Det er jo hans vilje som styrer oss mennesker.
20 Si meg, hvem tror du at du er? Forsøker du å kritisere Gud? Det som er skapt, kan vel ikke si til han som har skapt det: ”Hvorfor gjorde du meg slik som jeg er?” 21 Når en pottemaker finner fram sin leire, har han ikke da rett til å forme en vakker krukke som er til pynt, og en annen gjenstand som dere kan bruke til å kaste søppel i av den samme leirklumpen? 22 På samme måten har Gud rett til å gjøre det han vil med oss mennesker. Han vil vise sitt sinne og sin makt på onde mennesker ved til å la dem gå evig fortapt. Han har også rett til å ha tålmodighet med dem til tiden er ute. 23 Samtidig har han rett til å gi av sin herlige rikdom til dem han i forveien hadde bestemt skulle få del i alt godt, og motta medfølelsen fra han. 24 De som får nyte godt av hans rikdom, er vi som har takket ja til innbydelsen om å tilhøre ham, både blant jøder og andre folk.
25 Gud uttaler seg om de folkene som ikke er jøder, når han sier ved profeten Hosea:
”De som ikke var mitt folk, skal jeg nå kalle for mitt folk,
og de som jeg før ikke elsket, de skal jeg nå elske.”[o]
26 Og:
”På det stedet der jeg sa til dem:
’Dere er ikke mitt folk’,
der skal de nå bli kalt ’barna til den Gud som lever’.”[p]
27 Gjennom profeten Jesaja roper Gud ut til Israels folk:
”Selv om israelittene teller like mange som sandkornene på havets strand,
så skal bare en brøkdel av dem bli frelst.
28 Herren skal dømme alle mennesker,
raskt og en gang for alle.”[q]
29 Jesaja sier også på et annet sted:
”Dersom Herren Gud,
han som har all makt,
ikke hadde reddet noen fra vårt folk,
da hadde vi blitt tilintetgjort akkurat som Sodoma og Gomorra.”[r]
Israels folk nekter å tro
30 Hva skal vi da si til dette? Jo, at mennesker fra andre folk som ikke en gang forsøkte å bli skyldfri innfor Gud, nå har blitt skyldfri innfor ham ved å tro på Jesus Kristus. 31 Men Israels folk, som forsøkte å bli skyldfri innfor Gud ved å være lydige mot hele Moseloven, de ble mislykket i sine anstrengelser. 32 Hvorfor? Jo, fordi de forsøkte å bli skyldfrie gjennom sine gode gjerninger, og ikke ved å stole på Gud. De har snublet mot den anstøtssteinen, 33 som Gud omtaler i Skriften[s] når han sier:
”Lytt! Jeg legger i Jerusalem[t] en stein som de snubler mot,
en stein som de faller over.
Men den som tror på ham skal ikke bli skuffet.”[u]
Footnotes
- 9:4 Israelitter er et annet navn på jødene. Israelitt betyr etterkommere til Israel. Han hadde en sønn som het Juda, og som har gitt navn til jødene.
- 9:4 Moseloven, eller den jødiske loven, finnes skrevet ned i Første til Femte Mosebok.
- 9:5 Jakob ble kalt også Israel. Se Første Mosebok 32:27-28.
- 9:5 I grunnteksten: Amen!
- 9:6 Jakob ble kalt også Israel. Se Første Mosebok 32:27-28.
- 9:7 ”Skriften” for jødene er Bibelens første del, den som vi kaller Det gamle testamente.
- 9:7 Se Første Mosebok 21:12.
- 9:9 Se Første Mosebok 18:10,14.
- 9:11-13 Se Første Mosebok 25:23.
- 9:11-13 Jakob ble kalt også Israel. Se Første Mosebok 32:27-28.
- 9:11-13 Se Malaki 1:2-3.
- 9:15 Se Andre Mosebok 33:19.
- 9:17 Se Andre Mosebok 9:16.
- 9:18 I følge Andre Mosebok var det Gud som gjorde faraos hjerte hardt, slik at han kunne sende plagene over Egypt.
- 9:25 Se Hosea 2:23.
- 9:26 Se Hosea 1:10.
- 9:28 Se Jesaja 10:22-23.
- 9:29 Se Jesaja 1:9.
- 9:33 ”Skriften” for jødene er Bibelens første del, den som vi kaller Det gamle testamente.
- 9:33 I grunnteksten: i Sion. Jerusalem er bygget på fjellet Sion.
- 9:33 Se Jesaja 8:14 og 28:16.
Romans 9
New International Version
Paul’s Anguish Over Israel
9 I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) 4 the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) 5 Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised Amen.
God’s Sovereign Choice
6 It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) 8 In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)
14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”[f](AE)
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(AF) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g](AG) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(AH)
19 One of you will say to me:(AI) “Then why does God still blame us?(AJ) For who is able to resist his will?”(AK) 20 But who are you, a human being, to talk back to God?(AL) “Shall what is formed say to the one who formed it,(AM) ‘Why did you make me like this?’”[h](AN) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(AO)
22 What if God, although choosing to show his wrath and make his power known, bore with great patience(AP) the objects of his wrath—prepared for destruction?(AQ) 23 What if he did this to make the riches of his glory(AR) known to the objects of his mercy, whom he prepared in advance for glory(AS)— 24 even us, whom he also called,(AT) not only from the Jews but also from the Gentiles?(AU) 25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”[i](AV)
26 and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[j](AW)
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,(AX)
only the remnant will be saved.(AY)
28 For the Lord will carry out
his sentence on earth with speed and finality.”[k](AZ)
29 It is just as Isaiah said previously:
“Unless the Lord Almighty(BA)
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”[l](BB)
Israel’s Unbelief
30 What then shall we say?(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(BD) 31 but the people of Israel, who pursued the law as the way of righteousness,(BE) have not attained their goal.(BF) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(BG) 33 As it is written:
Footnotes
- Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
- Romans 9:7 Gen. 21:12
- Romans 9:9 Gen. 18:10,14
- Romans 9:12 Gen. 25:23
- Romans 9:13 Mal. 1:2,3
- Romans 9:15 Exodus 33:19
- Romans 9:17 Exodus 9:16
- Romans 9:20 Isaiah 29:16; 45:9
- Romans 9:25 Hosea 2:23
- Romans 9:26 Hosea 1:10
- Romans 9:28 Isaiah 10:22,23 (see Septuagint)
- Romans 9:29 Isaiah 1:9
- Romans 9:33 Isaiah 8:14; 28:16
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
En Levende Bok: Det Nye Testamentet Copyright © 1978, 1988 by Biblica, Inc.®
Used by permission. All rights reserved worldwide.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

