Romans 9
GOD’S WORD Translation
Paul’s Concern for the Jewish People
9 As a Christian, I’m telling you the truth. I’m not lying. The Holy Spirit, along with my own thoughts, supports me in this. 2 I have deep sorrow and endless heartache. 3 I wish I could be condemned and cut off from Christ for the sake of others who, like me, are Jewish by birth. 4 They are Israelites, God’s adopted children. They have the Lord’s glory, the pledges,[a] Moses’ Teachings, the true worship, and the promises. 5 The Messiah is descended from their ancestors according to his human nature. The Messiah is God over everything, forever blessed. Amen.
6 Now it is not as though God’s word has failed. Clearly, not everyone descended from Israel is part of Israel 7 or a descendant of Abraham. However, ⌞as Scripture says,⌟ “Through Isaac your descendants will carry on your name.” 8 This means that children born by natural descent ⌞from Abraham⌟ are not necessarily God’s children. Instead, children born by the promise are considered Abraham’s descendants.
9 For example, this is what the promise said, “I will come back at the right time, and Sarah will have a son.” 10 The same thing happened to Rebekah. Rebekah became pregnant by our ancestor Isaac. 11 Before the children had been born or had done anything good or bad, Rebekah was told that the older child would serve the younger one. This was said to Rebekah so that God’s plan would remain a matter of his choice, 12 a choice based on God’s call and not on anything people do.[b] 13 The Scriptures say, “I loved Jacob, but I hated Esau.”
14 What can we say—that God is unfair? That’s unthinkable! 15 For example, God said to Moses, “I will be kind to anyone I want to. I will be merciful to anyone I want to.” 16 Therefore, God’s choice does not depend on a person’s desire or effort, but on God’s mercy.
17 For example, Scripture says to Pharaoh, “I put you here for this reason: to demonstrate my power through you and to spread my name throughout the earth.” 18 Therefore, if God wants to be kind to anyone, he will be. If he wants to make someone stubborn, he will.
19 You may ask me, “Why does God still find fault with anyone? Who can resist whatever God wants to do?”
20 Who do you think you are to talk back to God like that? Can an object that was made say to its maker, “Why did you make me like this?” 21 A potter has the right to do whatever he wants with his clay. He can make something for a special occasion or something for everyday use from the same lump of clay.
22 If God wants to demonstrate his anger and reveal his power, he can do it. But can’t he be extremely patient with people who are objects of his anger because they are headed for destruction? 23 Can’t God also reveal the riches of his glory to people who are objects of his mercy and who he had already prepared for glory? 24 This is what God did for us whom he called—whether we are Jews or not.
God Chose People Who Are Not Jewish
25 As God says in Hosea:
“Those who are not my people
I will call my people.
Those who are not loved
I will call my loved ones.
26 Wherever they were told,
‘You are not my people,’
they will be called children of the living God.”
27 Isaiah also says about Israel:
“Although the descendants of Israel are
as numerous as the grains of sand on the seashore,
only a few will be saved.
28 The Lord will carry out his sentence on the land,
completely and decisively.”
29 This is what Isaiah predicted:
“If the Lord of Armies hadn’t left us some descendants,
we would have been like Sodom and Gomorrah.”
30 So what can we say? We can say that non-Jewish people who were not trying to gain God’s approval won his approval, an approval based on faith. 31 The people of Israel tried to gain God’s approval by obeying the laws in Moses’ Teachings, but they did not reach their goal. 32 Why? They didn’t rely on faith to gain God’s approval, but they relied on their own efforts. They stumbled over the rock that trips people. 33 As Scripture says,
“I am placing a rock in Zion that people trip over,
a large rock that people find offensive.
Whoever believes in him will not be ashamed.”
Romans 9
New International Version
Paul’s Anguish Over Israel
9 I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) 4 the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) 5 Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised Amen.
God’s Sovereign Choice
6 It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) 8 In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)
14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”[f](AE)
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(AF) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g](AG) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(AH)
19 One of you will say to me:(AI) “Then why does God still blame us?(AJ) For who is able to resist his will?”(AK) 20 But who are you, a human being, to talk back to God?(AL) “Shall what is formed say to the one who formed it,(AM) ‘Why did you make me like this?’”[h](AN) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(AO)
22 What if God, although choosing to show his wrath and make his power known, bore with great patience(AP) the objects of his wrath—prepared for destruction?(AQ) 23 What if he did this to make the riches of his glory(AR) known to the objects of his mercy, whom he prepared in advance for glory(AS)— 24 even us, whom he also called,(AT) not only from the Jews but also from the Gentiles?(AU) 25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”[i](AV)
26 and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[j](AW)
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,(AX)
only the remnant will be saved.(AY)
28 For the Lord will carry out
his sentence on earth with speed and finality.”[k](AZ)
29 It is just as Isaiah said previously:
“Unless the Lord Almighty(BA)
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”[l](BB)
Israel’s Unbelief
30 What then shall we say?(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(BD) 31 but the people of Israel, who pursued the law as the way of righteousness,(BE) have not attained their goal.(BF) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(BG) 33 As it is written:
Footnotes
- Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
- Romans 9:7 Gen. 21:12
- Romans 9:9 Gen. 18:10,14
- Romans 9:12 Gen. 25:23
- Romans 9:13 Mal. 1:2,3
- Romans 9:15 Exodus 33:19
- Romans 9:17 Exodus 9:16
- Romans 9:20 Isaiah 29:16; 45:9
- Romans 9:25 Hosea 2:23
- Romans 9:26 Hosea 1:10
- Romans 9:28 Isaiah 10:22,23 (see Septuagint)
- Romans 9:29 Isaiah 1:9
- Romans 9:33 Isaiah 8:14; 28:16
Romans 9
English Standard Version
God's Sovereign Choice
9 (A)I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For (B)I could wish that I myself were (C)accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen (D)according to the flesh. 4 They are (E)Israelites, and to them belong (F)the adoption, (G)the glory, (H)the covenants, (I)the giving of the law, (J)the worship, and (K)the promises. 5 To them belong (L)the patriarchs, and from their race, according to the flesh, is the Christ, (M)who is God over all, (N)blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham (O)because they are his offspring, but (P)“Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but (Q)the children of the promise are counted as offspring. 9 For this is what the promise said: (R)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (S)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (T)him who calls— 12 she was told, (U)“The older will serve the younger.” 13 As it is written, (V)“Jacob I loved, but Esau I hated.”
14 What shall we say then? (W)Is there injustice on God's part? By no means! 15 For he says to Moses, (X)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (Y)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
19 You will say to me then, “Why does he still find fault? For (Z)who can resist his will?” 20 But who are you, O man, (AA)to answer back to God? (AB)Will what is molded say to its molder, “Why have you made me like this?” 21 (AC)Has the potter no right over the clay, to make out of the same lump (AD)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (AE)vessels of wrath (AF)prepared for destruction, 23 in order to make known (AG)the riches of his glory for vessels of mercy, which he (AH)has prepared beforehand for glory— 24 even us whom he (AI)has called, (AJ)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
(AK)“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
26 (AL)“And in the very place where it was said to them, ‘You are not my people,’
there they will be called (AM)‘sons of the living God.’”
27 And Isaiah cries out concerning Israel: (AN)“Though the number of the sons of Israel[c] be as the sand of the sea, (AO)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,
(AP)(AQ)“If the Lord of hosts had not left us offspring,
(AR)we would have been like Sodom
and become like Gomorrah.”
Israel's Unbelief
30 What shall we say, then? (AS)That Gentiles who did not pursue righteousness have attained it, that is, (AT)a righteousness that is by faith; 31 but that Israel (AU)who pursued a law that would lead to righteousness[d] (AV)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (AW)stumbling stone, 33 as it is written,
(AX)“Behold, I am laying in Zion (AY)a stone of stumbling, and a rock of offense;
(AZ)and whoever believes in him will not be (BA)put to shame.”
Footnotes
- Romans 9:3 Or brothers and sisters
- Romans 9:16 Greek not of him who wills or runs
- Romans 9:27 Or children of Israel
- Romans 9:31 Greek a law of righteousness
Romanos 9
Spanish Blue Red and Gold Letter Edition
9 VERDAD digo en Cristo, no miento, dándome testimonio mi conciencia en el Espíritu Santo,
2 Que tengo gran tristeza y continuo dolor en mi corazón.
3 Porque deseara yo mismo ser apartado de Cristo por mis hermanos, los que son mis parientes según la carne;
4 Que son israelitas, de los cuales es la adopción, y la gloria, y el pacto, y la data de la ley, y el culto, y las promesas;
5 Cuyos son los padres, y de los cuales es Cristo según la carne, el cual es Dios sobre todas las cosas, bendito por los siglos. Amén.
6 No empero que la palabra de Dios haya faltado: porque no todos los que son de Israel son Israelitas;
7 Ni por ser simiente de Abraham, son todos hijos; mas: En Isaac te será llamada simiente.
8 Quiere decir: No los que son hijos de la carne, éstos son los hijos de Dios; mas los que son hijos de la promesa, son contados en la generación.
9 Porque la palabra de la promesa es esta: Como en este tiempo vendré, y tendrá Sara un hijo.
10 Y no sólo esto; mas también Rebeca concibiendo de uno, de Isaac nuestro padre,
11 (Porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme á la elección, no por las obras sino por el que llama, permaneciese;)
12 Le fué dicho que el mayor serviría al menor.
13 Como está escrito: á Jacob amé, mas á Esaú aborrecí.
14 ¿Pues qué diremos? ¿Que hay injusticia en Dios? En ninguna manera.
15 Mas á Moisés dice: Tendré misericordia del que tendré misericordia, y me compadeceré del que me compadeceré.
16 Así que no es del que quiere, ni del que corre, sino de Dios que tiene misericordia.
17 Porque la Escritura dice de Faraón: Que para esto mismo te he levantado, para mostrar en ti mi potencia, y que mi nombre sea anunciado por toda la tierra.
18 De manera que del que quiere tiene misericordia; y al que quiere, endurece.
19 Me dirás pues: ¿Por qué, pues, se enoja? porque ¿quién resistirá á su voluntad?
20 Mas antes, oh hombre, ¿quién eres tú, para que alterques con Dios? Dirá el vaso de barro al que le labró: ¿Por qué me has hecho tal?
21 ¿O no tiene potestad el alfarero para hacer de la misma masa un vaso para honra, y otro para vergüenza?
22 ¿Y qué, si Dios, queriendo mostrar la ira y hacer notoria su potencia, soportó con mucha mansedumbre los vasos de ira preparados para muerte,
23 Y para hacer notorias las riquezas de su gloria, mostrólas para con los vasos de misericordia que él ha preparado para gloria;
24 Los cuales también ha llamado, es á saber, á nosotros, no sólo de los Judíos, mas también de los Gentiles?
25 Como también en Oseas dice:
Llamaré al que no era mi pueblo, pueblo mío;
Y á la no amada, amada.
26 Y será, que en el lugar donde les fué dicho: Vosotros no sois pueblo mío:
Allí serán llamados hijos del Dios viviente.
27 También Isaías clama tocante á Israel: Si fuere el número de los hijos de Israel como la arena de la mar, las reliquias serán salvas:
28 Porque palabra consumadora y abreviadora en justicia, porque palabra abreviada, hará el Señor sobre la tierra.
29 Y como antes dijo Isaías:
Si el Señor de los ejércitos no nos hubiera dejado simiente,
Como Sodoma habríamos venido á ser, y á Gomorra fuéramos semejantes.
30 ¿Pues qué diremos? Que los Gentiles que no seguían justicia, han alcanzado la justicia, es á saber, la justicia que es por la fe;
31 Mas Israel que seguía la ley de justicia, no ha llegado á la ley de justicia.
32 ¿Por qué? Porque la seguían no por fe, mas como por las obras de la ley: por lo cual tropezaron en la piedra de tropiezo,
33 Como está escrito:
He aquí pongo en Sión piedra de tropiezo, y piedra de caída;
Y aquel que creyere en ella, no será avergonzado.
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